Results for 'San-dok Hwang'

1000+ found
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  1. Gendai Kankoku no hōshisō.San-dok Hwang & Keifu Suzuki (eds.) - 1982 - Tōkyō: Seibundō.
     
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  2. Hyŏndae pŏpchʻŏrhak inunun.San-dŏk Hwang - 1961
     
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  3. Pŏpchʻŏrhak.San-dŏk Hwang - 1953
     
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  4. Pŏphak immun.San-dŏk Hwang - 1953
     
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  5. Pŏpchʻŏrhak kwa hyŏngpŏp.San-dŏk Hwang (ed.) - 1979
     
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  6. Pŏpchʻŏrhak kangŭi.San-dŏk Hwang - 1975 - Sŏul Tʻŭkpyŏlsi: Chʻong konggŭpchʻŏ Kwanŭm Sŏjŏk.
     
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  7. Pŏphak kaeron.San-dŏk Hwang - 1956
     
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  8. Pŏpchʻŏrhak sosŏl.San-dŏk Hwang - 1955
     
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  9. Pŏphak tʻongnon.San-dŏk Hwang - 1973 - Sŏul Tʻŭkpyŏlsi: Chʻong konggŭpchʻŏ Kwanŭm Sŏjŏk. Edited by San-dŏk Hwang.
     
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  10. Sin pŏphak tʻongnon.San-dŏk Hwang - 1963
     
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  11.  38
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  12.  5
    Ugye hakpʻa yŏnʼgu.ŬI-Dong Hwang - 2005 - Sŏul-si: Sŏgwangsa.
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  13. Algi shwipke haesŏrhan Sŏnghak sipto.Hwang Yi - 2000 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Nam-guk Cho.
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  14.  5
    Sŏnghak sipto.Hwang Yi (ed.) - 1997 - Sŏul-si: Hongik Ch'ulp'ansa.
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  15.  6
    Dialogues d'amour.Dok Leon - 1974 - Chapel Hill,: University of North Carolina Press. Edited by T. Anthony Perry.
  16.  3
    Sinyŏk Tʻoegye chip.Hwang Yi - 2003 - Sŏul Tʻŭkpyŏlsi: Hongsin Munhwasa. Edited by Ki-gŭn Chang.
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  17. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Hauppauge, New York: Nova Science Publishers.
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  18.  10
    Yulgok sasang ŭi chʻegyejŏk ihae.ŬI-Dong Hwang - 1998 - Sŏul-si: Sŏgwangsa.
    v. 1. Sŏngnihak pʻyŏn -- v. 2. Kyŏngse sasang pʻyŏn.
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  19.  7
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  20.  10
    Amor a la sabiduría: estudios de metafísica y ética en homenaje al Profesor Juan de Dios Vial Larraín.Jaime Araos San Martín, Vial Larraín & Juan de Dios (eds.) - 2004 - [Santiago, Chile: Universidad Católica de Chile.
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  21. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  22. Fitch's Paradox and Level-Bridging Principles.Weng Kin San - 2020 - Journal of Philosophy 117 (1):5-29.
    Fitch’s Paradox shows that if every truth is knowable, then every truth is known. Standard diagnoses identify the factivity/negative infallibility of the knowledge operator and Moorean contradictions as the root source of the result. This paper generalises Fitch’s result to show that such diagnoses are mistaken. In place of factivity/negative infallibility, the weaker assumption of any ‘level-bridging principle’ suffices. A consequence is that the result holds for some logics in which the “Moorean contradiction” commonly thought to underlie the result is (...)
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  23.  3
    Chonggyo chʻŏrhak esei.Pʻir-ho Hwang - 2002 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
  24.  4
    Hwadam Sŏ Kyŏng-dŏk ŭi chʻŏrhak sasang: Hwadam chʻorhak kwa kŭ munin ŭi sasang.Kwang-uk Hwang - 2003 - Sŏul-si: Simsan.
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  25. Hanʼguk sasang ŭi sae killajabi.Chun-yŏn Hwang - 2003 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  26.  2
    Inʼgan chungsim chʻŏrhak ŭi myŏt kaji munje.Chang-yŏp Hwang - 2001 - Sŏul Tʻŭkpyŏlsi: Sidae Chŏngsin.
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  27.  4
    Kyŏngje palchŏn kwa kyŏngje yulli.Ŭi-sŏ Hwang - 2002 - Sŏul-si: Sŏgwangsa.
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  28.  7
    Sam e taehan chʻaegim: kangŭisil pak kangŭi.Mun-su Hwang - 2003 - Sŏul-si: Sihaksa.
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  29.  5
    Yulgok Yi I.ŬI-Dong Hwang (ed.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  30.  4
    Yŏkchu Yi T'oe-gye ŭi chasŏngnok.Hwang Yi - 2003 - Sŏul-si: Kukhak Charyowŏn. Edited by Chung-sŏk Ch'oe.
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  31. The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  32.  41
    Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203 (C):104331.
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  33. Yoksaran Muot Inga.Edward Hallett Carr & Mun-su Hwang - 1985 - Pomusa.
     
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  34.  5
    Hanʼguk sasang.ŬI-Dong Hwang - 1994 - Chʻungbuk Chʻŏngju-si: Chʻŏngju Taehakkyo Chʻulpʻanbu.
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  35.  9
    Hanʼguk ŭi yuhak sasang.ŬI-Dong Hwang - 1995 - Sŏul: Sŏgwangsa.
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  36.  2
    Saeroun nollihak: nonsul haksŭp ŭl wihan nolli kiljabi.T'ae-yŏn Hwang (ed.) - 1994 - Sŏul: Irwŏl Sŏgak.
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  37. Yulgok chʻŏrhak ŭi ihae.Chun-yŏn Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  38.  11
    A Study on the nature of the ancient Chinese ethics and its development.Hwang Byong Kee - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 41:57-79.
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  39.  13
    Pratītyasamutpādagāthā, Āryā Metre, and Mahāvagga of Pali Vinaya.Hwang Soonil - 2014 - The Journal of Indian Philosophy 42:301-318.
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  40.  8
    Mencius’ Ethical Position of Emotion and Its Cognitive Aspect.Hwang Hosik - 2014 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 42:49-77.
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  41.  2
    Yuhak kwa hyŏndaehwa: Han, Chung, Il Yuhak sasang ŭi pigyo.Pyŏng-tʻae Hwang - 2001 - Sŏul Tʻŭkpyŏlsi: Usŏk Chʻulpʻansa.
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  42.  6
    An argument for the demonstration of ātman in the ninth chapter of the Abhidharmakośabhāṣya.Hwang Soonil - 2011 - The Journal of Indian Philosophy 31:115-129.
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  43.  6
    Han Feizi's View of History - Focusing on the Comparison with Hundred Schools of Thought.Hwang Sooim & 윤무학 - 2016 - Journal of Eastern Philosophy 85:99-136.
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  44.  6
    Metaphor and Nirvana in the Early Buddhist Canon.Hwang Soonil - 2010 - The Journal of Indian Philosophy 28:65-84.
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  45.  7
    Saving Animals and Winning a War: Buddhist way of dealing with conflict.Hwang Soonil - 2015 - The Journal of Indian Philosophy 43:255-276.
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  46.  6
    The Indian Origin of saṃsāra and karman from the light of the Ājīvika.Hwang Soonil - 2009 - The Journal of Indian Philosophy 26:151-176.
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  47.  10
    The Origin and Development of the Ten Appellations of the Buddha.Hwang Soonil - 2007 - The Journal of Indian Philosophy 23:97-115.
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  48.  3
    The Transition of the Mahākapi Jātaka: from Animal Fable to Humanistic Rational Story.Hwang Soonil - 2013 - The Journal of Indian Philosophy 38:5-26.
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  49.  6
    Various Nuance on the Word Bigu(比丘) and Pilchu(苾芻).Hwang Soonil - 2010 - The Journal of Indian Philosophy 30:79-96.
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  50.  49
    Tools for Language: Patterned Iconicity in Sign Language Nouns and Verbs.Carol Padden, So-One Hwang, Ryan Lepic & Sharon Seegers - 2015 - Topics in Cognitive Science 7 (1):81-94.
    When naming certain hand-held, man-made tools, American Sign Language signers exhibit either of two iconic strategies: a handling strategy, where the hands show holding or grasping an imagined object in action, or an instrument strategy, where the hands represent the shape or a dimension of the object in a typical action. The same strategies are also observed in the gestures of hearing nonsigners identifying pictures of the same set of tools. In this paper, we compare spontaneously created gestures from hearing (...)
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