Results for 'N. Standaert'

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  1.  14
    Een confucianistische kijk op het christendom.Nicolas Standaert - 1983 - Bijdragen 44 (3):301-319.
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  2.  22
    Missions Chinoises.Nicolas Standaert - 1999 - Revue de Synthèse 120 (2-3):486-491.
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  3.  51
    The Mozi as an Evolving Text: Different Voices in Early Chinese Thought.Carine Defoort & Nicolas Standaert (eds.) - 2013 - Boston: Brill.
    The book Mozi , named after master Mo, was compiled in the course of the fifth-third centuries BCE. The seven studies included in the The Mozi as an Evolving Text analyse the Core Chapters, Dialogues, and Opening Chapters of the Mozi as an evolving text.
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  4. Heaven as a standard.Nicolas Standaert - 2013 - In Carine Defoort & Nicolas Standaert (eds.), The Mozi as an Evolving Text: Different Voices in Early Chinese Thought. Brill.
     
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  5.  8
    Chosŏn hugi sirhak ŭi saengsŏng, palchŏn yŏnʼgu.Yu-han Wŏn - 2003 - Sŏul-si: Hyean.
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  6.  49
    Don't Mind the Gap: Sinology as an Art of In‐Betweenness.Nicolas Standaert - 2015 - Philosophy Compass 10 (2):91-103.
    Sinology is like a Chinese ritual dance: the key is not the movement, but rather the positions , the moments of non-action ‘in between’, that make rhythm and transformation possible. Sinology itself occupies an in-between position in the landscape of academic disciplines, though it is not the only one to undertake this dance, as various disciplines engage themselves into a similar quest. Its distinctiveness as intellectual inquiry is to point at intervals, interstices, gaps, cracks, pauses, poses, in-between moments or zones (...)
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  7.  14
    Guest Editor's Introduction.Nicolas Standaert - 2000 - Contemporary Chinese Thought 31 (3):3-4.
    In recent years there has been an increase in the number of publications in the field of intellectual history in the People's Republic of China. Some are devoted to one particular thinker, others to one specific piece of writing, while still others attempt to give a more general history of, for instance, late imperial or early twentieth-century thought. In general, studies of Confucian intellectual history have tended to avoid the classification of thinkers in terms of "materialists," "idealists," or other Marxist (...)
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  8. Perception de Dieu chez L. Lavelle et le dialogue interreligieux.Benoit Standaert - 2003 - Filosofia Oggi 26 (103):277-290.
     
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  9. Projectonderwijs: methode of systeem.R. Standaert - 1972 - Nova Et Vetera 50:81-96.
     
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  10.  12
    Science, philosophy and relilgion in the 17th century encounter between China and the West.Nicolas Standaert - 1989 - Synthesis Philosophica 4 (1):251-268.
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  11.  8
    Znanost, filozofija i religija u suocavanju Kine i Zapada u XVII. stoljecu.Nicolas Standaert - 1989 - Filozofska Istrazivanja 29 (9):449-466.
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  12.  5
    Un pensador en el laberinto: escritos sobre George Santayana.José Beltrán Llavador - 2009 - [Valencia]: Institució Alfons el Magnànim, Diputació de València.
  13. Indian logic.J. N. Mohanty S. R. Saha, Amita Chatterjee Tushar Kanti Sarkar & Bhattacharyya Sibajiban - 2011 - In Leila Haaparanta (ed.), The development of modern logic. New York: Oxford University Press.
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  14. Why Managers Fail to do the Right Thing: An Empirical Study of Unethical and Illegal Conduct.N. Craig Smith, Sally S. Simpson & Chun-Yao Huang - 2007 - Business Ethics Quarterly 17 (4):633-667.
    ABSTRACT:We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  15.  34
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  16.  6
    La función de la ciencia en la sociedad.Faustino Cordón - 1976 - Madrid: Editorial Cuadernos para el Diálogo.
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  17.  14
    Why Managers Fail to do the Right Thing: An Empirical Study of Unethical and Illegal Conduct.N. Craig Smith, Sally S. Simpson & Chun-Yao Huang - 2007 - Business Ethics Quarterly 17 (4):633-667.
    ABSTRACT:We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  18.  9
    Relevance in Argumentation.Douglas N. Walton - 2004 - Routledge.
    Vol. presents a method for critically evaluating relevance in arguments based on case studies & a new relevance theory incorporating techniques of argumentation theory, logic & artificiaI intelligence. For scholars/students in argumentation & rhetoric.
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  19. The Stanford Encyclopedia of Philosophy.Edward N. Zalta (ed.) - 2014 - Stanford, CA: The Metaphysics Research Lab.
    The Stanford Encyclopedia of Philosophy is an open access, dynamic reference work designed to organize professional philosophers so that they can write, edit, and maintain a reference work in philosophy that is responsive to new research. From its inception, the SEP was designed so that each entry is maintained and kept up to date by an expert or group of experts in the field. All entries and substantive updates are refereed by the members of a distinguished Editorial Board before they (...)
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  20.  6
    El nihilismo y la muerte de Dios.Adriana Yáñez - 1996 - Cuernavaca, Morelos: Universidad Nacional Autónoma de Mexico.
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  21. Visual short-term memory during smooth-pursuit eye movements.N. Ziegler & D. Kerzel - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 138-138.
     
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  22.  15
    Michel Foucault: El alma es la prisión del cuerpo.N'Dré Sam Beugré - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):63-81.
    En este artículo, se examinará la visión de Foucault del cuerpo y el surgimiento del cuerpo como un elemento indispensable del poder político. Por lo tanto, se discutirá cómo se objetiva la organización en períodos de poder disciplinario y regulatorio. En el contexto de la regulación del poder, trataremos de mostrar qué dinámica básica corresponde el alma, que es la prisión del cuerpo, al poder y al cuerpo. En ambos períodos, vemos que el poder elie el cuerpo como espacio. El (...)
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  23. Hemel en Aarde verenigen zich door rituelen: een bloemlezing uit het werk van de Chinese wijsgeer Xunzi.Carine Defoort & Nicolas Standaert (eds.) - 2003
     
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  24. Tien stellingen tegen Confucius: Het pleidooi van de Chinese wijsgeer Mozi.Carine Defoort & Nicolas Standaert (eds.) - 2009
     
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  25. Knowing in the “Executive Way”: Knowing How, Rules, Methods, Principles and Criteria.N. Waights Hickman - 2018 - Philosophy and Phenomenological Research 99 (2):311-335.
    I advance a variety of intellectualism about knowing-how that is, paradoxically, suggested by Ryle's positive discussions of that phenomenon. I discuss the roots of the view in Ryle's work, its affinity with John Hyman's () view of factual knowledge, and important points of contrast with Stanley and Williamson's () proposal. Drawing on work by Cath () and Wiggins () I also discuss conditions on knowing practically, in ‘the executive way’, as an alternative to appealing to practical modes of presentation.
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  26.  4
    De vijf vreugden van de geest: religie, wetenschap, geschiedenis, filosofie, esthetica.N. M. Wildiers - 1995 - Kapellen: Pelckmans.
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  27.  5
    Tussen intuïtie en weten: zes grote denkers op het raakvlak tussen exacte en geesteswetenschappen.N. M. Wildiers (ed.) - 1982 - Muiderberg: Coutinho.
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  28.  11
    Diálogos sobre ontología y estética.Adriana Yáñez (ed.) - 1995 - México, D.F.: Asoćiacion Filosófica de México, Coordinación de Humanidades, Dirección General de Publicaciones.
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  29.  8
    Política criminal.Laura Zúñiga Rodríguez - 2001 - Madrid: Editorial Colex.
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  30.  11
    De la culpabilité ivoirienne : condition d’une paix durable.N'Dré Sam Beugré & Konin Alla Marcellin - 2024 - Revista Internacional de Filosofía Teórica y Práctica 3 (1):69-94.
    Le concept de conflit revêt divers aspects. Entre les litiges, les violences, les différends, les désaccords, les guerres, il importe de définir les éléments de la conflictualité et le caractère institutionnel des recherches en matière de gestion et de résolution des conflits de nos jours. Néanmoins, nous sommes parvenus à percevoir que la clé du succès des résolutions des conflits pour une paix durable réside dans l’expérience humaine de la culpabilité et du pardon. Ce n’est certes pas des éléments nouveaux (...)
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  31.  74
    Was Kant a virtue ethicist?Robert N. Johnson - 2008 - In Monika Betzler (ed.), Kant's Ethics of Virtues. De Gruyter. pp. 61-76.
    You might think a simple “No” would suffice as an answer. But there are features of Kant’s ethics that appear to be strikingly similar to virtue oriented views, so striking that some Kantians themselves have argued that Kant’s ethics in fact shares these features with virtue ethics. In what follows, I will argue against this view, though along the way I will acknowledge the features of Kant’s view that make it appear more like a kind of virtue ethics than it (...)
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  32. Slippery slope arguments.Douglas N. Walton - 1992 - New York: Oxford University Press.
    A "slippery slope argument" is a type of argument in which a first step is taken and a series of inextricable consequences follow, ultimately leading to a disastrous outcome. Many textbooks on informal logic and critical thinking treat the slippery slope argument as a fallacy. Walton argues that used correctly in some cases, they can be a reasonable type of argument to shift a burden of proof in a critical discussion, while in other cases they are used incorrectly. Walton identifies (...)
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  33.  17
    Business Ethics on the Internet.N. Ben Fairweather & Derrol Hopewell - 1997 - Business Ethics 6 (3):125-133.
  34.  59
    The Discovery of the Center through the Periphery: A Preliminary Study of Feng Youlan's "History of Chinese Philosophy" History of Chinese Philosophy. [REVIEW]Nicolas Standaert & Feng Youlan - 1995 - Philosophy East and West 45 (4):569.
    Feng Youlan's (1895-1990) "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
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  35.  12
    Introducción al derecho: nociones preliminares, teoría general, enciclopedia jurídica, historia de las ideas.Enrique R. Aftalión - 1975 - Buenos Aires: Abeledo-Perrot. Edited by Fernando García Olano & José Vilanova.
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  36.  12
    Manjón educador: selección de sus escritos pedagógicos.Andrés Manjón - 1975 - Madrid: Editorial Magisterio Español. Edited by Prellezo García & José Manuel.
  37.  10
    Introducción a la ciencia del derecho.Pascual Marín Pérez - 1974 - Madrid: Tecnos. Edited by Marín Castán & María Luisa.
    First-2d ed. published under title: Manual de introduccion a la ciencia del derecho.
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  38.  90
    Stanford Encyclopedia of Philosophy.Edward N. Zalta (ed.) - 1995 - Stanford University.
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  39. Social Learning Strategies in Networked Groups.Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone - 2013 - Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  40.  12
    Therapy-Induced Electrophysiological Changes in Primary Progressive Aphasia: A Preliminary Study.Jara Stalpaert, Sofie Standaert, Lien D’Helft, Marijke Miatton, Anne Sieben, Tim Van Langenhove, Wouter Duyck, Pieter van Mierlo & Miet De Letter - 2022 - Frontiers in Human Neuroscience 16.
    AimsThis preliminary study aimed to investigate therapy-induced electrophysiological changes in persons with primary progressive aphasia. The investigated event-related potential components associated with language processing were the mismatch negativity, P300, N400, and P600.MethodsA linguistic ERP test battery and standardized language assessment were administered in four patients with PPA of which two received speech-language therapy and two did not receive therapy. The battery was administered twice with approximately 6 months in between in each patient. The results of the follow-up assessments were compared (...)
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  41.  3
    Ki: ki nŭn kwahak ida.Kwŏn-bae Yi - 2000 - Sŏul: Saeroun Saramdŭl.
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  42.  6
    Scientific representation.Edward N. Zalta - 2014 - In The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    Science provides us with representations of atoms, elementary particles, polymers, populations, genetic trees, economies, rational decisions, aeroplanes, earthquakes, forest fires, irrigation systems, and the world’s climate. It's through these representations that we learn about the world. This entry explores various different accounts of scientific representation, with a particular focus on how scientific models represent their target systems. As philosophers of science are increasingly acknowledging the importance, if not the primacy, of scientific models as representational units of science, it's important to (...)
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  43. Argumentation schemes for presumptive reasoning.Douglas N. Walton - 1996 - Mahwah, N.J.: L. Erlbaum Associates.
    This book identifies 25 argumentation schemes for presumptive reasoning and matches a set of critical questions to each.
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  44.  30
    Luhmann, N. Social Systems. [REVIEW]N. Luhmann, John Bednarz & Dirk Baecker - 1998 - Human Studies 21 (2):227-234.
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  45.  8
    The ergodic hierarchy.Edward N. Zalta - 2014 - In The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    The so-called ergodic hierarchy (EH) is a central part of ergodic theory. It is a hierarchy of properties that dynamical systems can possess. Its five levels are egrodicity, weak mixing, strong mixing, Kolomogorov, and Bernoulli. Although EH is a mathematical theory, its concepts have been widely used in the foundations of statistical physics, accounts of randomness, and discussions about the nature of chaos. We introduce EH and discuss its applications in these fields.
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  46.  8
    Models in science.Edward N. Zalta - 2014 - In The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
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  47.  89
    Fregean Senses, Modes of Presentation, and Concepts.Edward N. Zalta - 2001 - Noûs 35 (s15):335-359.
    Many philosophers, including direct reference theorists, appeal to naively to 'modes of presentation' in the analysis of belief reports. I show that a variety of such appeals can be analyzed in terms of a precise theory of modes of presentation. The objects that serve as modes are identified intrinsically, in a noncircular way, and it is shown that they can function in the required way. It is a consequence of the intrinsic characterization that some objects are well-suited to serve as (...)
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  48.  5
    Kŭndaesŏng kwa Hanʼguk munhwa ŭi chŏngchʻesŏng.Myŏng-hyŏn Yi (ed.) - 1998 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  49.  1
    Hongik inʼgan kwa segye ŭi ihae.Nae-hyŏn Yun - 1999 - Sŏul Tʻŭkpyŏlsi: Tanʼguk Taehakkyo Chʻulpʻanbu. Edited by Sang-gil Han & Pʻir-Hong Hwang.
    단국대 학생들의 교책과목으로 집필된 책.단국대학교의 역사와 한민족의 가치관,미래부터 교육과 인간화까지 전체 15장에 엮었다.
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  50.  3
    El pensamiento político y jurídico de Adam Smith: la idea de orden en el ámbito humano.Alcón Yustas & Ma Fuencisla - 1994 - Madrid: UPCo.
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