Results for 'Mustafá Abd Al-Raziq'

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  1. Natījat al-muhtam bi-tawḍīḥ al-Sullam wa-īḍāḥ al-mubham: Ḥāshiyah mustafādah min shurūḥ wa-ḥawāshī al-Sullam al-munawraq ka-Qaddūrah wa-al-Bannānī wa-al-Mullawī wa-al-Ṣabbān wa-al-Bājūrī ; wa-maʻahā fī ākhirihā Kashf al-lithām ʻan mukhaddarāt al-ifhām fī al.Aḥmad ibn ʻAbd al-Munʻim Damanhūrī - 2019 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Āṣif ʻAbd al-Qādir Jīlānī Andūnīsī.
     
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  2.  8
    Māturīdī Emphasis on Ottoman Kalam - An Analysis within the Context of Takwīn Debates in the Supercommentaries of Sharh al-‘Akāid.Mustafa Aykaç - 2020 - Kader 18 (1):1-30.
    In this study, some postscripts (Ḥashiyah) written on Sharḥ al-Aqâid in the Ottoman Empire were examined and their sectarian identities were tried to be determined in the context of the Takwīn. Our aim is to determine the correctness of the opinion that the Ottoman Empire adopted the Ash’arism based on the reading of Ash’arian kalâm books in the Ottoman madrasahs. The book of al-Taftâzânî named Sharḥ al-Aqâid is an important kalâm book that was read together with its postscripts in the (...)
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  3.  10
    Rukn al-Dīn ‎al-Samarqandī’s ‎Work Titled ‘Risālat al-rūḥ/Risalah of Soul’: Analysis and Investigation.Mustafa Vacid AĞAOĞLU - 2023 - Kader 21 (2):576-610.
    The matter of the soul has been one of the most important and central matters in the history of Islamic science and thought. For the soul constitutes one of the two elements that make up the human being, and the issue of the human being has undoubtedly been one of the most prominent matters in Islamic civilization and has been a major preoccupation for Islamic intellectuals. In this context, the Islamic basin of knowledge and thought has constructed two main definitions (...)
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  4.  17
    Are size illusions in simple line drawings affected by shading?Johannes M. Zanker & Abd-al-Jalil Kane Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell.
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  5. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  6.  13
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  7.  6
    al-Islām wa-al-ʻaql.Abd Al-Halim Mahmud - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  8. Mā warāʼ al-lughah: baḥth fī al-khalfīyāt al-maʻrifīyah.ʻAbd al-Salām Masaddī - 1994 - Tūnis: Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh lil-Nashr wa-al-Tawzīʻ.
     
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  9.  8
    Kitāb al-arbaʻīn fī taṣḥīḥ al-muʻāmalah.ʻAbd al-Karīm ibn Hawāzin Qushayrī - 2013 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad al-Sayyid Barsījī.
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  10. Muḥammad wa-al-marʼah.ʻAbd al-Qādir Maghribī - 1928 - Edited by ʻAbd al-Qādir Maghribī.
     
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  11.  74
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  12. Sharḥ-i ḥāl-i Pilūtīnūs: falsafah-ʼi ū va taʼs̲īr-i afkār-i ū rū-yi silk-i taṣavvuf = Plotinos.ʻAbd al-ʻAlī Muqbil - 1981 - [Place of publication not identified]: [Publisher Not Identified].
     
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  13.  4
    فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  14.  4
    Trois recherches philosophiques.ʻAbd al-ʻAzīz ʻIzzat - 1947 - Le Caire,: Impr. C. Tsoumas.
    Essai sur les traités philosophiques de Cicéron et leurs sources grecques.--La polémique de la nouvelle académie contre le stoīcisme.--Miskaweih, sa philosophie morale et ses sources.
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  15.  4
    Histoire de la philosophie en Islam.`Abd al-Rahman Badawi - 1972 - Paris,: J. Vrin.
    1. Les philosophes théologiens.--2. Les philosophes purs.
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  16.  11
    al-Tafsīr bayna tanāzuʻ al-maʻrifah wa-al-īdiyūlūjiyā: qirāʼah fī al-manhaj.Muḥammad Ibn ʻAbd al-Jalīl - 2016 - al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
    Qurʼan; hermeneutics; criticism, textual; criticism, interpretation, etc.
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  17. The Eternal Message of Muhammad.'Abd-Al-Rahman 'Azzam - 1965
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  18. Shakhṣīyat-i Islāmī dar barābar-i Yahūdīyat, Masīḥīyat va māddīyat.ʻAbd al-Aḥad ʻIshratī - 2006 - Pishāvar: Markaz-i Nasharāt-i Saʻīd.
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  19. Rihānat al-falsafah wa-bīdāghūjiyā al-qiyam al-insānīyah: qaḍāyā wa-ishkālāt.ʻAbd al-Laṭīf Khamsī - 2013 - al-Rabāṭ: Dār al-Tawḥīdī.
     
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  20. Bahāristān-i adab.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul, Afghānistān: Muʼassasah-i Intishārāt-i al-Azhar.
     
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  21. Darīchah bi-sū-yi ʻālam-i arvāḥ.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul: Muʼassasah-ʼi Intishārāt-i al-Azhar.
     
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  22. Javānān va dastʹāvard-i madanīyatʹhā.ʻAbd al-Aḥad ʻIshratī - 2008 - Kābul: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  23. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  24. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  25. Naḥwa ṣiyāghat al-taʻāluqāt al-mafāhīmīyah li-falsafat al-maʻná: dirāsah fī qaṣdīyat al-muʼallif wa-anṭūlūjīyat al-fahm.Mukhtār ʻAbd al-Qādir Muḥammad Lazʻar & Faḍīlah Masʻūdī (eds.) - 2022 - al-Jazāʼir: Alfā lil-Wathāʼiq lil-Nashr wa-al-Tawzīʻ.
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  26.  6
    Aslamat al-manṭiq: al-Ūrghānūn al-Arisṭī bayna yaday al-Ghazzālī.ʻAbd al-Karīm ʻInayāt - 2013 - al-Rabāṭ: Dār al-Amān.
  27.  6
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  28.  3
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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  29.  5
    al-Ḥirṣ ʻalā al-māl wa-al-manṣib: āfātuhu wa-ʻilājuh, wa-fī al-mathal Wa mina al-ḥirṣ mā qatal - ẓulm man istarʻa al-dhiʼb al-ghanam, wa-fī al-ḥadīth Inna al-shayṭān dhiʼb al-insān ka-dhiʼb al-ghanam.ʻAbd al-Majīd Muḥammad Munīr Shaqaqī - 2011 - al-Madinah al-Munawwarah: Maktabat Dār al-Zamān lil-Nashr wa-al-Tawzīʻ.
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  30. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  31. al-Madrasah wa-bināʼ al-insān.ʻAbd al-Fattāḥ Turkī - 1983 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
  32. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  33.  10
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  34. Fī falsafat al-dirāsah al-ijtimāʻīyah wa-al-tarbawīyah.ʻAbd al-Qādir Hāshim Ramzī - 1999 - ʻAmmān: Dār al-Yāzūrī al-ʻIlmīyah.
     
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  35.  12
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  36.  9
    Ḥaqīqat al-fikr al-Islāmī: dirāsah taʼṣīlīyah li-mafhūm al-fikr al-Islāmī wa-muqawwimātihi wa-khaṣāʼiṣih.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 2002 - al-Riyāḍ: Dār al-Muslim lil-Nashr wa-al-Tawzīʻ.
    Islamic thought; Islamic philosophy; history; analytical study.
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  37. Mafāhīm asāsīyah fī al-tarbiyah.ʻAbd al-Fattāḥ Turkī (ed.) - 1984 - Iskandarīyah: Maktabat al-Maʻārif al-Ḥadīthah.
     
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  38. Dīnāmīyat al-khayāl: mafāhīm wa-ālīyāt al-ishtighāl.ʻAbd al-Bāsiṭ Likrārī - 2004 - [Rabat]: Ittiḥād Kuttāb al-Maghrib.
     
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  39.  9
    Qawāʻid fī al-taʻāmul maʻa al-ʻulamāʼ.ʻAbd al-Raḥmān ibn Muʻallá Luwayḥiq - 1994 - [Riyadh]: Dār al-Warraq lil-Nashr wa-al-Tawziʻ.
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  40. Ḥāshiyah al-Pinjwīnī ʻalá Ādāb lil-Kalanbawī.ʻAbd al-Raḥmān Pinjwīnī - unknown - Edited by Maḥmūd al-Imām Manṣūrī.
    Glosses on a work by Gelenbevî on logic.
     
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  41. Ḥāshiyah fī Ādāb al-Baḥth.ʻAbd al-Raḥmān Pinjwīnī - 1935 - In Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.), Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuww. [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  42.  20
    An Urdu Newspaper Reader.Ernest Bender, Muhammad Abd-Al-Rahman Barker, Shafiqur Rahman & Hasan Jahangir Hamdani - 1969 - Journal of the American Oriental Society 89 (4):818.
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  43. Maktabʹhā-yi ʻirfānī dar dawrān-i Islāmī.ʻAbd al-Rafīʻ Ḥaqīqat Rafīʻ - 2004 - Tihrān: Kūmish.
     
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  44. Suhravardī, shahīd-i farhang-i millī-i Īrān.ʻAbd al-Rafīʻ Ḥaqīqat Rafīʻ - 1999 - Tihrān: Intishārat-i Kūmish.
  45. ʻĀlam-i amr yā arvāḥ.ʻAbd al-Aḥad Sitāk Sarvarī - 2007 - Pishāvar: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  46.  89
    The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  47.  15
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  48. al-Madhāhib al-falsafīyah al-ilḥādīyah al-rūḥīyah wa-taṭbīqātihā al-muʻāṣirah.Fawz Bint ʻabd Al-LaṭĪF Ibn KāMil Kurdī - 2015 - Jiddah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
     
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  49.  4
    al-Masʼūlīyah al-ṭibbīyah al-madanīyah.Muḥammad ʻAbd al-Ḥakīm Kurshīd - 2011 - [Sfax?]: [Publisher Not Identified].
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  50. Naẓarīyat al-maʻrifah bayna al-Qurʼān wa-al-falsafah.Rājiḥ ʻAbd al-Ḥamīd Kurdī - 1992 - Hīrndin: al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.
    On the knowledge theory in Koran and philosophy.
     
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