Results for 'Tayana Panova'

23 found
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  1.  4
    Commentary: Editorial: Significant influencing factors and effective interventions of mobile phone addiction.Xavier Carbonell, Tayana Panova & Arnau Carmona - 2022 - Frontiers in Psychology 13.
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  2.  19
    About the philosophical style of thinking.Elena Panova - 1994 - Metaphilosophy 25 (2-3):163-180.
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  3.  8
    An Integrated Literature Review of Time-on-Task Effects With a Pragmatic Framework for Understanding and Improving Decision-Making in Multidisciplinary Oncology Team Meetings.Tayana Soukup, Benjamin W. Lamb, Matthias Weigl, James S. A. Green & Nick Sevdalis - 2019 - Frontiers in Psychology 10.
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  4.  4
    Kant i analitichnata metafizika.Elena Panova - 1996 - Sofii︠a︡: Universitetsko izd-vo "Sv. Kliment Okhridski".
  5.  5
    Kant i analitichnata metafizika.Elena Panova - 1986 - Sofii︠a︡: Izd-vo na Bŭlgarskata akademii︠a︡ na naukite.
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  6.  2
    Values and symbolization of success in modern cinema.Svetlana Viktorovna Kovaleva, Elena Pavlovna Panova & Roman Vital'evich Reshetov - forthcoming - Philosophy and Culture (Russian Journal).
    The subject of the study is the figurative and symbolic reflection and transformation of the dynamic reality of life in the cinematic space of modern culture. The purpose of the work is to identify and substantiate trends in the development of cinematographic cultural texts based on the figurative and symbolic representation of the phenomenon of success in the existential space of human existence. The scientific novelty of the work is represented by the evidence base of the study, which determines the (...)
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  7.  40
    Dialectical materialism and logical pragmatism: On J.e. McClellan's “logical pragmatism and dialectical materialism — the beginning of a dialogue”.Elena Panova - 1989 - Studies in East European Thought 38 (4):261-271.
  8.  26
    Dialectical materialism and logical pragmatism: On J.E. McClellan's?Logical Pragmatism and Dialectical Materialism? The Beginning of a Dialogue?Elena Panova - 1989 - Studies in Soviet Thought 38 (4):261-271.
  9. Evropeĭska filosofii︠a︡ XVIII-XIX v.Elena Panova (ed.) - unknown - Sofiia: Universitetsko izd-vo "Sv. Kliment Okhridski".
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  10. Granit︠s︡i i vŭzmozhnosti na literaturoznanieto.Iskra Panova (ed.) - 1986 - Sofii︠a︡: Izd-vo na Bŭlgarskata akademii︠a︡ na naukite.
     
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  11.  16
    Once Again.Elena Panova - 1975 - International Philosophical Quarterly 15 (3):293-307.
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  12.  1
    Once Again.Elena Panova - 1975 - International Philosophical Quarterly 15 (3):293-307.
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  13. Osnovni problemi vŭv filosofii︠a︡ta ot Beĭkŭn do Marks.Elena Panova - 1987 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
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  14. Osnovni problemi vŭv filosofii︠a︡ta ot Beĭkŭn do Marks.Elka Aleksandrova Panova - 1968
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  15. Starata dialektika protiv novata metafizika.Elena Panova - 1978
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  16.  1
    The Family Enclosure in the Bulgarian Context: From Herodotus to the End of the Twentieth Century.Rossica Panova & Kornelia Merdjanska - 1995 - European Journal of Women's Studies 2 (1):21-32.
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  17.  3
    Veliki filosofi.Elena Panova - 1993 - Sofii︠a︡: Prosveta.
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  18. Za statuta na choevka.Iskra Panova - 1978
     
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  19. Zmyslové, racionálne, skúsenosť.Georgijeviča Pánova Zmyslové - 1979 - Filozofia 34 (1):100.
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  20.  14
    Studying the Islamic lifestyle and academic success of Russian Muslim students.Zuraidah Abdullah, Aan Komariah, Natalia V. Sirotkina, Dedy Achmad Kurniady, Cucun Sunaengsih & Elena Pavlovna Panova - 2022 - HTS Theological Studies 78 (4):1–6.
    The notion of lifestyle has recently attracted the attention of various scholars as a social science concept. For thousands of years, human beings attempted to realise and manage their lifestyles, and governments have tried to influence the lifestyles of their people. Nevertheless, the definition of lifestyle and its conceptualisation is relatively new. Lifestyle means the specific method of living of an individual, group or community. Lifestyles include a set of values, behaviours, moods and tastes that can refer to the interests, (...)
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  21.  12
    Communication skills according to Islamic teachings and students’ life skills.Rubino Rubino, Iskandar Muda, Ahmed Almedee, Sohaib Alam, Ali Dawod Ali, Rustam Sadikov & Elena Panova - 2023 - HTS Theological Studies 79 (2):6.
    Religious teachings express the fact that a human is a social being and associates with various people. In order to have a successful and safe life, we should refrain from any selfishness, harming others, malice and humiliating people and should always be forgiving, selfless and humble in relationships. Interpersonal relationships are one of the most important components of human life from birth to death; none of the potential capabilities of humans grow except in the shadow of interpersonal relationships. Learning correct (...)
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  22.  15
    Analysing the relationship between ethical leadership and the voice of Malaysian Muslim employees.Zulham Zulham, Qurratul Aini, Nasir Mehmood, Sandhir Sharma, A. Heri Iswanto, Ismail Suardi Wekke, Anna Gustina Zainal, Elena Pavlovna Panova & Natalia Fedorova - 2022 - HTS Theological Studies 78 (4):1–6.
    Ethical behaviour, in its simplest terms, means knowing and doing what is right. Nevertheless, the main difficulty is how to define the word 'right'. For this purpose, various individuals, cultures and religions have thus far portrayed it in different ways. The present study reflected on the Islamic society, wherein ethical leadership has been one of the most effective factors in its continuation of life and success, with a vital role in its growth, development and progress. Accordingly, the relationship between ethical (...)
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  23.  22
    The place of buddhism in Santayana's moral philosophy.John Magnus Michelsen - 1995 - Asian Philosophy 5 (1):39 – 46.
    Abstract Within the moral philosophy of the Spanish?American philosopher George San?tayana (1863?1952), reference to Buddhism becomes an essential feature in his formulation of the notion of post?rational morality, which is that ?phase? of morality which involves an effort to subordinate all precepts to one that points to some single eventual good. Post?rational morality is synonymous with the spiritual life, an essential feature of which is detachment; and this is why the Buddhists can be said to be the ?true masters? (...)
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