Results for 'Sogol Javadi'

15 found
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  1.  15
    Ethical Considerations for HIV Cure-Related Research at the End of Life.Karine Dubé, Sara Gianella, Susan Concha-Garcia, Susan J. Little, Andy Kaytes, Jeff Taylor, Kushagra Mathur, Sogol Javadi, Anshula Nathan, Hursch Patel, Stuart Luter, Sean Philpott-Jones, Brandon Brown & Davey Smith - 2018 - BMC Medical Ethics 19 (1):83.
    The U.S. National Institute of Allergies and Infectious Diseases and the National Institute of Mental Health have a new research priority: inclusion of terminally ill persons living with HIV in HIV cure-related research. For example, the Last Gift is a clinical research study at the University of California San Diego for PLWHIV who have a terminal illness, with a prognosis of less than 6 months. As end-of-life HIV cure research is relatively new, the scientific community has a timely opportunity to (...)
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  2.  93
    Ibn Sina and the Status of Moral Sentences.Mohsen Javadi - 2007 - Topoi 26 (2):247-254.
    There are some texts about moral sentences in the Islamic logical literature especially in the logical books of Ibn Sina that have been interpreted in completely opposite ways. Relying on these texts, some scholars take Ibn Sina to be proposing a non-cognitive theory of ethics and to the contrary some scholars hold that he is a proponent of a sort of moral intuitionism. Reflecting on the alleged textual evidence in Ibn Sina’s books, I propose a middle way in the interpretation (...)
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  3.  5
    Islamic Moral Life and Threats To It.Mohsen Javadi - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):125.
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  4.  36
    Moral Epistemology in Islamic Theology.Mohsen Javadi - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:207-214.
    In this paper I will discuss the main approaches of moral epistemology in the major sects of Islamic theology; the Mu’tazilah and Shi‘ite, who formulated rationalistic ethical system between the eighth and tenth centuries, and the Ash‘arites, who developed a voluntaristic system of morality. At first the answer of Mu’tazila and Shi‘ite to the main question of moral epistemology namely the justification of moral beliefs will be discussed and compared with the intuitionism of Western ethics. Secondly the voluntarism of Ash‘arite (...)
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  5. Zagzebski’s Theory of Divine Motivation About the Relation of Religion and Morality.Mohsen Javady & Shima Shahriyari - 2015 - پژوهشنامه فلسفه دین 12 (2):25-51.
    Divine Motivation theory is an ethical theory with a theological foundation, attempting to explain the relation between religion and morality in the context of Christian theology with emphasizing on neo-Aristotelian and motivation-based ethics. This theory that is presented by Linda Zagzebski, provides a new form of virtue ethics that God's motives, especially that of love, are foundations of moral life and these motivational states are considered ontologically and explanatorily the basis for all moral properties and values. This theory uses five (...)
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  6.  12
    Satire in Persian Literature.Nasrin Rahimieh & Hasan Javadi - 1992 - Journal of the American Oriental Society 112 (3):526.
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  7.  31
    Al-Ghazali'S Moral Psychology.Javadi M. Naji Z. & Mohsen Javadi - 2009 - Journal of Philosophical-Theological Research 11 (41):129-148.
    This paper is going to re-read Imam Mohammad al-Ghazali’s moral ideas in order to find the responses to the questions of moral psychology. Al-Ghazali, following the Greek and Islamic philosophers, relates each virtue or vice to a particular faculty in man’s soul. Moreover, following the Asharites, he considers the basis of moral good and badness to be religious. Furthermore, having mentioned al-Ghazali and Hume’s opinions as well as their similarities, this writing explains why al-Ghazali’s view on the moral motivation has (...)
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  8. The Ethical Dignity of Human Soul (The Reflections of Al-Ghazali and Aquinas on the Role of Belief in Human Soul in the Solution of Ethical Issues).Alizamani A. Naji Z., Javadi M. - 2009 - Wisdom and Philosophy 6 (4):69-82.
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  9.  4
    Contracted Time and Expanded Space: The Impact of Circumnavigation on Judgements of Space and Time.Iva K. Brunec, Amir-Homayoun Javadi, Fiona E. L. Zisch & Hugo J. Spiers - 2017 - Cognition 166 (C):425-432.
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  10.  14
    Processing Speed Enhances Model-Based Over Model-Free Reinforcement Learning in the Presence of High Working Memory Functioning.Daniel J. Schad, Elisabeth Jã¼Nger, Miriam Sebold, Maria Garbusow, Nadine Bernhardt, Amir-Homayoun Javadi, Ulrich S. Zimmermann, Michael N. Smolka, Andreas Heinz, Michael A. Rapp & Quentin J. M. Huys - 2014 - Frontiers in Psychology 5.
  11. Active Objectivism: Analyzing Tabatabai's View on the Meaningful Life.Seyyede Zahra Rashidifard, Reza Akbari & Mohsen Javadi - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):259-269.
    Tabatabai’s theory about the meaning of life can be referred to as active objectivism, where a man plays an important role in achieving the meaningful life, rather than merely discovering the divine view about his existence. If the man chooses the divine purpose from a “real life” perspective as his meaning of life, God’s purpose and man’s purpose will converge in order to shape a meaningful life and the ultimate achievement of Pure Life. However, if he chooses the unreal counterpart, (...)
     
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  12. Active Objectivism: Analyzing Tabatabai’s View on the Meaningful Life.Seyyede Zahra Rashidifard, Reza Akbari & Mohsen Javadi - 2018 - Journal of Philosophical Investigations 12 (24):259-269.
    Tabatabai’s theory about the meaning of life can be referred to as active objectivism, where a man plays an important role in achieving the meaningful life, rather than merely discovering the divine view about his existence. If the man chooses the divine purpose from a “real life” perspective as his meaning of life, God’s purpose and man’s purpose will converge in order to shape a meaningful life and the ultimate achievement of Pure Life. However, if he chooses the unreal counterpart, (...)
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  13.  13
    Chronologically Organized Structure in Autobiographical Memory Search.Iva K. Brunec, Martin J. Chadwick, Amir-Homayoun Javadi, Ling Guo, Charlotte P. Malcolm & Hugo J. Spiers - 2015 - Frontiers in Psychology 6.
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  14. آثار جدید درباره معناى زندگى (Persian: 'Recent Work on the Meaning of Life’).Thaddeus Metz - 2003 - Naqd Va Nazar: Quarterly Journal of Philosophy and Theology 8 (29-30):266-313.
    Persian translation by Mohsen Javadi of 'Recent Work on the Meaning of Life' (first published in Ethics 2002).
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  15.  13
    نقش شانس در سعادت آدمی با نظر به دیدگاه جولیا آناس.نغمه پروان & محسن جوادی - 2018 - Journal of Philosophical Theological Research 20 (76):1-20.
    وارد کردن شانس به حوزۀ اخلاق به این معناست کهعواملی خارج از کنترل شخص‌ در سعادت‌مندی او دخیل‌ و دارای تأثیر‌اند. از آن‌جا که ارسطو نیل به سعادت را به داشتن فضایل و بهره‌مندی از خواسته‌های بیرونی منوط کرده و «خوش‌بخت بودنِ طبیعی انسان‌ها» را نیز مسئله‌ای اخلاقی انگاشته است، به‌ نظر می‌رسد به‌نوعی شانسِ محیطی و نهادینه را به سعادت آدمی راه داده است، اما با این همه، شانس را در ارزیابی مسئولیت و شأن اخلاقی فرد مؤثر ندانسته است. (...)
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