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Fred Dallmayr [112]Fred R. Dallmayr [40]Fred Reinhard Dallmayr [10]
  1.  53
    The Communicative Ethics Controversy.Seyla Benhabib & Fred R. Dallmayr (eds.) - 1990 - MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
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  2.  3
    Profiles and Critiques in Social Theory.Anthony Giddens & Fred Reinhard Dallmayr - 1982 - University of California Press, C1982.
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  3. Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1996 - SUNY Press.
    Explores some steps toward non-assimilative encounters in the "global village.".
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  4.  87
    Cosmopolitanism.Fred Dallmayr - 2003 - Political Theory 31 (3):421-442.
    Barely a decade after the end of the Cold War, the fury of violence has been unleashed around the world, taking the form of terrorism, wars against terrorism, and genocidal mayhem. These developments stand in contrast to more hopeful legacies of the twentieth century: creation of the United Nations and adoption of international documents such as the "Universal Declaration of Human Rights." These legacies have encouraged a series of initiatives aiming at the formulation of a global or cosmopolitan ethics guiding (...)
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  5.  4
    The Other Heidegger.Fred R. Dallmayr - 1993 - Cornell University Press.
    Still the German philosopher Martin (1889-1976), not Harvey down at the bakery. Dallmayr (political theory, U. of Notre Dame) explores his alternative political ideas, at odds both with traditional metaphysics and with the prevailing ideologies of our time, without getting tangled up in the usual controversy of his adherence to Nazism after 1933. He identifies Heidegger's his views on democracy, public ethics and justice, and political agency and community, and suggests how they might contribute to modern thought. Annotation copyright by (...)
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  6.  4
    Alternative Visions: Paths in the Global Village.Fred Dallmayr - 1998 - Rowman & Littlefield Publishers.
    Globalization is often seen as a process of universal standardization under the auspices of market economics, technology, and hegemonic power. Resisting this process without endorsing parochial self-enclosure, Fred Dallmayr explores alternative visions that are rooted in distinct vernacular traditions and facilitate cross-cultural learning in an open-ended global arena.
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  7.  46
    Hermeneutics and Inter-Cultural Dialog: Linking Theory and Practice.Fred Dallmayr - 2009 - Ethics and Global Politics 2 (1).
    Inter-cultural dialog is frequently treated as either unnecessary or else impossible. It is said to be unnecessary, because we all are the same or share the same ‘human nature'; it is claimed to be impossible because cultures seen as language games or forms or life are so different as to be radically incommensurable. The paper steers a course between absolute universalism and particularism by following the path of dialog and interrogation - where dialog does not mean empty chatter but the (...)
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  8.  1
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a (...)
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  9.  7
    Cosmopolitanism: Moral and Political.Fred Dallmayr - 2003 - Philosophy Today 31 (3):421-442.
    Barely a decade after the end of the Cold War, the fury of violence has been unleashed around the world, taking the form of terrorism, wars against terrorism, and genocidal mayhem. These developments stand in contrast to more hopeful legacies of the twentieth century: creation of the United Nations and adoption of international documents such as the “Universal Declaration of Human Rights.” These legacies have encouraged a series of initiatives aiming at the formulation of a global or cosmopolitan ethics guiding (...)
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  10. On the Boundary: A Life Remembered.Fred Dallmayr - 2017 - Hamilton Books.
    The life story of a German-American scholar deeply involved, over several decades, in evolving intellectual trends and movements and profoundly affected by successive geopolitical events and calamities.
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  11. Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Dallmayr - 2001 - Human Studies 24 (4):337-343.
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  12. Western Political Thought in Dialogue with Asia.Antony Black, Brett Bowden, Bruce Buchan, Joseph Chan, Fred Dallmayr, Nelly Lahoud, Cary J. Nederman, Philip Nel, Makarand Parajape, Anthony Parel, Vicki A. Spencer, Alistair Swale & Peter Zarrow (eds.) - 2008 - Lexington Books.
    Western Political Thought in Dialogue with Asia is a unique collection of essays that examines the exchange of political ideas between Western Europe and Asia from the Middle Ages to the early twentieth century. The contributors to the volume call for globalizing the scope of research and teaching in the history of political thought.
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  13.  14
    Comparative Political Theory: An Introduction.Fred Dallmayr (ed.) - 2010 - Palgrave-Macmillan.
    This book is a textbook designed for teaching a new subfield in political science: the emerging field of "comparative political theory". It is the first such textbook. As taught in American universities, political theory has been traditionally confined to the history of Western political thought from Plato and Aristotle to Hegel and Nietzsche. The editor believes strongly that this limitation is no longer tenable in our globalizing age when different cultures and civilizations are increasingly communicating and interacting with each other. (...)
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  14.  4
    Peace Talks: Who Will Listen?Fred R. Dallmayr - 2004
    In his Complaint of Peace, the great sixteenth-century humanist Erasmus allows "Peace" to talk. Peace speaks as a plaintiff, protesting her shabby treatment at the hands of humankind and our ever-ready inclination to launch wars. Against this lure of warfare, Erasmus pits the higher task of peace-building, which can only succeed through the cultivation of justice and respect for all human life. First articulated in 1517, the complaint of peace has echoed through subsequent centuries and down to our age--an age (...)
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  15. Achieving Our World: Toward a Global and Plural Democracy.Fred Dallmayr - 2001 - Rowman & Littlefield Publishers.
    In an age marked by global hegemony and festering civilization clashes, Fred Dallmayr's Achieving Our World charts a path toward a cosmopolitan democracy respectful of local differences. Dallmayr draws upon and develops insights from a number of fields: political theory, the study of international politics, recent Continental philosophy, and an array of critical cultural disciplines to illustrate and elucidate his thesis. In Achieving Our World, Dallmayr contends that a genuinely global and plural democracy and 'civic culture' is the only viable (...)
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  16.  21
    Between Freiburg and Frankfurt: Toward a Critical Ontology.Fred Reinhard Dallmayr - 1991 - University of Massachusetts Press.
    In an age marked by profound rifts and tensions on both political and philosophical levels, a fundamental debate affecting virtually the whole of Western intellectual culture is currently taking place. In one camp are those who would defend traditional metaphysics and its ties to the rise of modernity; in the other camp, those who reject the possibility of foundational thought and argue for the emergence of a postmodern order. Can we still defend the notion of critical reason? How should we (...)
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  17.  38
    Polis and Praxis: Exercises in Contemporary Political Theory.Fred Reinhard Dallmayr - 1984 - MIT Press.
    The touchstone of these seven original essays is the relationship between polis and praxis - the public-political space and the political action that maintains and is conditioned by that space. The argument flows from Martin Heidegger's lament in his Letter on Humanism that modern philosophers have failed to understand that the essence of "action" is "accomplishment." Dallmayr's lucid essays are a step toward achieving that understanding.Dallmayr assesses and puts into perspective the work of many of the seminal thinkers of the (...)
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  18. "Asian Values" and Global Human Rights.Fred Reinhard Dallmayr - 2002 - Philosophy East and West 52 (2):173 - 189.
    Are human rights universal, and, if so, in what sense? Starting with the opposition between "foundational" universalism (as articulated in modern natural law and rationalist liberalism) and "antifoundational" skepsis or relativism (from Jeremy Bentham to Richard Rorty) and steering a path beyond this dichotomy, an inquiry is made into the "rightness" of rights-claims, a question that calls for situated, prudential judgment. With specific reference to "Asian values," Henry Rosemont's emphasis is followed on the need to differentiate between "concept clusters" and (...)
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  19. Nothingness and Śūnyatā: A Comparison of Heidegger and Nishitani.Fred Dallmayr - 1992 - Philosophy East and West 42 (1):37-48.
  20.  58
    Heidegger on Intersubjectivity.Fred R. Dallmayr - 1980 - Human Studies 3 (1):221 - 246.
  21.  36
    Cosmopolitanism: In Search of Cosmos.Fred Dallmayr - 2012 - Ethics and Global Politics 5 (3):171-186.
    The essay seeks to disentangle the meaning or meanings of the catch word ‘‘cosmopolitanism’’. To contribute to its clarification, the essay distinguishes between three main interpretations: empirical, normative, and practical or interactive. In the first reading, the term coincides basically with ‘‘globalization’’ where the latter refers to such economic and technical processes as the global extension of financial and communications networks. A different meaning is given to the term by normative thinkers like Kant, Rawls, and Habermas. In this reading, cosmopolitanism (...)
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  22. The Philosophy of Mahatma Gandhi for the Twenty-First Century.Bhikhu Parekh, Anthony Parel, Vinit Haksar, Richard L. Johnson, Nicholas F. Gier, Fred Dallmayr, Joseph Prabhu, Naresh Dadhich, Makarand Paranjape, Margaret Chatterjee & M. V. Naidu (eds.) - 2008 - Lexington Books.
    This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.
     
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  23. G W F Hegel: Modernity and Politics.Fred R. Dallmayr - 1993 - SAGE Publications, Incorporated.
    Dallmayr argues that G W F Hegel is perhaps the leading philosopher of modernity and explores his philosophy as it pertains to the meaning of modernity and postmodernity: its celebration of individual freedom and the importance of a network of social relationships, public justice and civic virtue. This important text explains Hegel's work in the context of current theoretical and philosophical debates about modernity, illustrating his response to contemporary issues and recognizing him as a major figure in the history of (...)
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  24.  4
    Life-World, Modernity, and Critique: Paths Between Heidegger and the Frankfurt School.Fred Reinhard Dallmayr - 1991 - Polity Press.
  25. Phenomenology and Critical Theory: Adorno.Fred R. Dallmayr - 1976 - Philosophy and Social Criticism 3 (4):367-405.
  26.  18
    Reason and Emancipation: Notes on Habermas. [REVIEW]Fred R. Dallmayr - 1972 - Man and World 5 (1):79-109.
  27.  26
    Heidegger on Macht and Machenschaft.Fred Dallmayr - 2001 - Continental Philosophy Review 34 (3):247-267.
    In a paradoxical manner, Heidegger's work is deeply tainted by his complicity with totalitarian (fascist) oppression, despite the fact that his philosophy, in its basic tenor, was always dedicated to freedom and resistance to totalizing uniformity. While acknowledging his early fascination with power struggles, the essay tries to show how, as a corollary of his turning (Kehre), Heidegger steadily sought to extricate himself from the tentacles of oppressive power (Macht) and manipulative domination (Machenschaft). The focus here is on recently published (...)
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  28.  48
    Habermas and Rationality.Fred Dallmayr - 1988 - Political Theory 16 (4):553-579.
  29.  1
    Small Wonder: Global Power and its Discontents.Fred Dallmayr - 2005 - Rowman & Littlefield Publishers.
    Small wonder: finitude and its horizons -- The underside of modernity: Adorno, Heidegger, and Dussel -- Empire or cosmopolis: civilization at the crossroads -- Confronting empire: a tribute to Arundhati Roy -- Speaking truth to power: in memory of Edward Said -- Critical intellectuals in a global age: toward a global public sphere -- Social identity and creative praxis: hommage á Merleau-Ponty -- Nature and artifact: Gadamer on human health -- Borders or horizons?: an older debate revisited -- Empire and (...)
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  30.  97
    Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy.Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell - 2009 - Philosophy East and West 59 (4):523-523.
  31.  26
    Exiting Liberal Democracy: Bell and Confucian Thought.Fred Dallmayr - 2009 - Philosophy East and West 59 (4):524-530.
  32.  8
    Beyond Orientalism: Essays on Cross-Cultural Encounter.Paul Gallagher & Fred Dallmayr - 1998 - Philosophy East and West 48 (4):663.
  33.  43
    Review Symposium on Habermas : II—Critical Theory Criticized: Habermas's Knowledge and Human Interests and its Aftermath.Fred R. Dallmayr - 1972 - Philosophy of the Social Sciences 2 (1):211-229.
  34. Against Apocalypse: Recovering Humanity's Wholeness.Fred Dallmayr - 2015 - Lexington Books.
    This book is a protest against some geopolitical agendas that are pushing the world toward a major global war and possibly toward a nuclear apocalypse. As an antidote, Fred Dallmayr issues a call to people everywhere to oppose this rush to destruction and to restore the "wholeness of humanity" through the quest for just peace.
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  35.  25
    Nothingness and Sunyata: A Comparison of Heidegger and Nishitani.Fred Dallmayr - 1992 - Philosophy East and West 42 (1):37-48.
  36. Critical Theory Criticized: Habermas's "Knowledge and Human Interests" and its Aftermath.Fred R. Dallmayr - 1972 - Philosophy of the Social Sciences 2 (3):211.
     
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  37.  7
    Beyond Autistic Politics: Narcissism and Public Agency.Fred R. Dallmayr - 2017 - Philosophy and Social Criticism 43 (10):987-997.
    Western modernity is frequently praised as a process of emancipation liberating individuals from external tutelage. While in the early phases of modernity, individual autonomy was still socially nurtured and embedded, subsequent developments put the premium steadily on negative liberty, thus pushing individuals into private self-enclosure. Autonomy thus became divorced from social and political agency. In psychoanalysis such divorce is called autism or narcissism. The article first examines Zygmunt Bauman’s discussion of the pathology in his The Individualized Society. Next to show (...)
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  38. On Human Rights-in-the-World: A Response to Jamie Morgan.Fred Reinhard Dallmayr - 2003 - Philosophy East and West 53 (4):587 - 590.
  39.  78
    The Discourse of Modernity: Hegel and Habermas.Fred Dallmayr - 1987 - Journal of Philosophy 84 (11):682-692.
  40.  24
    Confucianism and the Public Sphere: Five Relationships Plus One?Fred Dallmayr - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):193-212.
  41.  13
    I. Habermas and Rationality.Fred Dallmayr - 1988 - Political Theory 16 (4):553-579.
  42.  65
    A Secular Age? Reflections on Taylor and Panikkar.Fred Dallmayr - 2012 - International Journal for Philosophy of Religion 71 (3):189-204.
    During the last few years two major volumes have been published, both greatly revised versions of earlier Gifford Lectures: Charles Taylor’s A Secular Age ( 2007 ) and Raimon Panikkar’s The Rhythm of Being ( 2010 ). The two volumes are similar in some respects and very dissimilar in others. Both thinkers complain about the glaring blemishes of the modern, especially the contemporary age; both deplore above all a certain deficit of religiosity. The two authors differ, however, both in the (...)
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  43.  31
    Ontology of Freedom.Fred R. Dallmayr - 1984 - Political Theory 12 (2):204-234.
  44.  32
    The Underside of Modernity: Adorno, Heidegger, and Dussel.Fred Dallmayr - 2004 - Constellations 11 (1):102-120.
  45. Hegemony and Democracy: A Review of Laclau and Mouffe: Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. [REVIEW]Fred Dallmayr - 1987 - Philosophy and Social Criticism 13 (3):283-296.
  46.  99
    Reviews : Response by Author.Fred Dallmayr - 1984 - Philosophy and Social Criticism 10 (2):121-129.
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  47.  27
    Heidegger, Hölderlin and Politics.Fred Dallmayr - 1986 - Heidegger Studies 2:81-95.
  48. Politics and Conceptual Analysis Comments on Vollrath.Fred Dallmayr - 1987 - Philosophy and Social Criticism 13 (1):31-37.
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  49.  16
    A Response to Friends.Fred Dallmayr - 1998 - Human Studies 21 (3):295-308.
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  50.  19
    Befriending the Stranger: Beyond the Global Politics of Fear.Fred Dallmayr - 2011 - Journal of International Political Theory 7 (1):1-15.
    The process of globalisation and the so-called war on terror are two prominent features marking our present age. While the process of globalisation promises the prospect of moving beyond or across borders, the war on terror marks a return to fences, check-points, and dividing walls. Terror war is a global politics of fear, a politics conducted under the rigid border control between ‘us’ and ‘them’. This paper examines the ominous development of fear in world politics from a number of angles. (...)
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