Results for 'Lord’s Prayer'

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  1. The'Lord's-Prayer'and the dynamics of Christian living.P. S. Pudussery - 2003 - Journal of Dharma 28 (4):463-500.
     
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  2. The Lord’s Prayer in Matthew 6:9–13: Reconstructing based on Byzantine text.Yonathan Purnomo, Muner Daliman, Timotius Sukarna, Hana Suparti & David Ming - 2024 - HTS Theological Studies 80 (1):8.
    Prayer holds a profound significance in a believer’s life, with Lord Jesus teaching specific teachings to his disciples on the subject. It serves as a communication tool bridging the connection between God and humanity, constituting a dialogue rather than solely a platform for pleas or requests. This research delved into the specific text of prayer, focusing on Matthew 6:9–13, commonly known as ‘The Lord’s Prayer’. While many Christians interpret it as a ‘prayer of supplication’, the (...)
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    The Lord's Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations.Perry Schmidt-Leukel - 2023 - Buddhist-Christian Studies 43 (1):33-49.
    abstract: This paper reflects on the "Lord's Prayer" by relating it to various aspects of Shin-Buddhist practice and teachings as expounded in the writings of Shinran. The address of Ultimate Reality as parent, the concept of the "name," and the act of prayer, especially in its petitionary form, are considered in a comparative light. This does not only produce some "reciprocal illumination." It rather leads to an interreligious inquiry into the problem of evil and the problem of freedom (...)
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  4. The Lord's Prayer in Sanskrit Bible.M. Dhavamony - 1987 - Gregorianum 68 (3-4):639-670.
     
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  5. The Lord's Prayer and an Ethics of Virtue: Continuing a History of Commentary.William C. Mattison - 2009 - The Thomist 73 (2):279-312.
     
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  6. The Lord's Prayer, Its Character, Purpose, and Interpretation.Ernest Findlay Scott - 1951
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  7.  5
    ἐλθέτω ἡ βασιλεία σου: Interpreting the Lord’s Prayer in the light of Ewe-Ghanaian eschatological vision.Ernest Van Eck & Daniel Sakitey - 2019 - HTS Theological Studies 75 (3).
    This article examines the phrase ἐλθέτω ἡ βασιλεία σου in Matthew and Luke’s versions of the Lord’s Prayer in the light of Ewe-Ghanaian eschatological vision. Theoretically, it uses a combination of the historical–critical and indigenous Mother Tongue Biblical Hermeneutical approaches to explore the implication of βασιλεία for the Ewe-Ghanaian Christian. The article discusses the diversity in the interpretations of the text from the early church to the modern and postmodern periods in Christian history and argues that this diversity (...)
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  8.  6
    Καὶ ἄϕες ἡμῖν τὰ ὀφειλήματα ἡμῶν … the Lord’s Prayer (Mt 6:12, Lk 11:4) and dispute resolution in the African church: The Ewe-Ghanaian context and perspective. [REVIEW]Daniel Sakitey & Ernest van Eck - 2021 - HTS Theological Studies 77 (1).
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  9.  9
    Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology.Daniel Sakitey & Ernest van Eck - 2022 - HTS Theological Studies 78 (3):6.
    This article seeks to interpret the phrase Πάτερ, ημων ο εν τοῖς οὐρανοῖς in the invocation of the Lord’s Prayer in the light of Ewe-Ghanaian cosmology. The article employs a combination of the historical-critical and indigenous mother tongue biblical hermeneutical approaches to explore the implication of the invocation for Ewe-Ghanaian Christian spirituality today. The article firstly discusses the various theological and hermeneutical positions of the invocation in dialogue with Ewe-Ghanaian concept of God and the plurality of his dwelling (...)
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  10. Understanding the Lord’s Prayer.Contzen Pereira - 2015 - Scientific GOD Journal 6 (9).
    Prayer is not a psychoactive chant that may trigger a meditative mood or transfigure us into a mystic. It is a simple set of words that are metaphorically arranged which induces a state of being aware and conscious beyond the mundane. It makes an amendment between us and God and makes us to be aware of God, Its creation and the purpose of our existence. The Lords’ Prayer indeed conditions us to know the reality beyond the personality of (...)
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  11. The Beatitudes and the Lord's Prayer for Everyman.William Barclay - 1968
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  12.  7
    The Lord's prayer [interpretation: Resources for the use of scripture in the church] by C. Clifton Black, westminster John Knox, louisville, 2018, pp. 400, $40.00, hbk. [REVIEW]Paul Rowse - 2021 - New Blackfriars 102 (1097):141-143.
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  13.  8
    3. Interpreting the Lord’s Prayer.Hilmar Pabel - 1997 - In Conversing with God: Prayer in Erasmus' Pastoral Writing. University of Toronto Press. pp. 109-154.
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  14. Jesus, Debt, and the Lord’s Prayer: First-Century Debt and Jesus’ Intentions.[author unknown] - 2014
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  15. Reflections on the Lord's Prayer.Aldous Huxley - 1945 - In Christopher Isherwood (ed.), Vedanta for the Western world. Hollywood: The Marcel Rodd Co..
     
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  16.  9
    The Commentary on the Lord's Prayer of Gilbert Foliot.D. N. Bell - 1989 - Recherches de Theologie Et Philosophie Medievales 56:80-101.
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    The Commentary on the Lord's Prayer of Gilbert Foliot.D. Bell - 1989 - Recherches de Philosophie 56:80-101.
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  18.  10
    The Implicit Theology of the Lord’s Prayer: A Biblical and Theological Investigation.Jan Muis - 2020 - Lanham, Maryland: Fortress Academic. Edited by Allan J. Janssen.
    This book interprets and reflects on the conception of God that is implied by the Lord’s Prayer. It explains the epistemic status and ontological implications of the Christian faith in God and proposes a non-essentialist account of central identity-defining attributes of God.
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  19.  23
    Grace, Free Will, and the Lord’s Prayer.Han-Luen Kantzer Komline - 2014 - Augustinian Studies 45 (2):247-279.
    Beginning in the second phase of the Pelagian controversy, Augustine repeatedly refers to Cyprian’s little work on the Lord’s Prayer to defend his perspective on grace. In this text, Augustine claims, one finds an unambiguous precedent for his controversial teaching. The following article assesses the validity and significance of Augustine’s appeal to Cyprian. First, I show that this appeal offered obvious strategic advantages, which may help to explain why Augustine cited Cyprian by name more than he did any (...)
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  20.  28
    Origen and Gregory of Nyssa on The Lord’s Prayer.Anthony Meredith - 2002 - Heythrop Journal 43 (3):344–356.
    The aim of this article is twofold. Both Origen and Gregory of Nyssa treat of the Lord’s Prayer, the former in his own treatise On Prayer, the latter in the course of five sermons on the same prayer. By means of an analysis of the methods of both writers and of the results at which they arrive I hope to illustrate their respective treatments of the same text and so to show how what began life as (...)
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  21.  24
    ‘Teach Us the Secret Runes’. The Lord’s Prayer in Heliand.Frank G. Bosman - 2016 - Perichoresis 14 (2):39-51.
    The ninth century Heliand is a poetic retelling of the New Testament in Old Saxon, written by an anonymous monk for the purpose of confirming the conversion his fellow Saxons to the new faith. This conversion had been forced upon them by the Frankish invaders. The author adepts the story of Jesus Christ to fit within the feudal Saxon society and precursory Nordic mythology. This contribution focuses on the Saxon rendering of the Lord’s Prayer as it is situated (...)
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  22. Dangerous Prayer: Discovering a Missional Spirituality in the Lord’s Prayer.[author unknown] - 2017
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  23.  10
    Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον (Mt 6:11; Lk 11:3): The Lord’s Prayer and an African predicament – the Ewe-Ghanaian context in focus. [REVIEW]Daniel Sakitey & Ernest van Eck - 2020 - HTS Theological Studies 76 (4):1-7.
    This article seeks to reconstruct the phrase τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον in the light of an African predicament with the Ewe-Ghanaian context in focus. The article posits that the various interpretations of the phrase throughout the epochs of Christianity have arisen as a result of the ambiguity associated with ἐπιούσιος and the quest to make the Lord’s Prayer in general relevant to the life situation of the recipient communities. Although the Lord’s Prayer is still regarded (...)
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  24. The Prayer of the Church Universal: Meditations on the Lord's Prayer.Marc Boegner - 1954
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  25.  6
    Woodbrooke Studies, Vol. VI: Commentary of Theodore of Mopsuestia on the Lord's Prayer, and on the Sacraments of Baptism and the Eucharist.A. Vaschalde & A. Mingana - 1934 - Journal of the American Oriental Society 54 (1):91.
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  26.  3
    Certain Rhythms in the English Bible: With Illustrations from the Psalms, Ecclesiastes, and the Lord's Prayer.Lane Cooper - 1952 - Cornell University Press.
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  27. Abba Father: Understanding and Using the Lord's Prayer.Kenneth Stevenson - 2000
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  28. Teach Us to Pray: The Lord’s Prayer in the Early Church and Today.[author unknown] - 2020
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  29. “Our Father” An Introduction to the Lord's Prayer.Ernst Lohmeyer & John Bowden - 1966
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  30.  7
    Teach Us to Pray: The Lord’s Prayer, Catechesis, and Ritual Reform in the Sixteenth Century. By Catherine Mahon. Pp. ix, 169. Lanham, MD: Rowman & Littlefield, 2019, $95.00. [REVIEW]Joseph Martos - 2021 - Heythrop Journal 62 (4):782-783.
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  31.  1
    Book Review: Dangerous Prayer: Discovering a Missional Spirituality in the Lord’s Prayer[REVIEW]Peter Mudge - 2019 - Journal of Spiritual Formation and Soul Care 12 (1):152-154.
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  32.  26
    Embryology in Talmudic and Midrashic literature.Samuel S. Kottek - 1981 - Journal of the History of Biology 14 (2):299-315.
    In this paper I have not, of course, presented all the embryological data that can be collected from the Talmudic and Midrashic literature. More details can be found in Julius Preuss' classical work on biblical and talmudic medicine, now available in Fred Rosner's English translation and in a French M.D. thesis by Martine Michel.75 I also did not present any data on teratology, and did not deal with the very rich Jewish mystical lore, the Cabbala. But a few comments are (...)
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  33.  28
    On The Lord's Appearing: An Essay on Prayer and Tradition, by Jonathan Robinson.Daniel Callam - 1999 - The Chesterton Review 25 (1/2):144-147.
  34. realities. Oxford: Blackwell Science. 224 pp.£ 17.99 (PB). ISBN 0 632 05157 4. Brett H 2002: Complementary therapies in the care of older people. London: Whurr. 278 pp.£ 19.50 (PB). ISBN 1 86156 304 3. Burns S, Bulman C eds 2000: Reflective practice in nursing: the growth of the profes-sional practitioner, Oxford: Blackwell Science. 214 pp.£ 15.99 (PB). [REVIEW]A. Fisher, L. Gormally, C. G. Helman, E. Lee, S. R. Lord, C. Sherrington, H. B. Menz, S. Loue, A. Morton-Cooper & A. Palmer - 2002 - Nursing Ethics 9 (6).
     
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  35. David Bloor.Lord Mansfield'S. Advice - 1982 - In Barry Barnes & David O. Edge (eds.), Science in context: readings in the sociology of science. Cambridge: MIT Press.
     
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  36.  12
    Conflicts between being a “Good Farmer” and freshwater policy: A New Zealand case study.S. Walton, J. M. Lord, A. J. Lord & V. Kahui - 2023 - Agriculture and Human Values 41 (1):387-392.
    Strategies that motivate agrifood producers to adopt more sustainable practices are a critical component for a sustainable future. This case study examines farmer attitudes to a recently released New Zealand agricultural policy aimed at improving freshwater quality by restricting agricultural activities. Our study interprets interviews of nine individuals managing a range of dairy and sheep farming operations to explore how these farmers manage societal expectations of being a ‘good farmer’ in the context of the new regulations. Four themes were developed (...)
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  37.  17
    The Role of Assisted Living Capacity on Nursing Home Financial Performance.Justin Lord, Ganisher Davlyatov, Kali S. Thomas, Kathryn Hyer & Robert Weech-Maldonado - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801879328.
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  38.  5
    The Songs of Homer.Albert B. Lord & G. S. Kirk - 1964 - American Journal of Philology 85 (1):81.
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  39.  16
    Rest frames for tachyons and photons.E. A. Lord & T. S. Shankara - 1977 - Foundations of Physics 7 (7-8):459-474.
    A formalism is developed which admits particles faster than light and reference frames faster than light and as fast as light. It is fully consistent with the physical principles of special relativity. The necessity of introducing imaginary quantities does not arise. It does not encounter any difficulties with the principle of causality if it is reasonably interpreted.
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  40.  15
    De Veritate. [REVIEW]S. P. L., Lord Herbert of Cherbury & Meyrick H. Carre - 1938 - Journal of Philosophy 35 (9):240.
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  41.  7
    “O God, Come to My Assistance”: A Journey with Cassian's Prayer.Lori Mitchell McMahon - 2012 - Journal of Spiritual Formation and Soul Care 5 (1):135-143.
    John Cassian, an Egyptian monk in the early fifth century offers splendid wisdom and counsel regarding many spiritual disciplines. This reflection describes a personal experience of journeying with Cassian's prayer. In the most frequently quoted excerpt from his Conferences, Cassian raises up a prayer formula using Psalm 70:1 as a verse to facilitate unceasing prayer of the heart: “O God, come to my assistance; Lord, make haste to help me. “ In an unexpected and surprising way, this (...)
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  42.  3
    The Lord‘s Prayer. Part I.T. W. Manson - 1955 - Bulletin of the John Rylands Library 38 (1):99-113.
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  43.  7
    The Lord‘s Prayer. Part II.T. W. Manson - 1956 - Bulletin of the John Rylands Library 38 (2):436-448.
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  44.  13
    Controversies in Cardiopulmonary Death.Ariane Lewis, Aaron S. Lord, Breehan Chancellor & Michael G. Fara - 2017 - Journal of Clinical Ethics 28 (2):97-101.
    We describe two unusual cases of cardiopulmonary death in mechanically ventilated patients in the neurological intensive care unit. After cardiac arrest, both patients were pulseless for a protracted period. Upon extubation, both developed agonal movements (gasping respiration) resembling life. We discuss these cases and the literature on the ethical and medical controversies associated with determining time of cardiopulmonary death. We conclude that there is rarely a single moment when all of a patient’s physiological functions stop working at once. This can (...)
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  45. Suspension of Judgment, Rationality's Competition, and the Reach of the Epistemic.Errol Lord - 2020 - In Sebastian Schmidt & Gerhard Ernst (eds.), The Ethics of Belief and Beyond: Understanding Mental Normativity. Abingdon, UK: Routledge. pp. 126-145.
    Errol Lord explores the boundaries of epistemic normativity. He argues that we can understand these better by thinking about which mental states are competitors in rationality’s competition. He argues that belief, disbelief, and two kinds of suspension of judgment are competitors. Lord shows that there are non-evidential reasons for suspension of judgment. One upshot is an independent motivation for a certain sort of pragmatist view of epistemic rationality.
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  46.  50
    Spinoza's Ethics: An Edinburgh Philosophical Guide.Beth Lord - 2010 - Indiana University Press.
    Baruch Spinoza was born in Amsterdam during a period of unprecedented scientific, artistic, and intellectual discovery. Upon its release, Spinoza’s Ethics was banned; today it is the quintessential example of philosophical method. Although acknowledged as difficult, the book is widely taught in philosophy, literature, history, and politics. This introduction is designed to be read side by side with Spinoza's work. As a guide to the style, vocabulary, and arguments of the Ethics, it offers a range of interpretive possibilities to prepare (...)
  47. Justifying Partiality.Errol Lord - 2016 - Ethical Theory and Moral Practice 19 (3):569-590.
    It’s an undeniable fact about our moral lives that we are partial towards certain people and projects. Despite this, it has traditionally been very hard to justify partiality. In this paper I defend a novel partialist theory. The context of the paper is the debate between three different views of how partiality is justified. According to the first view, partiality is justified by facts about our ground projects. According to the second view, partiality is justified by facts about our relationships (...)
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  48.  59
    Acting for the Right Reasons, Abilities, and Obligation.Errol Lord - 2015 - Oxford Studies in Metaethics 10.
    Objectivists about obligation hold that obligations are determined by all of the normatively relevant facts. Perspectivalists, on the other hand, hold that only facts within one’s perspective can determine what we are obligated to do. This chapter argues for a perspectivalist view. It argues that what you are obligated to do is determined by the normative reasons you possess. This view is anchored in the thought that our obligations have to be action-guiding in a certain sense—we have to be able (...)
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  49. The real symmetry problem(s) for wide-scope accounts of rationality.Errol Lord - 2013 - Philosophical Studies (3):1-22.
    You are irrational when you are akratic. On this point most agree. Despite this agreement, there is a tremendous amount of disagreement about what the correct explanation of this data is. Narrow-scopers think that the correct explanation is that you are violating a narrow-scope conditional requirement. You lack an intention to x that you are required to have given the fact that you believe you ought to x. Wide-scopers disagree. They think that a conditional you are required to make true (...)
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  50. Acting for the Right Reasons, Abilities, and Obligation.Errol Lord - 2015 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Volume 10. Oxford University Press.
    Objectivists about obligation hold that obligations are determined by all of the normatively relevant facts. Perspectivalists, on the other hand, hold that only facts within one's perspective can determine what we are obligated to do. In this paper I argue for a perspectivalist view. On my view, what you are obligated to do is determined by the normative reasons you possess. My argument for my view is anchored in the thought that our obligations have to be action-guiding in a certain (...)
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