Results for 'Lord’s Prayer'

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  1.  3
    The Lord‘s Prayer. Part I.T. W. Manson - 1955 - Bulletin of the John Rylands Library 38 (1):99-113.
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  2.  7
    The Lord‘s Prayer. Part II.T. W. Manson - 1956 - Bulletin of the John Rylands Library 38 (2):436-448.
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  3. The Lord’s Prayer in Matthew 6:9–13: Reconstructing based on Byzantine text.Yonathan Purnomo, Muner Daliman, Timotius Sukarna, Hana Suparti & David Ming - 2024 - HTS Theological Studies 80 (1):8.
    Prayer holds a profound significance in a believer’s life, with Lord Jesus teaching specific teachings to his disciples on the subject. It serves as a communication tool bridging the connection between God and humanity, constituting a dialogue rather than solely a platform for pleas or requests. This research delved into the specific text of prayer, focusing on Matthew 6:9–13, commonly known as ‘The Lord’s Prayer’. While many Christians interpret it as a ‘prayer of supplication’, the (...)
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  4. The'Lord's-Prayer'and the dynamics of Christian living.P. S. Pudussery - 2003 - Journal of Dharma 28 (4):463-500.
     
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  5.  6
    The Lord's Prayer in the Light of Shin-Buddhist-Christian Comparative Considerations.Perry Schmidt-Leukel - 2023 - Buddhist-Christian Studies 43 (1):33-49.
    abstract: This paper reflects on the "Lord's Prayer" by relating it to various aspects of Shin-Buddhist practice and teachings as expounded in the writings of Shinran. The address of Ultimate Reality as parent, the concept of the "name," and the act of prayer, especially in its petitionary form, are considered in a comparative light. This does not only produce some "reciprocal illumination." It rather leads to an interreligious inquiry into the problem of evil and the problem of freedom (...)
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  6.  5
    ἐλθέτω ἡ βασιλεία σου: Interpreting the Lord’s Prayer in the light of Ewe-Ghanaian eschatological vision.Ernest Van Eck & Daniel Sakitey - 2019 - HTS Theological Studies 75 (3).
    This article examines the phrase ἐλθέτω ἡ βασιλεία σου in Matthew and Luke’s versions of the Lord’s Prayer in the light of Ewe-Ghanaian eschatological vision. Theoretically, it uses a combination of the historical–critical and indigenous Mother Tongue Biblical Hermeneutical approaches to explore the implication of βασιλεία for the Ewe-Ghanaian Christian. The article discusses the diversity in the interpretations of the text from the early church to the modern and postmodern periods in Christian history and argues that this diversity (...)
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  7. The Lord's Prayer in Sanskrit Bible.M. Dhavamony - 1987 - Gregorianum 68 (3-4):639-670.
     
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  8. The Lord's Prayer and an Ethics of Virtue: Continuing a History of Commentary.William C. Mattison - 2009 - The Thomist 73 (2):279-312.
     
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  9.  9
    Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology.Daniel Sakitey & Ernest van Eck - 2022 - HTS Theological Studies 78 (3):6.
    This article seeks to interpret the phrase Πάτερ, ημων ο εν τοῖς οὐρανοῖς in the invocation of the Lord’s Prayer in the light of Ewe-Ghanaian cosmology. The article employs a combination of the historical-critical and indigenous mother tongue biblical hermeneutical approaches to explore the implication of the invocation for Ewe-Ghanaian Christian spirituality today. The article firstly discusses the various theological and hermeneutical positions of the invocation in dialogue with Ewe-Ghanaian concept of God and the plurality of his dwelling (...)
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  10. The Lord's Prayer, Its Character, Purpose, and Interpretation.Ernest Findlay Scott - 1951
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  11.  6
    Καὶ ἄϕες ἡμῖν τὰ ὀφειλήματα ἡμῶν … the Lord’s Prayer (Mt 6:12, Lk 11:4) and dispute resolution in the African church: The Ewe-Ghanaian context and perspective. [REVIEW]Daniel Sakitey & Ernest van Eck - 2021 - HTS Theological Studies 77 (1).
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  12. Understanding the Lord’s Prayer.Contzen Pereira - 2015 - Scientific GOD Journal 6 (9).
    Prayer is not a psychoactive chant that may trigger a meditative mood or transfigure us into a mystic. It is a simple set of words that are metaphorically arranged which induces a state of being aware and conscious beyond the mundane. It makes an amendment between us and God and makes us to be aware of God, Its creation and the purpose of our existence. The Lords’ Prayer indeed conditions us to know the reality beyond the personality of (...)
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  13. The Beatitudes and the Lord's Prayer for Everyman.William Barclay - 1968
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  14.  7
    The Lord's prayer [interpretation: Resources for the use of scripture in the church] by C. Clifton Black, westminster John Knox, louisville, 2018, pp. 400, $40.00, hbk. [REVIEW]Paul Rowse - 2021 - New Blackfriars 102 (1097):141-143.
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  15.  28
    Origen and Gregory of Nyssa on The Lord’s Prayer.Anthony Meredith - 2002 - Heythrop Journal 43 (3):344–356.
    The aim of this article is twofold. Both Origen and Gregory of Nyssa treat of the Lord’s Prayer, the former in his own treatise On Prayer, the latter in the course of five sermons on the same prayer. By means of an analysis of the methods of both writers and of the results at which they arrive I hope to illustrate their respective treatments of the same text and so to show how what began life as (...)
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  16.  8
    3. Interpreting the Lord’s Prayer.Hilmar Pabel - 1997 - In Conversing with God: Prayer in Erasmus' Pastoral Writing. University of Toronto Press. pp. 109-154.
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  17. Jesus, Debt, and the Lord’s Prayer: First-Century Debt and Jesus’ Intentions.[author unknown] - 2014
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  18. Reflections on the Lord's Prayer.Aldous Huxley - 1945 - In Christopher Isherwood (ed.), Vedanta for the Western world. Hollywood: The Marcel Rodd Co..
     
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  19.  10
    The Implicit Theology of the Lord’s Prayer: A Biblical and Theological Investigation.Jan Muis - 2020 - Lanham, Maryland: Fortress Academic. Edited by Allan J. Janssen.
    This book interprets and reflects on the conception of God that is implied by the Lord’s Prayer. It explains the epistemic status and ontological implications of the Christian faith in God and proposes a non-essentialist account of central identity-defining attributes of God.
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  20.  9
    The Commentary on the Lord's Prayer of Gilbert Foliot.D. N. Bell - 1989 - Recherches de Theologie Et Philosophie Medievales 56:80-101.
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  21.  1
    The Commentary on the Lord's Prayer of Gilbert Foliot.D. Bell - 1989 - Recherches de Philosophie 56:80-101.
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  22.  23
    Grace, Free Will, and the Lord’s Prayer.Han-Luen Kantzer Komline - 2014 - Augustinian Studies 45 (2):247-279.
    Beginning in the second phase of the Pelagian controversy, Augustine repeatedly refers to Cyprian’s little work on the Lord’s Prayer to defend his perspective on grace. In this text, Augustine claims, one finds an unambiguous precedent for his controversial teaching. The following article assesses the validity and significance of Augustine’s appeal to Cyprian. First, I show that this appeal offered obvious strategic advantages, which may help to explain why Augustine cited Cyprian by name more than he did any (...)
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  23.  24
    ‘Teach Us the Secret Runes’. The Lord’s Prayer in Heliand.Frank G. Bosman - 2016 - Perichoresis 14 (2):39-51.
    The ninth century Heliand is a poetic retelling of the New Testament in Old Saxon, written by an anonymous monk for the purpose of confirming the conversion his fellow Saxons to the new faith. This conversion had been forced upon them by the Frankish invaders. The author adepts the story of Jesus Christ to fit within the feudal Saxon society and precursory Nordic mythology. This contribution focuses on the Saxon rendering of the Lord’s Prayer as it is situated (...)
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  24.  10
    Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον (Mt 6:11; Lk 11:3): The Lord’s Prayer and an African predicament – the Ewe-Ghanaian context in focus. [REVIEW]Daniel Sakitey & Ernest van Eck - 2020 - HTS Theological Studies 76 (4):1-7.
    This article seeks to reconstruct the phrase τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον in the light of an African predicament with the Ewe-Ghanaian context in focus. The article posits that the various interpretations of the phrase throughout the epochs of Christianity have arisen as a result of the ambiguity associated with ἐπιούσιος and the quest to make the Lord’s Prayer in general relevant to the life situation of the recipient communities. Although the Lord’s Prayer is still regarded (...)
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  25.  20
    The Lord's Prayer through North African Eyes: A Window into Early Christianity. By Michael Joseph Brown. Pp. xiv, 298, NY/London, T & T Clark, 2004, $19.98. [REVIEW]N. H. Taylor - 2012 - Heythrop Journal 53 (6):1031-1031.
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  26. Dangerous Prayer: Discovering a Missional Spirituality in the Lord’s Prayer.[author unknown] - 2017
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  27. The Prayer of the Church Universal: Meditations on the Lord's Prayer.Marc Boegner - 1954
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  28.  6
    Woodbrooke Studies, Vol. VI: Commentary of Theodore of Mopsuestia on the Lord's Prayer, and on the Sacraments of Baptism and the Eucharist.A. Vaschalde & A. Mingana - 1934 - Journal of the American Oriental Society 54 (1):91.
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  29.  3
    Certain Rhythms in the English Bible: With Illustrations from the Psalms, Ecclesiastes, and the Lord's Prayer.Lane Cooper - 1952 - Cornell University Press.
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  30. Abba Father: Understanding and Using the Lord's Prayer.Kenneth Stevenson - 2000
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  31. Teach Us to Pray: The Lord’s Prayer in the Early Church and Today.[author unknown] - 2020
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  32. “Our Father” An Introduction to the Lord's Prayer.Ernst Lohmeyer & John Bowden - 1966
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  33.  7
    Teach Us to Pray: The Lord’s Prayer, Catechesis, and Ritual Reform in the Sixteenth Century. By Catherine Mahon. Pp. ix, 169. Lanham, MD: Rowman & Littlefield, 2019, $95.00. [REVIEW]Joseph Martos - 2021 - Heythrop Journal 62 (4):782-783.
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  34.  1
    Book Review: Dangerous Prayer: Discovering a Missional Spirituality in the Lord’s Prayer[REVIEW]Peter Mudge - 2019 - Journal of Spiritual Formation and Soul Care 12 (1):152-154.
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  35.  28
    On The Lord's Appearing: An Essay on Prayer and Tradition, by Jonathan Robinson.Daniel Callam - 1999 - The Chesterton Review 25 (1/2):144-147.
  36.  8
    “O God, Come to My Assistance”: A Journey with Cassian's Prayer.Lori Mitchell McMahon - 2012 - Journal of Spiritual Formation and Soul Care 5 (1):135-143.
    John Cassian, an Egyptian monk in the early fifth century offers splendid wisdom and counsel regarding many spiritual disciplines. This reflection describes a personal experience of journeying with Cassian's prayer. In the most frequently quoted excerpt from his Conferences, Cassian raises up a prayer formula using Psalm 70:1 as a verse to facilitate unceasing prayer of the heart: “O God, come to my assistance; Lord, make haste to help me. “ In an unexpected and surprising way, this (...)
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  37.  52
    Prayer and Morality in the Sermon on the Mount.Oliver O'Donovan - 2009 - Studies in Christian Ethics 22 (1):21-33.
    The Lord's Prayer is at the centre of the Sermon on the Mount in a section on restraint in religious performance. The flanking sections treat of the opposition of lower and higher law, and of simplicity of agency, themes reflected in the central section in the opposition of public and secret. The Lord's Prayer inducts the worshipper into the elementary relations of the universe: the Father, the source of intelligible governance of the universe; the community of human beings (...)
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  38.  8
    Semantic adjustment in Matthew 6:12 in the Smith-Van Dyck Arabic Bible.Yuangga K. Yahya, Zamzam Afandi & Ibnu Burdah - 2023 - HTS Theological Studies 79 (2):7.
    This research focused on one of the messages in the Lord’s Prayer, particularly Matthew 6:12 about prayer for forgiveness and forgiveness to others in order to suggest a concept revision for the sake of a rather normative modern Arabic audience. In the Smith-Van Dyck version, asking God for forgiveness serves as the basis for forgiving sinners by using the present and future form of the verb نغفر كما (as we will forgive). This translation is in contrast to (...)
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  39.  6
    Semantic adjustment in Matthew 6:12 in the Smith-Van Dyck Arabic Bible.Yuangga K. Yahya, Zamzam Afandi & Ibnu Burdah - 2023 - HTS Theological Studies 79 (1):7.
    This research focused on one of the messages in the Lord’s Prayer, particularly Matthew 6:12 about prayer for forgiveness and forgiveness to others in order to suggest a concept revision for the sake of a rather normative modern Arabic audience. In the Smith-Van Dyck version, asking God for forgiveness serves as the basis for forgiving sinners by using the present and future form of the verb نغفر كما (as we will forgive). This translation is in contrast to (...)
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  40.  8
    Πάτερ ἡμῶν (Our Father) in Matthew 6:9: Reconstructing and negotiating a Christian identity in the 1st century CE.Fednand M. M’Bwangi - 2022 - HTS Theological Studies 78 (4):8.
    To the question of why Matthew includes the phrase Πάτερ ἡμῶν (Our Father) in his version of the Lord’s Prayer, scholars guided by different theories answer this question differently. Employing literary criticism ranging from form, source and tradition history to reader–audience response and socio-rhetorical interpretation, scholars contend that Matthew composed the concept Πάτερ ἡμῶν (Our Father) as a crucial segment of his version of the Lord’s Prayer, either to present an opposition between Father who dwells in (...)
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  41.  34
    Invoke Your Lord in Humility and in Secret (Q 7:55): Fakhr al-Dīn al-Rāzī on the Efficacy of Petitionary Prayer.Safaruk Z. Chowdhury - 2022 - Journal of Islamic Philosophy 13:3-49.
    In this article, I explore the response of the Ashʿarī theologian Fakhr al-Dīn al-Rāzī (d. 606/1210) to what can be called “the problem of the efficacy of petitionary prayers” (PEPP), namely the effectiveness of making supplications to God that involve a request for something. The key text I examine is al-Rāzī’s highly dense philosophical work al-Maṭālib al-ʿāliya min al-ʿilm al-ilāhī, in which he outlines his core objections to the efficacy of petitionary prayer and then addresses them directly. In section (...)
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  42.  26
    Embryology in Talmudic and Midrashic literature.Samuel S. Kottek - 1981 - Journal of the History of Biology 14 (2):299-315.
    In this paper I have not, of course, presented all the embryological data that can be collected from the Talmudic and Midrashic literature. More details can be found in Julius Preuss' classical work on biblical and talmudic medicine, now available in Fred Rosner's English translation and in a French M.D. thesis by Martine Michel.75 I also did not present any data on teratology, and did not deal with the very rich Jewish mystical lore, the Cabbala. But a few comments are (...)
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  43.  7
    The Canticle of the Creatures as Hypotext behind Dante’s Pater Noster.Rodney Lokaj - 2021 - Rocznik Filozoficzny Ignatianum 26 (2):19-40.
    The article analyses Dante’s explanatory paraphrase and exegesis of the Lord’s Prayer, which opens the eleventh canto of Purgatory. The author reminds us that the prayer is the only one fully recited in the entire Comedy and this devotional practice is in line with the Franciscan prescription to recite it in the sixth hour of the Divine Office when Christ died on the cross. The prayer is reported by the poet on the first terrace of Purgatory, (...)
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  44.  20
    “If you and I and our Lord...”: A qualitative study of religious coping in Hodgkin’s disease.Tor Torbjørnsen, Kenneth I. Pargament, Hans Stifoss-Hanssen, Knut A. Hestad & Lars Johan Danbolt - 2021 - Archive for the Psychology of Religion 43 (1):3-20.
    Religious coping and spiritual struggles were qualitatively analyzed in 15 semi-structured interviews with Norwegian Hodgkin’s disease survivors. We asked, How is religious coping expressed in 15 Norwegian Hodgkin’s disease survivors? The analyses were theory-driven, using religious coping and spiritual struggles theories as explorative tools. Especially we focused on coping processes, coping dynamics, coping styles, and coping activities. The analyses show that religiousness functioned as a positive factor in coping with cancer in 14 of the 15 participants, equally distributed as conservational (...)
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  45.  23
    Lead us not into Temptation: On the Proposed Revision of the Our Father.Simon Hewitt - 2020 - New Blackfriars 101 (1095):538-545.
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  46.  4
    Responsibility: A case for the homeless in the City of Tshwane.Eugene Baron - 2015 - HTS Theological Studies 71 (3):7.
    It is without doubt that the marginalised and destitute, such as homeless people, need all the help they can get to un-shackle them from poverty-stricken circumstances. Yet the reverse side of this is that marginalised, homeless people can become too dependent on such interventions, without taking responsibility for their future outcomes and consequences. The article reports on a contextual Bible study that was conducted with the homeless people in the city of Tshwane, specifically how they responded to the Lord’s (...)
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  47.  23
    Singing Women's Words as Sacramental Mimesis.C. B. Tkacz - 2003 - Recherches de Theologie Et Philosophie Medievales 70 (2):275-328.
    Singing and praying in the words of biblical men and women is basic to sacramental mimesis, i.e., Christian imitation of the actions of the saints with the intention of thereby opening themselves to grace. This evidence counters the “voiceless victim” paradigm prevalent in much feminist scholarship. In pre-Christian Jewish liturgy, the song of Miriam after the Crossing of the Red Sea was already important in the annual celebration of the Passover. Jesus emphasized the spiritual equality of the sexes in his (...)
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  48.  13
    The Spirit as Transcendent Lord.Ian Stackhouse - 2018 - Perichoresis 16 (4):61-71.
    This essay was delivered as the third and last paper at Spurgeon’s Annual Theological Conference in the summer of 2015. The theme of the Conference was the nature of the trinitarian God, neatly divided a sequence of papers on the Father, the Son, and the Holy Spirit. In this essay on the person of the Holy Spirit, Stackhouse challenges some of the assumptions we make when we speak of the Spirit as the God who is near. By placing charismatic experience (...)
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  49. Religion and COVID-19 in India.Piyali Mitra - 2020 - Woolf Institute Blogging Site.
    As the world has been left reeling by the large and continuous loss of human lives due to the current pandemic, Pope Francis offered "Urbi et Orbi" (To the City and the World) in his blessings. He led a recitation of the Lord's Prayer on the feast of the Annunciation which was live streamed around the world, renewing his invitation to pray incessantly for the cure of the sick as well for the medical caregivers. As places of worship across (...)
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  50.  22
    A Skeptical View of Integralism.Elizabeth Corey - 2023 - Nova et Vetera 21 (3):919-941.
    In lieu of an abstract, here is a brief excerpt of the content:A Skeptical View of IntegralismElizabeth CoreyNo observer of the American right could say that the past decade has been boring. In recent years, people who formerly called themselves conservatives have become integralists, "national conservatives," "common good" conservatives, and "postliberals." They reject the fusionism that formerly brought libertarians into alliances with paleo- and neo-conservatives. They argue that principles of limited government and individual rights no longer suffice in an age (...)
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