Results for 'Sandhir Sharma'

715 found
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  1.  29
    Analysing the relationship between ethical leadership and the voice of Malaysian Muslim employees.Zulham Zulham, Qurratul Aini, Nasir Mehmood, Sandhir Sharma, A. Heri Iswanto, Ismail Suardi Wekke, Anna Gustina Zainal, Elena Pavlovna Panova & Natalia Fedorova - 2022 - HTS Theological Studies 78 (4):1–6.
    Ethical behaviour, in its simplest terms, means knowing and doing what is right. Nevertheless, the main difficulty is how to define the word 'right'. For this purpose, various individuals, cultures and religions have thus far portrayed it in different ways. The present study reflected on the Islamic society, wherein ethical leadership has been one of the most effective factors in its continuation of life and success, with a vital role in its growth, development and progress. Accordingly, the relationship between ethical (...)
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  2.  20
    “CSR leads to economic growth or not”: an evidence-based study to link corporate social responsibility (CSR) activities of the Indian banking sector with economic growth of India.Eliza Sharma & M. Sathish - 2022 - Asian Journal of Business Ethics 11 (1):67-103.
    The study aims to measure the link between CSR and economic growth. This study investigates whether CSR expenses shown by the banks are contributing to the sustainability of an emerging economy like India. For this study, CSR spending of 21 commercial banks, on nine development areas of the Indian economy, the human development index of India, and its indicators along with the growth rate of GDP of India and state-wise GDP for the year 2014-2015 to 2017-2018 have been taken as (...)
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  3.  52
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  4.  46
    (1 other version)Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  5. Epilogue: 14. What Is Hinduism? A Reflection on Vivekananda's Legacy in Relation to the Definition of Hinduism.Arvind Sharma - 2021 - In Rita DasGupta Sherma (ed.), Swami Vivekananda: his life, legacy, and liberative ethics. Lanham: Lexington Books.
     
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  6. Śrī Madhvācārya ke upadeśa-unhīṃ ke śabdoṃ meṃ: Śrīmat Ānandatīrtha Bhagavatpādācārya pratipādita Dvaitavedānta kā paricaya grantha.B. N. Krishnamurti Sharma - 2007 - Beṅgalūru: Pūrṇaprajñasaṃśodhanamandiram.
    On Dvaita philosophy; translated from English.
     
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  7.  7
    The world as dream.Arvind Sharma - 2006 - New Delhi: D. K. Printworld.
    Study in context of Advaita Vedanta philosophy.
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  8. Yogāsana aura svāsthya.Lakshminarayan Sharma - 1961
     
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  9.  8
    Interdependence: biology and beyond.Kriti Sharma - 2015 - New York: Fordham University Press.
    From biology to economics to information theory, the theme of interdependence is in the air, framing our experiences of all sorts of everyday phenomena. Indeed, the network may be the ascendant metaphor of our time. Yet precisely because the language of interdependence has become so commonplace as to be almost banal, we miss some of its most surprising and far-reaching implications.
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  10. The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason.Arvind Sharma - 1996 - Religious Studies 32 (1):127-129.
     
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  11. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  12.  17
    Living Liberation in Hindu Thought.Arvind Sharma, Andrew O. Fort & Patricia Y. Mumme - 1998 - Philosophy East and West 48 (1):142.
  13.  25
    Quantum algorithms for simulation of quantum chemistry problems by quantum computers: an appraisal.Smriti Sharma - 2022 - Foundations of Chemistry 24 (2):263-276.
    The ideas of quantum simulation and advances in quantum algorithms to solve quantum chemistry problems have been discussed. Theoretical proposals and experimental investigations both have been studied to gauge the extent to which quantum computation has been applied to solve quantum chemical problems till date. The distinctive features and limitations of the application of quantum simulation on chemical systems and current approaches to define and improve upon standard quantum algorithms have been studied in detail. The possibility and consequences of designing (...)
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  14.  30
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  15.  3
    (1 other version)The philosophy of sādhanā: with special reference to Trika philosophy of Kāśmīra.Debabrata Sen Sharma - 1983 - Karnal, Haryana: Natraj Pub. House.
    On the spiritual life and mysticism of Shaivite philosophy of Kashmir.
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  16. A universal declaration of human rights by the world's religions.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (3):539-539.
     
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  17. Indian Philosophy of Education.K. K. Sharma - 1990 - Dept. Of Education, North-Eastern Hill University. Edited by P. K. Gupta.
  18.  16
    J.M.E. Mctaggart: Substance, Self, and Immortality.Ramesh K. Sharma - 2015 - Lanham: Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  19. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  20.  7
    The Mother's philosophy of education.G. Ranjit Sharma - 1992 - New Delhi: Atlantic Publishers & Distributors. Edited by Mother.
    Study on the educational thoughts of Mother, 1878-1973, associate of Aurobindo Ghose, 1872-1950, Indic philosopher.
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  21. AWSAR Awarded Popular Science Stories: by Scientists for the People.R. Sharma, B. K. Tyagi, K. B. Bhushan, G. Jain & Avilekh N. (eds.) - 2020 - Vigyan Prasar.
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  22.  26
    (1 other version)A Brief History of History.Subhash Sharma - 2005 - Journal of Human Values 11 (2):123-137.
    Taking a managerial perspective, this article presents some models of history with a view to draw lessons for leadership and management of organizations and institutions. The suggested models include: evolution of human thought in terms of religions, science and spirituality and their convergence; transitions in society from kingdom–state to nation–state to corporates as state and beyond; creativity view of history; dignity struggle and liberation view of history; ‘fall of the fittest’ view of history; and the swastika analysis of history. The (...)
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  23. (1 other version)Come let us all play:" sacred groves, sarna, and "green" politics in Jharkhand, India.Mukul Sharma - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  24.  14
    Gandhi's teachers: Henry David Thoreau.Satish Sharma - 2013 - Ahmedabad: Gujarat Vidyapith.
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  25. Pro-Vedicism in Sahkara's Adhyasavada.Baldev Raj Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
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  26.  15
    Routes to Reality: Scientific and Rishi Approaches.Subhash Sharma - 2001 - Journal of Human Values 7 (1):75-83.
    Scientific routes to understanding the nature of reality have led to the development of science and technology, which in turn has led to improvement in material conditions of humanity. In contrast, the rishi route to real ity enhanced our understanding of human beings from the perspective of higher levels of consciousness. The rishi route has given us insights and ideas for improvement in the spiritual conditions of humanity. There is a need for an 'integral embrace' of the two routes. This (...)
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  27. Ślokavārttika meṃ pratyaksha pramāṇa =.Punita Sharma - 2001 - Dillī: Vidyānidhi Prakāśana.
    Theory of perception in Ślokavārttika, work on Mimamsa philosophy by Kumārila Bhaṭṭa.
     
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  28. The negative Dialectics of India.Dhirendra Sharma - 1970 - [Leiden,: [Leiden.
  29. The Puruṣārthas: A Study in Hindu Axiology.Arvind Sharma - 1984 - Religious Studies 20 (3):505-506.
  30. Xenophon’s Socrates on Teaching and Learning (2nd edition).Ravi Sharma & Russell E. Jones - 2024 - In Russell E. Jones, Ravi Sharma & Nicholas D. Smith (eds.), The Bloomsbury Handbook of Socrates. Bloomsbury Handbooks. pp. 23–44.
     
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  31.  8
    The Metaphysical Integration of Upāya in the Trika Philosophy and Bhoja’s Model Based on Triguṇa-Puruṣārtha to Understand the Concepts of Śivatva, Self-Realisation and Consciousness.Niharika Sharma, Shankar Rajaraman & Sangeetha Menon - forthcoming - Journal of the Indian Council of Philosophical Research:1-12.
    The Trika school, which is popularly known as Pratyabhijñā-darśana or Kashmir Śaivism is an absolutist and theistic school of Śaivism in the 9th Century. For the Trika school, the self is synonymous with pure consciousness, equated with Śiva. The path elaborated by the school is from self-ignorance to the realisation of pure consciousness. The Trika philosophy strives to answer two fundamental and interrelated questions. Firstly, understanding oneself as a reduced form of Śiva? Secondly, how does an individual attain “Śivatva”? In (...)
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  32.  32
    (1 other version)Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  33.  39
    Pediatric kidney transplantation: a review.A. Sharma, R. Ramanathan, M. Posner & R. A. Fisher - 2013 - Transplant Research and Risk Management 2013.
    Amit Sharma, Rajesh Ramanathan, Marc Posner, Robert A Fisher Hume-Lee Transplant Center, Virginia Commonwealth University, Richmond, VA, USA: Pediatric kidney transplantation is the preferred treatment for children with end-stage renal disease. The most common indications for transplantation in children are renal developmental anomalies, obstructive uropathy, and focal segmental glomerulosclerosis. Living donor kidney transplants are often performed pre-emptively and offer excellent graft function. Policy changes in deceased-donor kidney allocation have increased the proportion of such transplants in pediatric recipients. Adequate pretransplant (...)
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  34.  19
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  35.  16
    Truth, Identity, Pluralism in Contemporary Society - Gandhi's Response.Laimayum Bishwanath Sharma & Thokchom Shantilata Devi - 2021 - Tattva Journal of Philosophy 13 (1):1-15.
    This paper explores Gandhi’s attitude towards diversity of religions and examines as to how he attempted to bring inter-faith harmony. Religious diversity has been a topic of serious debate in the contemporary philosophical discourse on understanding religion. Religious pluralism is one of the approaches that deal with issues concerning the diversity of religions. It is believed that no single religion can make absolute claims about the nature of divine reality, its relation to man and the world. It stands in direct (...)
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  36.  17
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  37.  34
    Buddhism and atheism.Arvind Sharma - 1977 - Sophia 16 (3):27-30.
  38.  23
    Effect of hydrostatic pressure on the electronic dielectric constant of ionic crystals.H. P. Sharma, Jai Shanker & M. P. Verma - 1976 - Philosophical Magazine 34 (2):163-167.
  39.  16
    Letters, Notes, and Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):539-549.
    Letter: Universal Declaration of Human Rights by the World's Religions Commenting on “Leaping into the Boundless: A Daoist Reading of Comparative Religious Ethics” by Francisca Cho, “Moral Reason, Risk, and Comparative Inquiry” by Robin W. Lovin, “Heuristic Power as the Test of Theory” by Ronald M. Green, and “The Author Replies” by Francisca Cho.
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  40.  7
    Studies in the sectarian Upanisads: metaphysics, ethics, and rituals.Tulsi Ram Sharma - 1972 - Varanasi,: Indological Book House.
  41.  20
    WHO’s allocation framework for COVAX: is it fair?Siddhanth Sharma, Nisrine Kawa & Apoorva Gomber - 2022 - Journal of Medical Ethics 48 (7):434-438.
    The COVID-19 Vaccines Global Access Facility represents an unprecedented global collaboration facilitating the development and distribution of vaccines for COVID-19. COVAX pools and channels funds from state and non-state actors to promising vaccine candidates, and has started to distribute successful candidates to participating states. The WHO, one of the leaders of COVAX, recognised vaccine doses would initially be scarce, and therefore, prepared a two-staged allocation mechanism they considered fair. In the first stage, vaccine doses are distributed equally among participating countries, (...)
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  42.  30
    When Fairness is Not Enough: Impact of Corporate Ethical Values on Organizational Citizenship Behaviors and Worker Alienation.Dheeraj Sharma - 2018 - Journal of Business Ethics 150 (1):57-68.
    Extant research indicates a positive and significant relationship between corporate ethical values and employees’ job performance. Furthermore, past studies have empirically demonstrated that perceived fairness moderates the influence of corporate ethical values on employee performance. In other words, high congruity between employees’ and an organization’s ethical values will result in superior employee performance outcome. This research aims to develop a broader perspective on the complex relationship between CEV and employee outcomes. The article will first examine the direct influence of CEV (...)
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  43.  44
    A Critical Survey of Indian Philosophy.Chandradhar Sharma - 2000 - Motilal Banarsidass Publ..
    The present treatise is a critical study of different systems of Indian Philosophy based on original sources and its principal value lies in their interpretation. On almost all fundamental points the author has quoted from the original texts to enable the reader to compare the interpretations with the text. The book opens with the survey of Indian philosophical thought as found in the Vedas, the Upanisads and Bhagavadgita. It proceeds to the study of Materialism, Jainism and Early Buddhism, Sunyavada, Vijnanavada (...)
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  44.  28
    Three Different Approaches to Impact: Translating, Cocreating, and Performing.Garima Sharma & Pratima Bansal - 2022 - Business and Society 61 (4):827-832.
    In 1843, Søren Kierkegaard said, “ It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.” Management researchers are often attracted to the business and society domain because of a desire to impact management practice to create a better world. However, they often do not have the impact that they hope, because researchers tend to rely on historical data, but managers seek insights that inform future (...)
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  45.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  46.  12
    An introduction to the Advaita Śaiva philosophy of Kashmir.Debabrata Sen Sharma - 2009 - Varanasi: Indica Books.
    bk. 1. Historical -- bk. 2. Metaphysical.
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  47.  7
    Letters, Notes & Comments.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):157 - 164.
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  48.  12
    Moral Issues in Environmental Crisis: A Feminists Approach.Laimayum Bishwanath Sharma - 2013 - Tattva - Journal of Philosophy 5 (1):125-139.
    Environmental crisis is one of the biggest problems of the world that involves moral issues. From different perspectives the crisis can be analyzed in order to find out a solution. This paper intends to highlight on feminists ethical theory with the aim of clarifying the standpoints of eco-feminism on the issues of environmental ethics. An attempt has been made to initiate a discussion about the issue of how environmental degradation and exploitation of nature became a feminist issue. The feminists‟ view (...)
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  49. Nalanda's Alumnus Abroad.Vijay Kumar Sharma - 2002 - In R. Panth (ed.), Nalanda and Buddhism. Nalanda: Nava Nalanda Mahavihara. pp. 27.
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  50.  25
    Stakeholder Engagement for Organizational Innovation.Sanjay Sharma - 2005 - Proceedings of the International Association for Business and Society 16:347-352.
    Balancing the often conflicting objectives of promoting social equity, ecological integrity and economic growth creates complexity in strategic decision-makingbecause of the number and diversity of stakeholders impacted. Therefore, sustainability solutions transcend organizational boundaries and an effective understanding requires an integration of perspectives from a wide range of stakeholders. Integrating diverse stakeholder perspectives can influence organizational innovation at two levels: by altering organizational knowledge structure and by transforming managerial interpretations of sustainability issues from threats to be averted into opportunities to be (...)
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