Results for 'Perdurance'

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Bibliography: Perdurance in Metaphysics
  1. Location and Perdurance.Antony Eagle - 2010 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 5. Oxford Univerity Press. pp. 53-94.
    Recently, Cody Gilmore has deployed an ingenious case involving backwards time travel to highlight an apparent conflict between the theory that objects persist by perduring, and the thesis that wholly coincident objects are impossible. However, careful attention to the concepts of location and parthood that Gilmore’s cases involve shows that the perdurantist faces no genuine objection from these cases, and that the perdurantist has a number of plausible and dialectically appropriate ways to avoid the supposed conflict.
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  2.  58
    Perdurance, Endurance, and 'Having a Property Atemporally'.Pablo Rychter - 2008 - Metaphysica 9 (2):159-171.
    In this paper, I argue that both perdurance theory and the ‘relations-to-times’ endurantist view rely on an atemporal notion of property instantiation and relation bearing. I distinguish two possible meanings of ‘atemporal’ which result in two different understandings of what it is for an object to have a property or to bear a relation atemporally. I show that standard presentations of the theories considered are indeterminate as to which of these two understandings is the intended one. I claim that (...)
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  3. Visual Endurance and Auditory Perdurance.Błażej Skrzypulec - 2020 - Erkenntnis 85 (2):467-488.
    Philosophers often state that the persistence of objects in vision is experienced differently than the persistence of sounds in audition. This difference is expressed by using metaphors from the metaphysical endurantism/perdurantism debate. For instance, it is claimed that only sounds are perceived as “temporally extended”. The paper investigates whether it is justified to characterize visually experienced objects and auditorily experienced sounds as different types of entities: endurants and perdurants respectively. This issue is analyzed from the perspective of major specifications of (...)
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  4. Lewis on Perdurance Versus Endurance.E. J. Lowe - 1987 - Analysis 47 (3):152 - 154.
  5. Perdurance, Location and Classical Mereology.Harold Noonan - 2009 - Analysis 69 (3):448-452.
    In his Ted Sider takes care to define the notion of a temporal part and his doctrine of perdurantism using only the temporally indexed notion of parthood – ‘ x is part of y at t’ – rather than the atemporal notion of classical mereology – ‘ x is a part of y’ – in order to forestall accusations of unintelligibility from his opponents. However, as he notes, endurantists do not necessarily reject the classical mereological notion as unintelligible. They allow (...)
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  6. The Endurance/Perdurance Distinction.Neil McKinnon - 2002 - Australasian Journal of Philosophy 80 (3):288 – 306.
  7. Enduring and Perduring Objects in Minkowski Space-Time.Yuri Balashov - 2000 - Philosophical Studies 99 (2):129-166.
    I examine the issue of persistence over time in thecontext of the special theory of relativity (SR). Thefour-dimensional ontology of perduring objects isclearly favored by SR. But it is a different questionif and to what extent this ontology is required, andthe rival endurantist ontology ruled out, by thistheory. In addressing this question, I take theessential idea of endurantism, that objects are whollypresent at single moments of time, and argue that itcommits one to unacceptable conclusions regardingcoexistence, in the context of SR. (...)
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  8.  79
    Beyond Endurance and Perdurance: Recurrent Dynamics.Johanna Seibt - 2008 - In Christian Kanzian (ed.), Persistence. Ontos.
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  9. Endurance, Perdurance, and Metaontology.Jiri Benovsky - 2011 - SATS (2):159-177.
    The recent debate in metaontology gave rise to several types of (more or less classical) answers to questions about "equivalences" between metaphysical theories and to the question whether metaphysical disputes are substantive or merely verbal (i.e. various versions of realism, strong anti-realism, moderate anti-realism, or epistemicism). In this paper, I want to do two things. First, I shall have a close look at one metaphysical debate that has been the target and center of interest of many meta-metaphysicians, namely the problem (...)
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  10. Perdurance and Psychological Continuity.Trenton Merricks - 2000 - Philosophical and Phenomenological Research 61 (1):195-198.
    If persons endure, personal identity cannot be analyzed in terms of psychological continuity. That is one conclusion defended in my "Endurance, Psychological Continuity, and the Importance of Personal Identity". Rea and Silver claim that my argument for that conclusion is sound only if a parallel argument is sound. The parallel argument concludes that if persons perdure, personal identity cannot be analyzed in terms of psychological continuity. In this paper, I show that Rea and Silver are mistaken. My argument is sound (...)
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  11.  91
    Prudence and Perdurance.Kristie Miller & Caroline West - forthcoming - In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies In Metaphysics. OUP.
    Many philosophers are sympathetic to a perdurantist view of persistence. One challenge facing this view lies in its ability to ground prudential rationality. If, as many have thought, numerical identity over time is required to ground there being sui generis (i.e. non-instrumental) prudential reasons, then perdurantists can appeal only to instrumental reasons. The problem is that it is hard to see how, by appealing only to instrumental reasons, the perdurantist can vindicate the axiom of prudence: the axiom that any person-stage (...)
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  12.  48
    A Perdurant Ontology for Interoperating Information Systems Based on Interlocking Institutional Worlds.Robert M. Colomb & Mohammad Nazir Ahmad - 2010 - Applied ontology 5 (1):47-77.
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  13. Endurants and Perdurants in Directly Depicting Ontologies.Thomas Bittner, Maureen Donnelly & Barry Smith - 2004 - AI Communications 13 (4):247–258.
    We propose an ontological theory that is powerful enough to describe both complex spatio-temporal processes and the enduring entities that participate therein. For this purpose we introduce the notion a directly depicting ontology. Directly depicting ontologies are based on relatively simple languages and fall into two major categories: ontologies of type SPAN and ontologies of type SNAP. These represent two complementary perspectives on reality and employ distinct though compatible systems of categories. A SNAP (snapshot) ontology comprehends enduring entities such as (...)
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  14.  26
    Perdure and Murder.David B. Hershenov - unknown
    The rich resources of the Four-Dimensional metaphysics have been brought to bear upon many traditional philosophical problems in recent years. Alas, the implications of Four-Dimensionalism for bioethics have gone largely unexplored. Hud Hudson is the rare exception. Relying upon a Four- Dimensional metaphysics of temporal parts and a belief in unrestricted composition, he argues that there is little reason to identify the perduring human embryonic animal and the perduring human person. He makes the intriguing claim that if abortion is wrong, (...)
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  15.  54
    Perdurance and Causal Realism.M. Gregory Oakes - 2004 - Erkenntnis 60 (2):205-227.
    While there has been considerable recent criticism of perdurance theory in connection with a Humean understanding of causality, perdurance theory conjoined with causal realism has received relatively little attention. One might, then, form the impression that perdurance theory under the auspices of causal realism is a relatively safe view. I shall argue, however, to the contrary. My general strategy is to show that there is no plausible way of spelling out the perdurance position (of the non-Humean, (...)
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  16. The Endurance/Perdurance Controversy is No Storm in a Teacup.Tobias Hansson Wahlberg - 2014 - Axiomathes 24 (4):463-482.
    Several philosophers have maintained in recent years that the endurance/perdurance debate is merely verbal: these prima facie distinct theories of objects’ persistence are in fact metaphysically equivalent, they claim. The present paper challenges this view. Three proposed translation schemes are examined; all are shown to be faulty. In the process, constructive reasons for regarding the debate as a substantive one are provided. It is also suggested that the theories may have differing practical implications.
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  17.  7
    Lewis on Perdurance Versus Endurance.E. J. Lowe - 1987 - Analysis 47 (3):152-154.
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  18.  17
    The Case for Perdurance.Harold Noonan - 2001 - In Gerhard Preyer (ed.), Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield.
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  19.  36
    Endurance, Perdurance and Metaontology.Jiri Benovsky - 2011 - SATS 12 (2).
    The recent debate in metaontology gave rise to several types of (more or less classical) answers to questions about "equivalences" between metaphysical theories and to the question whether metaphysical disputes are substantive or merely verbal (i.e. various versions of realism, strong anti-realism, moderate anti-realism, or epistemicism). In this paper, I want to do two things. First, I shall have a close look at one metaphysical debate that has been the target and center of interest of many meta-metaphysicians, namely the problem (...)
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  20. Pegs, Boards, and Relativistic Perdurance.Yuri Balashov - 2009 - Pacific Philosophical Quarterly 90 (2):167-175.
    In an earlier work I developed an argument favoring one view of persistence (viz., perdurance) over its rivals, based on considerations of the relativity of three-dimensional spatial shapes of physical objects in Minkowski spacetime. The argument has since come under criticism (in the works of Theodore Sider, Kristie Miller, Ian Gibson, Oliver Pooley, and Thomas Sattig). Two related topics, explanatory virtues and explanatory relevance, are central to these critical discussions. In this paper I deal with these topics directly and (...)
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  21. A Flawed Argument for Perdurance.Harold Noonan - 2003 - Analysis 63 (3):213-215.
  22. On the Incompatibility of Enduring and Perduring Entities.Trenton Merricks - 1995 - Mind 104 (415):521-531.
  23.  51
    Four-Dimensionalism and Modal Perdurants.Jiri Benovsky - 2006 - In Paolo Valore (ed.), Topics on General and Formal Ontology. Polimetrica International Scientific Publisher. pp. 137.
    This paper is about persistence of material objects through time and across possible worlds. It starts with the well-known argument from undetached parts, that is put as an objection to endurantism raised by four-dimensionalists who claim to have a nice treatment of it themselves. While it will be acknowledged that, indeed, four-dimensionalism has a good explanatory power here, and has an advantage over endurantism, we will then see a modified (modalized) version of the argument that will not be so easily (...)
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  24.  38
    Commemoration and Perdurance in the Analects. Books I and II.Edward S. Casey - 1984 - Philosophy East and West 34 (4):389-399.
  25.  16
    A Flawed Argument for Perdurance.H. W. Noonan - 2003 - Analysis 63 (3):213-215.
  26. A Flawed Argument for Perdurance – Reply to Braddon-Mitchell and Miller.Harold W. Noonan - 2005 - Analysis 65 (2):164-166.
  27. Enduring and Perduring Objects in Minkowski.Yuri Balashov - unknown
    I examine the issue of persistence over time in the context of the special theory of relativity (SR). The four-dimensional ontology of perduring objects is clearly favored by SR. But it is a different question if and to what extent this ontology is required, and the rival endurantist ontology ruled out, by this theory. In addressing this question, I take the essential idea of endurantism, that objects are wholly present at single moments of time, and argue that it commits one (...)
     
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  28.  3
    Aristotle’s Alternative to Enduring and Perduring: Lasting.John M. Pemberton - 2022 - Ancient Philosophy Today 4 (2):217-236.
    Although Aristotle does not explicitly address persistence, his account of persisting may be derived from a careful consideration of his account of change. On my interpretation, he supposes that motions are mereological unities of their potential temporal parts – I dub such mereological unities ‘lasting’. Aristotle’s persisting things, too, are lasting, I argue. Lasting things are unlike enduring things in that they have temporal parts; and unlike perduring things in that their temporal parts are not actual, but rather are potential. (...)
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  29. Persistence in Minkowski Spacetime: The Irrelevance of the Endurance/Perdurance Distinction.Cord Friebe - unknown
    Under the eternalist hypothesis that objects or events exist independently of being present two different views of persistence are on the market: Persisting objects endure if they are multiply located in time, and persisting objects perdure if they are singly located by having numerically different temporal parts. Recently, several authors have argued that special relativity favours perdurantism over its endurantist rival. In my talk, I want to show that in fact the purported arguments are only those against endurantism, and that (...)
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  30.  8
    On the Relationship Between Four-Dimensionalism and Perdurance.Michele Luchetti - 2014 - Rivista Italiana di Filosofia Analitica Junior 5 (2):43-53.
    _ABSTRACT_ A relevant part of the literature about the metaphysical problem of persistence of concrete particulars exhibits, I believe, too much freedom as far as the use of terms like “Four-Dimensionalism”, “Perdurantism” and “Doctrine of temporal parts” is concerned. This attitude clashes against the rigorous and valid arguments of many four-dimensionalist views and it is mainly due to a lack of precision on the four-dimensionalist side. In this work I analyse Parsons’ attempt to clarify the content of these notions. His (...)
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  31. "Un genio para la legislación". La perdurable atracción del pensamiento legal y político de Jeremy Bentham.Philip Schofield - 2002 - Universitas Philosophica 39:49-78.
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  32.  6
    For a Moment or for Eternity: A Metaphysics of Perduring Lovers.Jeremiah Joven Joaquin & Hazel T. Biana - 2021 - In Soraj Hongladarom & Jeremiah Joven Joaquin (eds.), Love and Friendship Across Cultures: Perspectives From East and West. Springer Singapore. pp. 179-190.
    This paper develops a philosophical account of the relata of romantic love, the nature of the objects in a love-relation. This account holds that the lover who loves and the beloved who is loved are particular people who persist through time by having temporal parts. We show how such a perdurantist account could provide models of different kinds of romantic love: from the love of transitory lovers to the love of immortal beings; from the love of lifelong companions to the (...)
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  33. The Failed Sacromonto Myth and its Local Perdurance in Light of FJ Simonet's Arabophobic Mozarabism.J. A. Gonzalez Alcantud - 2003 - Al-Qantara 24 (2):547-574.
     
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  34. Marías a Propósito de la Muerte y la Vida Perdurable.José Luis Caballero Bono - 2009 - In José Luis Cañas & Juan Manuel Burgos (eds.), El Vuelo Del Alción: El Pensamiento de Julián Marías. Páginas de Espuma.
     
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  35. Temporal Parts Unmotivated.Michael C. Rea - 1998 - Philosophical Review 107 (2):225-260.
    In debate about the nature of persistence over time, the view that material objects endure has played the role of "champion" and the view that they perdure has played the role of the "challenger." It has fallen to the perdurantists rather than the endurantists to motivate their view, to provide reasons for accepting it that override whatever initial presumption there is against it. Perdurantists have sought to discharge their burden in several ways. For example, perdurantism has been recommend on the (...)
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  36. Duration in Relativistic Spacetime.Antony Eagle - 2010 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 5. Oxford University Press. pp. 113-17.
    In ‘Location and Perdurance’ (2010), I argued that there are no compelling mereological or sortal grounds requiring the perdurantist to distinguish the molecule Abel from the atom Abel in Gilmore’s original case (2007). The remaining issue Gilmore originally raised concerned the ‘mass history’ of Adam and Abel, the distribution of ‘their’ mass over spacetime. My response to this issue was to admit that mass histories needed to be relativised to a way of partitioning the location of Adam/Abel, but that (...)
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  37. Persistence and Responsibility.Neal A. Tognazzini - 2010 - In Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.), Time and Identity. MIT Press.
    In this paper I argue that adopting a perdurance view of persistence through time does not lead to skepticism about moral responsibility, despite what many theorists have thought.
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  38. Tensed Mereology.Paul Hovda - 2013 - Journal of Philosophical Logic 42 (2):241-283.
    Classical mereology (CM) is usually taken to be formulated in a tenseless language, and is therefore associated with a four-dimensionalist metaphysics. This paper presents three ways one might integrate the core idea of flat plenitude, i.e., that every suitable condition or property has exactly one mereological fusion, with a tensed logical setting. All require a revised notion of mereological fusion. The candidates differ over how they conceive parthood to interact with existence in time, which connects to the distinction between endurance (...)
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  39. Institutional Objects, Reductionism and Theories of Persistence.Tobias Hansson Wahlberg - 2014 - Dialectica 68 (4):525-562.
    Can institutional objects be identified with physical objects that have been ascribed status functions, as advocated by John Searle in The Construction of Social Reality (1995)? The paper argues that the prospects of this identification hinge on how objects persist – i.e., whether they endure, perdure or exdure through time. This important connection between reductive identification and mode of persistence has been largely ignored in the literature on social ontology thus far.
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  40.  65
    An Epistemic Argument for Enduring Human Persons.Gary Rosenkrantz - 2005 - Philosophy and Phenomenological Research 70 (1):209-224.
    A typical human person has privileged epistemic access to its identity over time in virtue of having a first-person point of view. In explaining this phenomenon in terms of an intimate relation of self-attribution or the like, I infer that a typical human person has direct consciousness of itself through inner awareness or personal memory. Direct consciousness of oneself is consciousness of oneself, but not by consciousness of something else. Yet, a perduring human person, $S_p$, i.e., a human person with (...)
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  41. Powers, Persistence and Process.Anne Sophie Meincke - forthcoming - In Meincke (ed.), Dispositionalism. Perspectives from Metaphysics and the Philosophy of Science. Dordrecht, Netherlands:
    Stephen Mumford has argued that dispositionalists ought to be endurantists because perdurantism, by breaking down persisting objects in sequences of static discrete existents, is at odds with a powers metaphysics. This has been contested by Neil Williams who offers his own version of ‘powerful’ perdurance where powers function as links between the temporal parts of persisting objects. Weighing up the arguments given by both sides, I show that the profile of ‘powerful’ persistence crucially depends on how one conceptualises the (...)
     
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  42.  46
    Act and Maxim: Value-Discrepancy and Two Theories of Power.Graham Oddie - 1993 - Philosophy and Phenomenological Research 53 (1):71-92.
    Suppose that the value of each act of compliance with some maxim is lower than the value of each act of non-compliance, even though maxim-compliance overall would be best for the agent. In such a case we have what I will call value-discrepancy between act and maxim. While the value of overall maxim-compliance is high, no particular act of compliance with the maxim seems to be worth it. Consequentialism is the thesis that the rightness of an option is determined by (...)
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  43. Hesperus is Phosphorus, Indeed.István Aranyosi - 2009 - Axiomathes 19 (2):223-224.
    Tobias Hansson Wahlberg argues in a recent article (2009) that the truth of “Hesperus is Phosphorus” depends on the assumption that the endurance theory of persistence is true. The statement is not true (or at least can reasonably be doubted), he argues, if one assumes (a) the theory of persistence according to which objects are four-dimensional entities, persisting through perdurance, i.e. by having temporal parts that are numerically distinct, and (b) the thesis of unrestricted mereological composition (UMC), that is, (...)
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  44. Time, Persistence, and Causality: Towards a Dynamic View of Temporal Reality.Rognvaldur Ingthorsson - 2002 - Dissertation, Umeå University
    The thesis revolves around the following questions. What is time? Is time tensed or tenseless? Do things endure or perdure, i.e. do things persist by being wholly present at many times, or do they persist by having temporal parts? Do causes bring their effects into existence, or are they only correlated with each other? Within a realist approach to metaphysics, the author claims that the tensed view of time, the endurance view of persistence, and the production view of causality naturally (...)
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  45. The Loneliness of Stages.David Braddon-Mitchell & Kristie Miller - 2004 - Analysis 64 (3):235-242.
    Harold Noonan has recently argued (2003) that one of Lewis’s (1983: 76– 77) arguments for the view that objects persist by perduring is flawed. Lewis’s argument can be divided into two main sections, the first of which attempts to show that it is possible that there exists a world of temporal parts or stages, and the second, which attempts to show that our world is such a world. Noonan claims that there is a flaw in each of these two stages.We (...)
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  46. Can Persistence Be a Matter of Convention?Tobias Hansson Wahlberg - 2011 - Axiomathes 21 (4):507-529.
    This paper asks whether persistence can be a matter of convention. It argues that in a rather unexciting de dicto sense persistence is indeed a matter of convention, but it rejects the notion that persistence can be a matter of convention in a more substantial de re sense. However, scenarios can be imagined that appear to involve conventional persistence of the latter kind. Since there are strong reasons for thinking that such conventionality is impossible, it is desirable that our metaphysical-cum-semantic (...)
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  47.  73
    Is Phosphorus Hesperus?Tobias Hansson Wahlberg - 2009 - Axiomathes 19 (1):101-102.
    It is argued that philosophers who adopt the perdurance theory of persistence and who subscribe to the principle of Unrestricted Mereological Composition (UMC) are in a position to regard “Phosphorus is Hesperus” as false.
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  48.  41
    Three Flawed Distinctions in the Philosophy of Time.Erwin Tegtmeier - 2007 - Metaphysica 8 (1):53-59.
    The distinctions between A-series and B-series, between synchronic and diachronic identity and between perdurance and endurance are basic in the philosophy of time; yet they are flawed. McTaggart’s claim that the B-series is static and that a series has to be changing to be really temporal arises from a misunderstanding of temporal relations and of the task of ontological analysis. The dynamic appearance of the A-series results from the incompleteness of the analysis. “Synchronic identity” is synonymous with “strict identity”, (...)
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  49. Enduring States.Arkadiusz Chrudzimski - 2008 - In Christian Kanzian (ed.), Persistence. Ontos.
    The problem of how a concrete individual survives changes of its properties has long divided the philosophical community into ‘enduratists’ and ‘perduratists’. Enduratists take the idea of a surviving individual ontologi-cally seriously. They claim that many objects we encounter in our every-day (and for that matter also scientific) life endure in time, which means that these entities are wholly present at any time at which they exist. For those who are in principle happy with the conceptual framework of our ‘everyday’ (...)
     
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  50. Perceiving Smellscapes.Benjamin D. Young - 2020 - Pacific Philosophical Quarterly 101 (2):203-223.
    We perceive smells as perduring complex entities within a distal array that might be conceived of as smellscapes. However, the philosophical orthodoxy of Odor Theories has been to deny that smells are perceived as having a distal location. Recent challenges have been mounted to Odor Theories’ veracity in handling the timescale of olfactory perception, how it individuates odors as a distal entities, and their claim that olfactory perception is not spatial. The paper does not aim to dispute these criticisms. Rather, (...)
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