Results for 'Broome, J. H.'

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  1.  94
    Problems for Broome’s Cognitivist Account of Instrumental Reasoning.Jeppe Berggreen Høj - 2010 - Acta Analytica 25 (3):299-316.
    In this paper, I examine an account of instrumental reasoning recently put forth by John Broome. His key suggestion is that anyone who engages in reasoning about his intentions also believes that he will do what he intends to do and that combined with a belief about necessary means this creates rational pressure towards believing that one will take the necessary means. I argue that Broome’s model has three significant problems; his key premise is false—the sincere expression of an intention (...)
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  2.  6
    J. H. Broome, "Rousseau: A Study of His Thought". [REVIEW]Gregor Sebba - 1965 - Journal of the History of Philosophy 3 (1):133.
  3.  18
    Pascal. By J. H. Broome. [REVIEW]John K. Ryan - 1969 - Modern Schoolman 47 (1):77-79.
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  4.  25
    "Rousseau: A Study of His Thought," by J. H. Broome. [REVIEW]James Collins - 1965 - Modern Schoolman 42 (4):417-419.
  5.  92
    "Experiments of Pure Reason": Kantianism and Thought Experiments in Science.Yiftach J. H. Fehige - 2012 - Epistemologia 35 (1):141-160.
    Marco Buzzoni has presented a Kantian account of thought experiments in science as a serious rival to the current empiricist and Platonic accounts. This paper takes the first steps of a comprehensive assessment of this account in order to further the more general discussion of the feasibility of a Kantian theory of scientific thought experiments. Such a discussion is overdue. To this effect the broader question is addressed as to what motivates a Kantian approach. Buzzoni's account and the assessment developed (...)
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  6. The Body, Thought Experiments, and Phenomenology.Yiftach J. H. Fehige & Harald Wiltsche - 2012 - In Yiftach J. H. Fehige & Harald Wiltsche (eds.), Thought Experiments in Philosophy, Science, and the Arts.
    An explorative contribution to the ongoing discussion of thought experiments. While endorsing the majority view that skepticism about thought experiments is not well justified, in what follows we attempt to show that there is a kind of “bodiliness” missing from current accounts of thought experiments. That is, we suggest a phenomenological addition to the literature. First, we contextualize our claim that the importance of the body in thought experiments has been widely underestimated. Then we discuss David Gooding's work, which contains (...)
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  7. What's So Logical about the “Logical” Axioms?J. H. Harris - 1982 - Studia Logica 41 (2-3):159 - 171.
    Intuitionists and classical logicians use in common a large number of the logical axioms, even though they supposedly mean different things by the logical connectives and quantifiers — conquans for short. But Wittgenstein says The meaning of a word is its use in the language. We prove that in a definite sense the intuitionistic axioms do indeed characterize the logical conquans, both for the intuitionist and the classical logician.
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  8. Quantum physics and theology: John Polkinghorne on thought experiments.Yiftach J. H. Fehige - 2012 - Zygon 47 (2):256-288.
    Abstract Thought experimentation is part of accepted scientific practice, and this makes it surprising that philosophers of science did not seriously engage with it for a very long time. The situation changed in the 1990s, resulting in a highly intriguing debate over thought experiments. Initially, the discussion focused mostly on thought experiments in physics, philosophy, and mathematics. Other disciplines have since become the subject of interest. Yet, nothing substantial has been said about the role of thought experiments in nonphilosophical theology. (...)
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  9.  66
    Socrates' disavowal of knowledge.J. H. Lesher - 1987 - Journal of the History of Philosophy 25 (2):275-288.
  10. Lockean Provisos and State of Nature Theories.J. H. Bogart - 1985 - Ethics 95 (4):828-836.
    State of nature theories have a long history and play a lively role in contemporary work. Theories of this kind share certain nontrivial commitments. Among these are commitments to inclusion of a Lockean proviso among the principles of justice and to an assumption of invariance of political principles across changes of circumstances. In this article I want to look at those two commitments and bring to light what I believe are some important difficulties they engender. For nonpattern state of nature (...)
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  11.  7
    More Notes on Euripides' Electra.J. H. Kells - 1966 - Classical Quarterly 16 (01):51-.
    Orestes has returned to Argos, . For him to brandish at his father's murderers is natural there, where he is delivering a sort of general manifesto as to his aims, and where the strong word is justified and alleviated by the jingle with juxtaposed . But there is no reason for Orestes to go on insisting on the bloodthirstiness of these aims, and reads oddly in 100, where he is explaining soberly his plan of campaign.
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  12. The Significance of "kata pant a<s>tê" [Greek] in Parmenides Fr. 1.3.J. H. Lesher - 1994 - Ancient Philosophy 14 (1):1-20.
    Fragment B 1 of Parmenides describes a youth's journey to the house of a goddess who enlightens him as to the nature of all things. The task of translating Parmenides' Greek text is beset with many difficulties, most notably the phrase kata pant' atê at B 1.3. There, the neuter accusative plural panta ('all things') combines with the feminine nominative singular atê (heavenly sent blindness') to render translation impossible. Some have proposed emending the text to read a<s>tê ('down to all (...)
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  13. Utilitarianism and democracy.J. H. Burns - 1959 - Philosophical Quarterly 9 (35):168-171.
  14.  29
    Cor Habere' in the 'Thesaurus.J. H. Baxter - 1922 - The Classical Review 36 (5-6):114-115.
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  15.  58
    Objectivity and Social Anthropology.J. H. M. Beattie - 1984 - Royal Institute of Philosophy Lecture Series 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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  16.  24
    Xiv. An enquiry into the cause of the camp fever of Kimberley.J. H. Meiring Beck - 1881 - Transactions of the Royal Society of South Africa 3 (2):48-53.
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  17.  11
    Palatine Apollo: A Reply to Professor Richmond.J. H. Bishop - 1961 - Classical Quarterly 11 (1-2):127-.
    Professor Richmond's reply t o m y article on Palatine Apollo is argued with his usual enthusiasm and cogency. This reply to him, which has been delayed by my departure for Australia, must begin with an expression of the respect that I feel for an antagonist far more able and experienced than I can claim to be. Indeed, it was while lecturing on Ovid, Tristia 3 that I first met Professor Richmond's masterly article on the Augustan Palatium . From this (...)
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  18.  13
    Love magic and purification in Sophron, PSI_ 1214a, and Theocritus’ _Pharmakeutria.J. H. Hordern - 2002 - Classical Quarterly 52 (1):164-173.
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  19.  33
    A note on mr Sheldon's mind.J. H. Randall - 1946 - Journal of Philosophy 43 (April):209-213.
  20. Zeit und Zeitlichkeit. Zur Modernitat des Augustinischen Zeitverstandnisses.J. H. J. Schneider - 2002 - Philosophisches Jahrbuch 109:17-43.
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  21.  4
    Euripides, Electra 1093–5, a nd Some Uses of δικζειν.J. H. Kells - 1960 - Classical Quarterly 10 (1-2):129-.
    All commentators on these lines make two assumptions about the first clause, that means ‘sitting in judgement’, ‘punishing’, or the like, that the which is its subject as well as that of is the second in a series of two: the subsequent slaying punishes or sits in judgement on the previous; thus the slaying of Cly taemnestra herself will sit in judgement upon that of Agamemnon, just as that had sat in judgement upon the of Iphigenia. Then opinions differ as (...)
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  22.  29
    Samuel Alexander.J. H. Muirhead - 1939 - Philosophy 14 (53):3 - 14.
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  23.  1
    Der Diphthong ei im griechischen unter Berucksichtigung seiner Entsprechungen in verwandten Sprachen.J. H. K. & Herbert Weir Smyth - 1887 - American Journal of Philology 8 (1):97.
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  24.  3
    Aeschylus, agamemnon 926-7.J. H. Kells - 1963 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 107 (1-2):311-312.
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  25.  22
    Aristophanes, Frogs 788–92.J. H. Kells - 1964 - The Classical Review 14 (03):232-235.
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  26.  17
    Hyperbaton in Sophocles.J. H. Kells - 1961 - The Classical Review 11 (03):188-195.
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  27.  21
    Sophocles, Electra 1243–57.J. H. Kells - 1966 - The Classical Review 16 (03):255-259.
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  28.  21
    Sophocles, Philoctetes 1140–5.J. H. Kells - 1963 - The Classical Review 13 (01):7-9.
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  29.  23
    Sophocles, Trachiniae 1238 ff.J. H. Kells - 1962 - The Classical Review 12 (03):185-186.
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  30.  27
    The Budé Demosthenes.J. H. Kells - 1956 - The Classical Review 6 (01):28-.
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  31.  17
    The Character of Electra.J. H. Kells - 1964 - The Classical Review 14 (03):250-.
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  32.  28
    Two Notes on Sophocles' Trachiniae.J. H. Kells - 1962 - The Classical Review 12 (02):111-112.
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  33.  23
    A few odor preferences and their constancy.J. H. Kenneth - 1928 - Journal of Experimental Psychology 11 (1):56.
  34.  10
    Editor's preface.H. F. J. - 1991 - Minds and Machines 1 (1):225-225.
  35.  11
    Editor's preface.H. F. J. - 1992 - Minds and Machines 2 (3):iii-iii.
  36.  10
    Philosophical Survey.J. H. Muirhead - 1928 - Philosophy 3 (12):505-.
    Summary: In Germany several important books have recently been published, and several interesting conferences have been held. Among the publications which are here surveyed are Personal Presentations of Contemporary Philosophy , by a group of prominent philosophers; Contemporary German Philosophy of Value , by August Messer ; On the Battlefield of Logic , by Joseph Geyser ; together with numbers of two periodicals— Annals of Philosophy and International Philosophical News.
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  37.  15
    With Whom Are We at War?J. H. Muirhead - 1940 - Philosophy 15 (57):3 - 6.
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  38.  45
    A note on mr. Sheldon's mind.J. H. Randall - 1946 - Journal of Philosophy 43 (8):209-214.
  39.  11
    Thomas Clark A Biographical Study.J. H. S. Green - 1957 - Annals of Science 13 (3):164-179.
  40.  7
    Why we may still talk about a just war.J. H. Wellbank - 1977 - Journal of Social Philosophy 8 (2):4-6.
  41. Systèmes formels et systèmes ontologiques.J. H. Johnstone - 1958 - Logique Et Analyse 1 (1):24.
     
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  42. P. R. GARRIOU-LAGRANGE, O. P.: L'eternelle vie et la profondeur de l''me.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):444.
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  43.  38
    Preface to part II.H. F. J. - 1983 - Synthese 57 (3):307-307.
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  44.  32
    Preface to part I.H. F. J. - 1990 - Synthese 82 (2):175-175.
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  45.  38
    Preface to part II.H. F. J. - 1990 - Synthese 82 (3):307-307.
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  46.  28
    Preface to part III.H. F. J. - 1990 - Synthese 83 (1):1-1.
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  47.  25
    Riflessioni Sulla Scolastica.J. H. R. - 1928 - New Scholasticism 2 (1):80-81.
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  48. San anselmo: Proslogion.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):440.
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  49. San buenaventura: Itenerario de la mente a dios.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):440.
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  50. "Variété." - Le Moïse égyptien, d'après le Dr Lauth.H. V. J. - 1880 - Revue de Théologie Et de Philosophie 13 (6):569.
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