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  1.  13
    The Inner Word in Gadamer's Hermeneutics.John Arthos - 2009 - University of Notre Dame Press.
    Late in his life, Hans-Georg Gadamer was asked to explain what the universal aspect of hermeneutics consisted in, and he replied, enigmatically, “in the _verbum interius_.” Gadamer devoted a pivotal section of his magnum opus, _Truth and Method_, to this Augustinian concept, and subsequently pointed to it as a kind of passkey to his thought. It remains, however, both in its origins and its interpretations, a mysterious concept. From out of its layered history, it remains a provocation to thought, expressing (...)
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  2.  9
    Paul Ricoeur and the re(con)figuration of the humanities in the twenty-first century.John Arthos - 2014 - International Journal of Philosophy and Theology 75 (2):115-128.
    Ricoeur speaks to the unfolding ‘post-crisis’ period of the academic humanities through his dialectic between the hermeneutics of faith and suspicion, a construct that carries forward the critical impulse which academic bureaucracies want to repress in answer to their corporate masters, while at the same recognizing the value of reformist impulses that will generate strategic alignments and substantive benefits. This article identifies the tensions of the double hermeneutic, where it is successful and unsuccessful, and maps Ricoeur’s view of ethical responsibility (...)
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  3.  36
    Narrative Manipulation and Documentary Truth.John Arthos - 1996 - Film and Philosophy:87-94.
  4.  41
    A Close Reading of Hans-Georg Gadamer’s Essay “Culture and Word”.John Arthos - 2004 - International Studies in Philosophy 36 (4):1-14.
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  5.  63
    A hermeneutic interpretation of civic humanism and liberal education.John Arthos - 2007 - Philosophy and Rhetoric 40 (2):189-200.
  6.  4
    Gadamer's poetics: a critique of modern aesthetics.John Arthos - 2013 - New York: Bloomsbury Academic.
    Little poetics -- Work of art -- Text and context -- Closed and open worlds -- Work as symbol -- Participation -- Hermeneutic identity -- Truth is the whole -- Clytemnestra -- What is Gebilde?
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  7. In and Out of the Movement: Communication and the Epiphany in 20th-Century Art.John Arthos - 1996 - Dissertation, Wayne State University
    This dissertation develops and applies, through criticism, a theory of rhetoric which addresses the Modernist achievement in literary expression within the context of the current attacks on communication. A modest conclusion about the limits of communicative efficacy in addressing personal experience is proposed and tested. This "modest proposal" represents an alternative to extreme universalist presumptions on the one hand, and radically skeptical solipsism on the other, thus contributing to current discussions emphasizing hopeful directions for communication theory. ;The study examines the (...)
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  8. Lawrence Durrell's Gnosticism.John Arthos - 1962 - Pacific Philosophical Quarterly 43 (3):360.
     
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  9. Milton, Ficino, and the Charmides.John Arthos - 1959 - Studies in the Renaissance 6:261-274.
  10.  12
    Out of the Cave of the Cyclops.John Arthos - 2017 - Journal of the British Society for Phenomenology 48 (3):186-197.
    Despite the deep respect that readers continue to discover in the great twentieth-century texts of hermeneutics, the academic career and reputation of Gadamer's philosophical version has fallen into the shadows; it seems a long time since the heady days that it could claim universality as an intellectual koiné. This decline is a genuine shame, because at the peak of its reputation it held out the promise of returning the power of humanistic judgement to greater recognition against the domination of method (...)
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  11. Poetic Diction and Scientific Language.John Arthos - 1940 - Isis 32:324-338.
     
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  12.  13
    Poetic Diction and Scientific Language.John Arthos - 1940 - Isis 32 (2):324-338.
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  13.  7
    Shakespeare's Use of Dream and Vision.John Arthos - 1977 - Vintage.
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  14.  20
    Text as Sliding Signifier.John Arthos - 2015 - Research in Phenomenology 45 (3):412-429.
    _ Source: _Volume 45, Issue 3, pp 412 - 429 In the 1980s Ricoeur conceptualized metaphoricity and narrativity as twin ends of a discursive field governed by the productive imagination. A decade earlier Ricoeur was working at a significantly different proposition. He wanted to establish a parallel, in fact a strong homology, between metaphor and _text_. In both cases Ricoeur articulated a complex criteriology to establish the parallelism between the terms. Should we regard the earlier parallel as a first and (...)
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  15.  22
    “To be alive when something happens”: Retrieving Dilthey's Erlebnis.John Arthos - 2000 - Janus Head 3 (1):3-1.
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  16.  30
    The Evidence of Bruno’s Hand.John Arthos - 2002 - International Studies in Philosophy 34 (4):1-39.
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  17.  16
    “The Fullness of Understanding”?John Arthos - 2011 - Philosophy Today 55 (2):167-183.
  18.  4
    “The Fullness of Understanding”?John Arthos - 2011 - Philosophy Today 55 (2):167-183.
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  19.  29
    The Humanity of the Word: Personal Agency in Hermeneutics and Humanism.John Arthos - 2006 - International Philosophical Quarterly 46 (4):477-491.
    Gadamer’s hermeneutic project is an effort to rejoin what he called the “unbroken tradition of rhetorical and humanist culture” to its own thought. My focus here is on the distinctive hermeneutic schematism of persons and culture in conjunction with the Renaissance doctrine of prudence. The complex hermeneutic understanding of human community requires a balancing act that privileges the agency of language and culture by denying the dominion of the sovereign self. Further, it employs a reflux or interanimation that refuses to (...)
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  20.  14
    The Hermeneutic Version of the Rhetorical Turn, or Heidegger and Gadamer in the Recuperation of a Humanist Rhetoric.John Arthos - 2007 - Philosophy Today 51 (Supplement):70-81.
  21.  10
    The Language of Natural Description in Eighteenth Century Poetry.John Arthos - 1950 - Journal of Aesthetics and Art Criticism 9 (1):70-70.
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  22.  7
    The Primary Language of Poetry in the 1640'sThe Primary Language of Poetry in the 1740's and 1840's.John Arthos & Josephine Miles - 1951 - Journal of Aesthetics and Art Criticism 10 (1):80.
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  23.  11
    The Scholar and the Pub Crawler: Revisiting the Debate between Ricoeur and Gadamer.John Arthos - 2006 - Journal of French and Francophone Philosophy 16 (1-2):71-81.
  24.  50
    The Word is not Reflexive.John Arthos - 2004 - American Catholic Philosophical Quarterly 78 (4):581-608.
    Hans-Georg Gadamer’s appropriation of Augustine’s analogy of the inner word, the verbum interius, is by now a well-known theme in philosophical hermeneutics. But what has received scarcely any attention is the Thomist side of Gadamer’s appropriation. Two thirds of Gadamer’s analysis of the verbum interius in his magnum opus, Truth and Method, is devoted to Aquinas, who employs Augustine’s verbum in developing a theory of the mind. In particular, Gadamer gives great emphasis to the Thomist insistence on the “non-reflective” character (...)
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  25.  15
    What Is Φρόνησις?: Seven Hermeneutic Differences in Gadamer and Ricoeur.John Arthos - 2014 - Philosophy Today 58 (1):53-66.
    This essay is an assessment of the crucial differences between the herme­neutics of Paul Ricoeur and Hans-George Gadamer in the wake of Ricoeur’s final works and death. I take as a jumping-off point Jean Grondin’s recent exposition of seven cardinal differences between the two perspectives. I aggregate these seven differences along two axes which cross on the relation of hermeneutics to φρόνησις, and I argue that each axis points to a major flaw in the respective hermeneutics of each thinker. Finally (...)
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  26.  29
    What Is Φρόνησις?: Seven Hermeneutic Differences in Gadamer and Ricoeur.John Arthos - 2014 - Philosophy Today 58 (1):53-66.
    This essay is an assessment of the crucial differences between the herme­neutics of Paul Ricoeur and Hans-George Gadamer in the wake of Ricoeur’s final works and death. I take as a jumping-off point Jean Grondin’s recent exposition of seven cardinal differences between the two perspectives. I aggregate these seven differences along two axes which cross on the relation of hermeneutics to φρόνησις, and I argue that each axis points to a major flaw in the respective hermeneutics of each thinker. Finally (...)
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  27. Bluestone . From Story to Stage, The Dramatic Adaptation of Prose Fiction in the Period of Shakespeare and his Contemporaries. [REVIEW]John Arthos - 1981 - Revue Belge de Philologie Et D’Histoire 59 (3):742-743.
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  28. Cullen . Infernal Triad : The Flesh, the World, and the Devil in Spenser and Milton. [REVIEW]John Arthos - 1982 - Revue Belge de Philologie Et D’Histoire 60 (3):744-746.
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  29.  33
    Grassi, Ernesto. Rhetoric as Philosophy: The Humanist Tradition. [REVIEW]John Arthos - 2001 - Review of Metaphysics 55 (1):134-136.
  30.  2
    Rhetoric as Philosophy: The Humanist Tradition. [REVIEW]John Arthos - 2001 - Review of Metaphysics 55 (1):134-135.
    The reissue of Ernesto Grassi’s Rhetoric as Philosophy in English by Southern Illinois University Press prompts a reconsideration of this twentiethcentury Italian intellectual’s contribution to rhetoric and philosophy. The book is a set of closely related essays around the central theme that Italian humanism compliments and enriches the hermeneutic understanding developed by Grassi’s mentor, Heidegger. Grassi wishes to retrieve and promote the neglected resources of the ancient rhetorical tradition as they were nurtured and embellished by great and lesser known humanists (...)
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  31. Rajan , editor. The Prison and the Pinnacle, Papers to commemorate the tercentenary of Paradise Regained and Samson Agonistes, 1671-1971. [REVIEW]John Arthos - 1976 - Revue Belge de Philologie Et D’Histoire 54 (1):206-208.
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