Results for 'Sykes-Picot Agreement'

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  1. Editorial, Cosmopolis. Spirituality, religion and politics.Paul Ghils - 2015 - Cosmopolis. A Journal of Cosmopolitics 7 (3-4).
    Cosmopolis A Review of Cosmopolitics -/- 2015/3-4 -/- Editorial Dominique de Courcelles & Paul Ghils -/- This issue addresses the general concept of “spirituality” as it appears in various cultural contexts and timeframes, through contrasting ideological views. Without necessarily going back to artistic and religious remains of primitive men, which unquestionably show pursuits beyond the biophysical dimension and illustrate practices seeking to unveil the hidden significance of life and death, the following papers deal with a number of interpretations covering a (...)
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  2. Les Principes de la Philosophie, Par R. Descartes, Tr. Par Vn des Ses Amis [C. Picot].René Descartes & Claude Picot - 1647
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  3.  8
    Wit, Pride, and the Resurrection.Sykes - 2003 - Renascence 55 (2):163-174.
  4. Les Principes de la Philosophie, Par R. Descartes, Tr. Par Vn des Ses Amis [C. Picot]. Reueus.René Descartes, Claude Clerselier & Picot - 1681
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  5.  1
    Cardin Le Bret (1558-1655) et la doctrine de la souveraineté.Gilbert Picot - 1948 - Nancy,: Société d'impressions typographiques.
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  6.  4
    Empédocle sur le chemin des dieux.Jean-Claude Picot - 1998 - Paris: Les Belles Lettres.
    Sur un emprunt d'Empédocle au Bouclier hésiodique -- L'Empédocle magique de P. Kingsley -- Les cinq sources dont parle Empédocle -- La brillance de Nestis (Empédocle, fr. 96) -- Empédocle pouvait-il faire de la lune le séjour des Bienheureux? -- Les dieux du fr. 128 d'Empédocle et le mythe des races -- Sagesse face à parole de Zeus : une nouvelle lecture du fr. 123.3 DK d'Empédocle -- Apollon et la [phrḕn ierḕ kaì a̓thésphatos] (Empédocle, fr. 134 DK) -- Un (...)
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  7. L'empedocle Magique De P Kingsley.Jean-Claude Picot - 2001 - Revue de Philosophie Ancienne 18 (1):25-86.
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  8.  18
    RESEÑA de : López Sáenz, M.C. Marcuse. Madrid : Ediciones del Orto, 1998.María Jesús Picot Castro - 1999 - Endoxa 1 (11):383.
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  9.  45
    Lions and promoi: Final Phase of Exile for Empedocles’ daimones.Jean-Claude Picot & William Berg - 2015 - Phronesis 60 (4):380-409.
  10.  40
    Form in Aristotle: Universal or Particular?R. D. Sykes - 1975 - Philosophy 50 (193):311 - 331.
  11.  2
    Discussing Language with Children.Ariel Sykes - 2010 - Questions 10:8-11.
    Sykes explores how society communicates and understands philosophy; Sykes further explains how easily misinterpreted—through generational gaps— the language tree is through terms like “happiness” and other non-verbal forms of communication.
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  12.  27
    Discussing Language with Children.Ariel Sykes - 2010 - Questions 10:8-11.
    Sykes explores how society communicates and understands philosophy; Sykes further explains how easily misinterpreted—through generational gaps— the language tree is through terms like “happiness” and other non-verbal forms of communication.
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  13.  1
    Only a Fragile Unity.Joshua Sykes - 2006 - International Studies in Philosophy 38 (1):149-166.
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  14. Residence : moral reason in a common place : paradoxes of a global age.Karen Sykes - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of moral reasoning: living paradoxes of a global age. New York: Palgrave-Macmillan. pp. 3.
     
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  15. A Propos Du: The Poem Of Empedocles De B. Inwood.Jean-Claude Picot - 1995 - Revue de Philosophie Ancienne 13 (1):81-91.
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  16. The poem of empedocles.J. -C. Picot - 1995 - Revue de Philosophie Ancienne 13 (1):81-104.
     
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  17.  15
    Un nom énigmatique de l'air chez Empédocle (fr. 21.4 DK).Jean-Claude Picot - 2014 - Les Etudes Philosophiques 110 (3):343-373.
    Le début du fr. 21 DK d’Empédocle concerne les manifestations des quatre éléments dans le monde autour de nous. D’après le contexte, le référent de l’adjectif substantivé ambrota, au vers 4, concernerait l’air ou quelque chose intimement lié à l’air. Le mot ambrota se trouve enchâssé dans un développement sur le soleil, qui suggère le passage homérique du voile d’Héra d’un blanc éclatant comme le soleil. À partir de là et grâce à l’interprétation livrée par Aétius selon laquelle la racine (...)
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  18.  19
    The Borderlands of Psychiatry and Theology.Stephen Sykes - 2002 - Philosophy, Psychiatry, and Psychology 9 (4):381-382.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 9.4 (2002) 381-382 [Access article in PDF] The Borderlands of Psychiatry and Theology Stephen Sykes Keywords: psychiatry, theology, spirituality. THE DISCUSSION OF THE TERMS we use to speak of experiences on the boundaries between spirituality and mental disorder is very important. Jackson and Fulford (1997) have gone a long way to avoid flattening the concepts into a single conceptual scheme, too far for some (...)
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  19.  23
    The Integrity of the Hippolytean Ordination Rites.Alistair Stewart-Sykes - 1999 - Augustinianum 39 (1):97-127.
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  20.  17
    Vita Polycarpi.Alistair Stewart-Sykes - 2000 - Augustinianum 40 (1):21-33.
  21.  5
    Vita Polycarpi.Alistair Stewart-Sykes - 2000 - Augustinianum 40 (1):21-33.
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  22.  17
    Freedom as Photographic Synechism.Geoffrey Sykes - 2000 - Semiotics:160-169.
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  23.  50
    Les dieux du fr. 128 d'Empédocle et le mythe des races.Jean-Claude Picot - 2012 - Revue de Métaphysique et de Morale 75 (3):339.
    Dans le fr. 128 DK d'Empédocle, Empédocle nomme cinq dieux en opposition à Cypris : Arès, Kudoimos, Zeus, Cronos, Poséidon. Pourquoi ces cinq dieux? Quelle relation peuvent-ils entretenir avec le mythe hésiodique des cinq races, qui semble être en arrière-plan du propos d'Empédocle? Pourquoi Poséidon est-il présent à côté de Zeus et non pas Aïdôneus? L'article tente de répondre à ces questions. Pour finir, il s'interroge sur la relation possible des hommes de l'âge de Cypris et des daimones, et conclut (...)
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  24.  48
    ‘Those Chosen by the Planet’: Final Fantasy VII and Earth Jurisprudence.Robbie Sykes - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (3):455-476.
    This article allies the 1997 PlayStation video game Final Fantasy VII with Slavoj Žižek’s writings on ecology to critique the area of legal philosophy known as ‘earth jurisprudence’. Earth jurisprudents argue that law bears a large part of the responsibility for humanity’s exploitation of the environment, as law helps to bar nature from subjectivity. However, as Žižek warns—and as FFVII illustrates—the desire for meaning incites people to manufacture a harmonious vision of nature that obscures the chaotic forces at work in (...)
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  25. La brillance de Nestis (Empédocle, fr. 96).Jean-Claude Picot - 2008 - Revue de Philosophie Ancienne 26 (1):75-100.
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  26.  31
    “Functional,” Reasons, Neuroscience and the Psychogenic Inference.Richard Sykes - 2010 - Philosophy, Psychiatry, and Psychology 17 (4):311-313.
    Tyreman and Loughlin make many varied and interesting comments, but neither, it is encouraging to find, is prepared to defend the psychogenic inference. Indeed, Loughlin finds the paper “somewhat shocking.” “The psychogenic inference,” Loughlin writes, “seems such an obvious fallacy, yet he [Sykes] shows, with detailed reference to both diagnostic practice and the literature on mental disorders, the extraordinary pervasiveness of its influence, extending even to the systematic ambiguities built into key diagnostic terms” (2010, 305). The main points of (...)
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  27.  6
    Along a Mountain Path with Empedocles(31 B D.-K.).Jean-Claude Picot & William Berg - 2012 - Elenchos 33 (1):5-20.
  28. L'Empédocle magique de P. Kingsley.Jean-Claude Picot - 2000 - Revue de Philosophie Ancienne 18 (1):25-86.
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  29.  5
    Along a Mountain Path with Empedocles(31 B D.-K.).Jean-Claude Picot & William Berg - 2012 - Elenchos 33 (1):5-20.
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  30.  13
    Apollo, Eros, and Epic Allusions in Empedocles, frr. 134 And 29 DK.Jean-Claude Picot & William Berg - 2018 - American Journal of Philology 139 (3):365-396.
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  31.  1
    The 1998 Radcliffe Lecture.Richard Sykes - 1999 - Business Ethics, the Environment and Responsibility 8 (2):79-87.
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  32.  21
    Penser le Bien et le Mal avec Empédocle.Jean‑Claude Picot - 2017 - Chôra 15:381-414.
    A ready answer to the question of Empedocles’ thinking about Good and Evil is to be found in Aristotle, who provides us with this simple rule of thumb : Good is associated with Love, and Evil with Hate. Fundamentally obvious as that rule may be, we need to go beyond Aristotle’s words. This article investigates several topics : fire, the sun, water, the hoard of divine thought, reincarnation, Empedoclean ethics, and, finally, the Blessed Ones. Complexity rules our quest to determine (...)
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  33.  17
    The christology of Hermas and the interpretation of the fifth similitude.A. Stewart-Sykes - 1997 - Augustinianum 37 (2):273-284.
  34.  69
    Medically Unexplained Symptoms and the Siren “Psychogenic Inference”.Richard Sykes - 2010 - Philosophy, Psychiatry, and Psychology 17 (4):289-299.
    The Paper Begins by introducing the Siren “psychogenic inference”. It then deals with the impact of this inference on the navigation of medical and psychiatric seafarers. The next two parts are more theoretical; the first deals with the entrenchment of the psychogenic inference in some central terms used in discussing medically unexplained symptoms (MUS). The second uncovers the damaging influence of the psychogenic inference on the navigational charts—on the somatoform disorder sections of the two major classifications used internationally, namely the (...)
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  35. Jean de Silhon, 1594?-1667, ou, La recherche des certitudes en religion et en politique.Gilbert Picot - 1995 - Nancy: Marc.
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  36. Science amusante et science délirante.Jean-Pierre Picot - 2005 - Iris 28:147-155.
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  37.  6
    Technology and the history of science.Pauline Picot & Victor Petit - 2022 - Metascience 31 (3):435-438.
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  38.  1
    Un nom énigmatique de l'air chez Empédocle (fr. 21.4 DK).Jean-Claude Picot - 2014 - Les Etudes Philosophiques 110 (3):343-373.
    Le début du fr. 21 DK d’Empédocle concerne les manifestations des quatre éléments dans le monde autour de nous. D’après le contexte, le référent de l’adjectif substantivé ambrota, au vers 4, concernerait l’air ou quelque chose intimement lié à l’air. Le mot ambrota se trouve enchâssé dans un développement sur le soleil, qui suggère le passage homérique du voile d’Héra d’un blanc éclatant comme le soleil. À partir de là et grâce à l’interprétation livrée par Aétius selon laquelle la racine (...)
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  39. Barth's interpretation of the bible in Karl Barth : Studies of his theological methods.S. W. Sykes - 2007 - In David Ford (ed.), Shaping theology: engagements in a religious and secular world. Oxford: Blackwell.
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  40.  10
    Ethnographies of moral reasoning: living paradoxes of a global age.Karen Margaret Sykes (ed.) - 2009 - New York: Palgrave-Macmillan.
    These astute essays describe the way ordinary people value human relationships and reason through the commonplace contradictions of their local way of life in a global age, rather than measure the actions of their subjects as evidence of either universal rationality or shared cultural beliefs. Each contributor conveys the ways in which people challenge the ascribed moral standards of custom, religious belief, bureaucratic policies through passionate words such as anecdotes, joke, rumors, and gossip. By evaluating moral reasoning at a local (...)
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  41.  32
    Only a Fragile Unity.Joshua Sykes - 2006 - International Studies in Philosophy 38 (1):149-166.
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  42. Priceless Value : From No Money on Our Skins to a Moral Economy of Investment.Karen Sykes - 2015 - In Lisette Josephides (ed.), Knowledge and ethics in anthropology: obligations and requirements. New York, NY: Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc.
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  43.  22
    Soft rationalism.Rod Sykes - 1977 - International Journal for Philosophy of Religion 8 (1):51 - 66.
  44. Sound studies, difference, and global concept history.Jim Sykes - 2019 - In Gavin Steingo & Jim Sykes (eds.), Remapping sound studies. Durham: Duke University Press.
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  45.  19
    The images of film and the categories of signs: Peirce and Deleuze on media.Geoffrey Sykes - 2009 - Semiotica 2009 (176):65-81.
  46.  21
    Eiap: Blood ?Arthur Sykes - 1922 - The Classical Review 36 (3-4):70-.
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  47. Issn/isbn: 00344346.John D. Sykes Jr - 2003 - Renascence: Essays on Values in Literature (Marquette Univ., Milwaukee, Wi) 55 (2):163-175.
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  48.  15
    In Our Bodies.Geoffrey Sykes - 1999 - Semiotics:107-124.
  49.  15
    Story and Eucharist.S. W. Sykes - 1983 - Interpretation 37 (4):355-376.
    Unless the integral relation between the Eucharist and the performance of a public narrative memorial is observed, the sacrificial dimension of the Eucharist can only be misunderstood.
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  50. Self, God and Immortality: a Jamesian investigation (Eugene Fontinell).G. Sykes - 2001 - Educational Philosophy and Theory 33 (3/4):436-440.
     
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