Abstract„What thinks in man, is not he himself, but his social community.“ These words by the early sociologist Ludwig Gumplowicz (1838–1909) were quoted several times by Ludwik Fleck (1896–1961) and seem to be in complete agreement with his own theory of thought collectives. The assumption that even scientific ideas were not so much generated by the scientist as an autonomous individual but rather by and within the social environment was still considered provocative by Fleck in the 1930s. This (...) article will explore the implications of this assumption by comparing Fleck with Gumplowicz as well as with Tadeusz Bilikiewicz (1901–1980), a psychiatrist, philosopher and historian of medicine working like Fleck in the cultural milieu of Lwów/lemberg. (shrink)

Abstract„What thinks in man, is not he himself, but his social community.“ These words by the early sociologist Ludwig Gumplowicz (1838–1909) were quoted several times by Ludwik Fleck (1896–1961) and seem to be in complete agreement with his own theory of thought collectives. The assumption that even scientific ideas were not so much generated by the scientist as an autonomous individual but rather by and within the social environment was still considered provocative by Fleck in the 1930s. This (...) article will explore the implications of this assumption by comparing Fleck with Gumplowicz as well as with Tadeusz Bilikiewicz (1901–1980), a psychiatrist, philosopher and historian of medicine working like Fleck in the cultural milieu of Lwów/lemberg. (shrink)

The sociological dimension of science is studied using the discovery of the Wasserman reaction and its accidental application as a test for syphilis as a basis, ...

Dans cet article écrit dès son retour de déportation le grand philosophe et historien de la médecine polonais d’origine juive Ludwik Fleck se sert de la « rare opportunité » que lui a offerte l’observation de travaux sur le typhus menés à Buchenwald pour tirer des conclusions épistémologiques. Il le fait à travers un dialogue entre Simplicius, qui défend une vision de la science proche de celles du cercle de Vienne, et Sympathius, son propre représentant, qui souligne la dimension (...) sociale de l’activité scientifique, en des termes qui annoncent à bien des égards ceux de Thomas Kuhn.In this paper written just after he came back from deportation, Ludwik Fleck , the great polish philosopher and historian of medicine of Jewish descent, takes advantage of the « rare opportunity » he had of observing the research on typhus undertaken in Buchenwald to draw some epistemological conclusions. He does so through a dialogue between Simplicius, who defends a conception of science close to that of the Vienna circle, and Sympathius, his spokesperson, who underlines the social dimension of scientific activity in terms which in many respects herald those of Thomas Kuhn. (shrink)

For centuries, the dispute over time has concerned mainly its objective and relative character. For the author, besides philosophy and science, the principal point of reference is man, the way he exists in time and space, and the way he observes, senses and organises those domains, as documented in the products of musical activity.

Those who criticize the theory of thought-styles do admit their existence, but would rather see them as an obstacle to an “objective” perception, a kind of malum necessarium to be eliminated. Through an analysis of the example of serology it is, however, possible to demonstrate that the specific sociological structure of the community of serologists and the history of this discipline are intrinsically connected with a particular serological thought-style, and that the very content of scientific knowledge in this discipline stems (...) from its thought-style. It is impossible even to imagine a styleless scientific knowledge. (shrink)