20 found
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Matthew J. Kelly [12]Matthew Kelly [7]Matthew John Kelly [1]Matthew A. Kelly [1]
  1.  31
    Information Cultures in the Digital Age.Matthew Kelly & Jared Bielby (eds.) - 2016 - Wiesbaden, Germany: Springer VS.
    For several decades Rafael Capurro has been at the forefront of defining the relationship between information and modernity through both phenomenological and ethical formulations. In exploring both of these themes Capurro has re-vivified the transcultural and intercultural expressions of how we bring an understanding of information to bear on scientific knowledge production and intermediation. Capurro has long stressed the need to look deeply into how we contextualize the information problems that scientific society creates for us and to re-incorporate a pragmatic (...)
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  2. Critical Objections to Michael Steinberg's Opt-In System for Kidney Transplantation.Matthew Kelly - 2006 - Penn Bioethics Journal 2 (1).
     
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  3.  36
    Coherence in the Visual Imagination.Michael O. Vertolli, Matthew A. Kelly & Jim Davies - 2018 - Cognitive Science 42 (3):885-917.
    An incoherent visualization is when aspects of different senses of a word are present in the same visualization. We describe and implement a new model of creating contextual coherence in the visual imagination called Coherencer, based on the SOILIE model of imagination. We show that Coherencer is able to generate scene descriptions that are more coherent than SOILIE's original approach as well as a parallel connectionist algorithm that is considered competitive in the literature on general coherence. We also show that (...)
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  4. Aquinas and the Moral Agent.Matthew J. Kelly - 1982 - The Thomist 46 (2):307.
     
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  5. Are Egos but Modes in Descartes?Matthew J. Kelly - 1979 - Philosophical Forum 11 (1):80.
     
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  6. Aquinas on Power.Matthew J. Kelly - 1979 - The Thomist 43 (3):474.
     
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  7. Unchain My Heart and Set Me Free: A New Civil Society Library Model.Matthew Kelly - 2017 - International Review of Information Ethics 26.
    A new model of the public library is outlined that explicitly links it to its role in support of civil society. The model argues that the ongoing “chaining” of public libraries to direct government oversight and control is deleterious to their ability to actualize their potential. Collateral argument is made that that it is the civil society character rather than the simply free nature of these libraries which needs to be harnessed to help move the conceptualization of the sector away (...)
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  8.  28
    Professor Donagan and The Theory of Morality.Matthew J. Kelly - 1984 - New Scholasticism 58 (4):471-474.
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  9.  27
    Aquinas and the Subsistence of the Soul: Notes on a Difficulty.Matthew J. Kelly - 1967 - Franciscan Studies 27 (1):213-219.
  10.  44
    Capital Punishment and Rehabilitation.Matthew J. Kelly & George Schedler - 1978 - Philosophical Studies 34 (3):329 - 331.
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  11.  26
    “Subject,” “Substance,” and “Accident” in St. Thomas.Matthew J. Kelly - 1976 - New Scholasticism 50 (2):232-236.
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  12.  19
    Criminal Justice and Strict Liability: The Obligation of Society to Punish Only the Guilty.George Schedler & Matthew J. Kelly - 1982 - American Journal of Jurisprudence 27 (1):109-113.
    We argue in this essay that any society that organizes itself to punish criminals should in justice consider itself strictly liable to punish only those who are guilty in fact of the crimes for which they are punished. We argue that justice, not utility, is the basis of the obligation society has not to punish the innocent and that any society that is just would bind itself by statute to compensate the innocents it punishes by mistake. We hope to have (...)
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  13.  22
    St. Thomas and the Meaning and Use of “Substance” and “Prime Matter”.Matthew J. Kelly - 1966 - New Scholasticism 40 (2):177-189.
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  14.  23
    Action in Aquinas.Matthew Kelly - 1978 - New Scholasticism 52 (2):261-267.
  15.  11
    Traditional, Modern or Mixed? Perspectives on Social, Economic, and Health Impacts of Evolving Food Retail in Thailand.Matthew Kelly, Sam-ang Seubsman, Cathy Banwell, Jane Dixon & Adrian Sleigh - 2015 - Agriculture and Human Values 32 (3):445-460.
    Transnational food retailers expanded to middle-income countries over recent decades responding to supply and demand. Control in new markets diffuses along three axes: socio-economic, geographic, and product category. We used a mixed method approach to study the progression of modern retail in Thailand on these three axes and consumer preferences for food retailing. In Thailand modern retail controls half the food sales but traditional fresh markets remain important. Quantitative questionnaires administered to members of a large national cohort study revealed around (...)
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  16.  17
    Abortion and Tinkering.George Schedler & Matthew J. Kelly - 1978 - Dialogue 17 (1):122-125.
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  17.  6
    Health Risk Transition and Low Mortality Patterns Among a National Cohort of Aspirational Thai Open University Students.Matthew Kelly, Chalapati Rao, Sam-Ang Seubsman & Adrian Sleigh - 2018 - Journal of Biosocial Science 50 (4):540-550.
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  18.  8
    The Sufficiency Economy and Community Sustainability in Rural Northeastern Thailand.Sam-ang Seubsman, Matthew Kelly & Adrian Sleigh - 2013 - Asian Culture and History 5 (2):p57.
    Thailand is promoting a sufficiency economy (SE) emphasizing community solidarity, mixed farming and sustainable agriculture. We analyze to what extent the SE philosophy is part of the daily lives of communities in Isan, NE Thailand. We interviewed rural household representatives and community leaders on education, employment, community dynamics, aspirations, concerns and social-sufficiency. The majority observed that community values and interaction were essential and were satisfied with living standards and community. However, most want their children to proceed to university meaning many (...)
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  19.  9
    St. Thomas and Transeunt Causality.Matthew J. Kelly - 1980 - New Scholasticism 54 (1):34-45.
  20.  8
    St. Thomas and the Nature of Moral Precepts.Matthew J. Kelly - 1987 - New Scholasticism 61 (4):427-439.