Results for 'Bhattacharyya Sibajiban'

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  1. Gaṅgeśa's Theory of Indeterminate Perception Nirvikalpakavāda. Gaṅgeśa & Sibajiban Bhattacharyya - 1993 - Munshiram Manoharlal Publishers.
    Description: In this Part One an attempt has been made to explain Navya-Nyaya concepts and theories which will help in understanding Gangesa's text translated in Part Two.
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  2.  5
    Doubt, Belief, and Knowledge.Sibajiban Bhattacharyya - 1987 - Indian Council of Philosophical Research in Association with Allied Publishers.
    Articles, most previously published in periodicals, 1955-1975.
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  3.  28
    Epistemology of Testimony and Authority: Some Indian Themes and Theories.Sibajiban Bhattacharyya - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 69--97.
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  4.  40
    Some Features of Navya-Nyāya Logic.Sibajiban Bhattacharyya - 1974 - Philosophy East and West 24 (3):329-342.
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  5.  2
    Development of Nyāya Philosophy and its Social Context.Sibajiban Bhattacharyya - 1999 - Motilal Banarsidass.
    In His Learned Book, Development Of Nyaya Philosophy And Its Social Context Professor Sibajiban Bhattacharyya Has Traced The History Of Nyaya Philosophy With Reference To Its Social Contexts. That This System Of Philosophy, Darsana, Is Not Unnecessarily Abstract But Has Taken Congizance Of Its Theoretical Ancestry As Well As Practical Circumstances Will Be Evident To The Perceptive Reader. As A Branch Of Knowledge, Vidya, Philosophy As Darsana Was Known In India For A Long Time. In Kautilya'S Arthasastra The (...)
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  6.  39
    Some Features of the Technical Language of Navya-Nyāya.Sibajiban Bhattacharyya - 1990 - Philosophy East and West 40 (2):129-149.
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  7. Indian Philosophical Analysis Nyåaya-Vai'seòsika From Gaçnge'sa to Raghunåatha 'Siromaòni'.Karl H. Potter & Sibajiban Bhattacharyya - 1993
     
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  8. Gadādhara's Theory of Objectivity: Containing the Text of Gadādhara's Viṣayatāvāda with an English Translation, Explanatory Notes, and a General Introduction.Sibajiban Bhattacharyya - 1990 - Indian Council of Philosophical Research, in Association with Motilal Banarsidass, Delhi.
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  9. Nyaya-Vaisesika Conception of Satta.Sibajiban Bhattacharyya - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 1--57.
     
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  10. Some Formal Features of Navya-Nyaya.Sibajiban Bhattacharyya - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 1--321.
     
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  11. Thoughts and Works of Suresh Chandra.Sibajiban Bhattacharyya - 2004 - In R. C. Pradhan (ed.), The Philosophy of Suresh Chandra. Icpr, New Delhi. pp. 25.
     
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  12. The Emergence of the Person: Some Indian Themes and Theories.Sibajiban Bhattacharyya - 1995 - In Prajit K. Basu (ed.), Some Aspects of India's Philosophical and Scientific Heritage. Project of History of Indian Science, Philosophy, and Culture. pp. 2--23.
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  13.  1
    The Philosophy of K. Satchidananda Murty.Sibajiban Bhattacharyya & Ashok Vohra (eds.) - 1995 - Indian Book Centre.
    Contributed articles presented at a seminar held on Oct. 1992.
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  14.  13
    Gadādhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{T} $$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{T} $$ Ācārya's Vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ Ayatāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (3):217-302.
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  15.  26
    Gad?dhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ?c?rya's Vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ayata?v?da. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2):109-193.
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  16.  23
    Gadādhara Bhaunderset{raise0.3emhbox{ underset{raise0.3emhbox{ācārya's vi underset{raise0.3emhbox{ ayatāvāda.Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (3):217-302.
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  17. Gadādhara Bha $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{T}$}}{T} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{T}$}}{T} " />Ācārya's VI $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />Ayataāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2).
     
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  18.  11
    Gadādharaṭṭācārya's Viṣayatāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (3):217-302.
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  19. Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya - 1970 - In The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  20. Nyāyaℓ-Vaiśeṣika Philosophy From 1515 to 1660.Sibajiban Bhattacharyya & Karl H. Potter - 1970 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  21.  11
    Gadadhara's Theory of Objectivity.Sibajiban Bhattacharyya - 1992 - Philosophy East and West 42 (4):669-677.
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  22. Nandita Bandyopadhyay is Professor, Department of Philosophy, Jadavpur Univer-Sity. Some of Her Publications Are The Concept of Logical Fallacies:, Being, Meaning and Proposition, Identity and Identity Based Generalizations: A Critique of the Buddhist Doctrine of Tadatmya-Vyapti and Nagesa's Theory of Meaning and its Sources. She has Published on Indian Philosophy in Different National and International Journals Including The. [REVIEW]Indian Philosophies, Karl H. Potter & Sibajiban Bhattacharyya - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 1.
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  23.  20
    Freedom, Progress, and Society: Essays in Honour of Professor K. Satchidananda Murty.K. Satchidananda Murty, R. Balasubramanian & Sibajiban Bhattacharyya (eds.) - 1986 - Motilal Banarsidass.
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  24.  27
    Indian Logic.J. N. Mohanty, S. R. Saha, Chatterjee Amita, Sarkar Tushar Kanti & Bhattacharyya Sibajiban - 2008 - In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
    This chapter begins with a discussion of Indian theories of inference. It identifies the unique features of Indian logic not found in Western logic. Indian theories of inference are primarily theories of adequate evidence, but they may also be viewed as systems of nonmonotonic reasoning, which is being used in modern computer simulation of actual human reasoning processes. The chapter then discusses Nyāya logic, Buddhist logic, Jaina logic, and Navya–Nyāya logic.
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  25. Sibajiban Bhattacharyya.Nyaya-Vaisesika Conception Of Satta - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 57.
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  26.  3
    History, Culture and Truth: Essays Presented to D.P. Chattopadhyaya.Daya Krishna, K. Satchidananda Murty & D. P. Chattopadhyaya (eds.) - 1999 - Kalki Prakash.
    Machine generated contents note: 1. Professor Chattopadhyaya As I Know Him -- Kireet Joshi -- 2. On DP. Chattopadhyaya's Picture of Interdisciplinary -- Rajendra Prasad -- 3. The Humanization of Transcendental Philosophy: Notes -- Towards an Understanding of DP. Chattopadhyaya -- R Sundara Rajan -- 4. Freedom-East and West: A Tribute to -- DP. Chattopadhyaya -- Fred Dallmayr -- 5. Traditional Culture and Secularism -- R Balasubramanian -- 6. Induction and Doubt -- PK Sen -- 7. The Culture of Science (...)
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  27.  16
    Search for the Absolute in Neo-Vedanta: K. C. Bhattacharyya.Sengaku Mayeda, George Bosworth Burch & K. C. Bhattacharyya - 1977 - Journal of the American Oriental Society 97 (3):375.
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  28.  12
    Sibajiban. Can Doubt Be Doubted? Mind, N.S. Vol. 69 , Pp. 84–87.E. J. Lemmon - 1962 - Journal of Symbolic Logic 27 (1):114-114.
  29.  19
    Krishnachandra Bhattacharyya’s Interpolation of Kant’s Idea of the “Self”.Roshni Babu & Pravesh Jung - 2020 - Sophia 60 (2):331-347.
    Krishnachandra's re-articulation of Kant's transcendental system challenges Kant's conceptualization of 'apperceptive self' conceived as a logical function which is as well the precondition of all our knowledge claims. In Kant's framework, though this "unity of consciousness" is projected as a principle, which undertakes a foundational role as 'apperceptive I', it is capacitated with merely a logical function. Krishnachandra disagrees with Kant's reduction of function of the "self" to a logical process. This reduction would render knowledge of the "self" to be (...)
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  30.  1
    Medha Bhattacharyya, Rabindranath Tagore's Śāntiniketan Essays: Religion, Spirituality and Philosophy (London and New York: Routledge, Taylor & Francis Group). Pp. 170. £120.00 (Hbk), £34.99 (Pbk), £31.49 (eBook). ISBN 978-0-367-32102-4. [REVIEW]Victor A. van Bijlert - forthcoming - Religious Studies:1-2.
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  31.  27
    Book Review: Sovereignty, Property and Empire, 1500-2000, by Andrew Fitzmaurice. [REVIEW]Debjani Bhattacharyya - 2017 - Political Theory 45 (3):416-419.
  32.  43
    Complementary Learning Systems.Randall C. O’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz - 2014 - Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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  33. Haridas Bhattacharyya, The Foundations of Living Faiths. [REVIEW]G. H. Langley - 1938 - Hibbert Journal 37:341.
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  34. Kalidas Bhattacharyya and the Logic of Alternation.Daya Krishna - 1976 - Indian Philosophical Quarterly 3 (2):195-208.
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  35. Idea of a Basic Myth-Cosmogonic Myth.Bhattacharyya Sanjukta - 2008 - International Journal on Humanistic Ideology 1:167-192.
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  36.  1
    Kalidas Bhattacharyya.Debabrata Sinha - 2003 - Indian Council of Philosophical Research.
    Illustrations: 1 B/w Illustration Description: Among the academic philosophers who built up the edifice of contemporary Indian philosophy, Kalidas Bhattacharyya holds a unique position in respect of originality as well as breadth of creative thinking. Joining critical analysis and methodology with constructive insights, he introduced an in-depth comparative approach in interpreting the Indian philosophical tradition, while offering framework of metaphysics on fresh grounds. The present author, in this study of Bhattacharyya's subtle ands wide-ranging thought from a close quarter, (...)
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  37.  26
    The Self-Contradictory and the Inconceivable.Sibajiban - 1964 - Analysis 24 (Suppl-2):99 - 103.
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  38.  19
    A Phase-Field Model for Elastically Anisotropic Polycrystalline Binary Solid Solutions.Tae Wook Heo, Saswata Bhattacharyya & Long-Qing Chen - 2013 - Philosophical Magazine 93 (13):1468-1489.
  39.  66
    Feeling for Freedom: K. C. Bhattacharyya on Rasa.Dominic McIver Lopes - 2019 - British Journal of Aesthetics 59 (4):465-477.
    Aesthetic hedonists agree that an aesthetic value is a property of an item that stands in some constitutive relation to pleasure. Surprisingly, however, aesthetic hedonists need not reduce aesthetic normativity to hedonic normativity. They might demarcate aesthetic value as a species of hedonic value, but deny that the reason we have to appreciate an item is simply that it pleases. Such is the approach taken by an important strand of South Asian rasa theory that is represented with great clarity and (...)
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  40.  3
    Debjani Bhattacharyya, Empire and Ecology in the Bengal Delta: The Making of Calcutta.Jeremy J. Schmidt - 2019 - Environmental Values 28 (4):516-517.
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  41.  23
    Richard C. Jeffrey. Formal Logic: Its Scope and Limits. McGraw-Hill Book Company, New York Etc. 1967, Xii + 238 Pp. - Richard C. Jeffrey. Instructor's Manual to Accompany Formal Logic: Its Scope and Limits. McGraw-Hill Book Company, New York Etc. 1967, Iii + 58 Pp. [REVIEW]Sibajiban - 1973 - Journal of Symbolic Logic 38 (4):646-647.
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  42.  67
    Can Doubt Be Doubted?Sibajiban Sibajiban - 1960 - Mind 69 (273):84-87.
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  43.  68
    Choice, Internal Consistency and Rationality.Aditi Bhattacharyya, Prasanta K. Pattanaik & Yongsheng Xu - 2011 - Economics and Philosophy 27 (2):123-149.
    The classical theory of rational choice is built on several important internal consistency conditions. In recent years, the reasonableness of those internal consistency conditions has been questioned and criticized, and several responses to accommodate such criticisms have been proposed in the literature. This paper develops a general framework to accommodate the issues raised by the criticisms of classical rational choice theory, and examines the broad impact of these criticisms from both normative and positive points of view.
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  44.  20
    Can the Law of Contradiction Be Stated?H. Sibajiban & Alonso Church - 1960 - Analysis 21 (5):101 - 105.
  45.  22
    Zero—a Tangible Representation of Nonexistence: Implications for Modern Science and the Fundamental.Sudip Bhattacharyya - 2021 - Sophia 60 (3):655-676.
    A defining characteristic of modern science is its ability to make immensely successful predictions of natural phenomena without invoking a putative god or a supernatural being. Here, we argue that this intellectual discipline would not acquire such an ability without the mathematical zero. We insist that zero and its basic operations were likely conceived in India based on a philosophy of nothing, and classify nothing into four categories—balance, absence, emptiness and nonexistence. We argue that zero is a tangible representation of (...)
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  46.  11
    Can the Law of Contradiction Be Stated?Sibajiban - 1961 - Analysis 21 (5):101.
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  47.  12
    Indowordnet’s Help in Indian Language Machine Translation.S. Sreelekha & Pushpak Bhattacharyya - 2020 - AI and Society 35 (3):689-698.
    Languages with insufficient digitally available resources, such as, Indian–Indian and English–Indian language Machine Translation system developments, faces the difficulty to translate various lexical phenomena. In this paper, we present our work on a comparative study of 440 phrase-based statistical trained models for 110 language pairs across 11 Indian languages. We have developed 110 baseline statistical machine translation systems. Then, we have augmented the training corpus with Indowordnet synset word entries of lexical database and further trained 110 models on top of (...)
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  48.  52
    Revisiting K. C. Bhattacharyya's Concept of the Absolute and its Alternative Forms: A Holographic Model for Simultaneous Illumination.Stephen Kaplan - 2004 - Asian Philosophy 14 (2):99 – 115.
    Krishnachandra Bhattacharyya, one of the preeminent Indian philosophers of the 20th century, proposed that the absolute appears in three alternative forms - truth, freedom and value. Each of these forms are for Bhattacharyya absolute, ultimate, not penultimate. Each is different from the other, yet they cannot be said to be one or many. He contends that these absolutes are incompatible with each other and that an articulation of the relation between the three absolutes is not feasible. This paper (...)
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  49.  52
    Descartes' Doubt.Sibajiban - 1963 - Philosophy and Phenomenological Research 24 (1):106-116.
  50.  13
    A Remark on Note on Duality.Sibajiban Sibajiban - 1970 - Notre Dame Journal of Formal Logic 11 (1):99-100.
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