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James N. O'sullivan [15]J. F. O'Sullivan [13]J. N. O'Sullivan [6]Jeremiah F. O'Sullivan [5]
John Linus O'Sullivan [4]J. P. O'sullivan [4]J. M. O'sullivan [4]James P. O'Sullivan [3]

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  1.  41
    Alzheimer Testing at Silver Years.A. Mathew Thomas, Gene Cohen, Robert M. Cook-Deegan, Joan O'sullivan, Stephen G. Post, Allen D. Roses, Kenneth F. Schaffner & Ronald M. Green - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):294-307.
    Early last year, the GenEthics Consortium (GEC) of the Washington Metropolitan Area convened at George Washington University to consider a complex case about genetic testing for Alzheimer disease (AD). The GEC consists of scientists, bioethicists, lawyers, genetic counselors, and consumers from a variety of institutions and affiliations. Four of the 8 co-authors of this paper delivered presentations on the case. Supplemented by additional ethical and legal observations, these presentations form the basis for the following discussion.
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  2.  24
    Critical notices.J. M. O'sullivan - 1912 - Mind 21 (84):546-552.
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  3.  1
    Ήνίοχοι και παραβάται.James N. O'sullivan - 2000 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 144 (2):383-386.
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  4.  7
    AP" ix 272 (Bianor) and the meaning of "phtháno.James N. O'Sullivan - 1979 - Journal of Hellenic Studies 99:165.
  5. Crónica científico-social de Irlanda.J. P. O'sullivan - 1916 - Ciencia Tomista 13:161-163.
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  6. Crónica científico-social de Irlanda.J. P. O'sullivan - 1916 - Ciencia Tomista 12:123-130.
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  7. Crónica científico-social de Irlanda.J. P. O'sullivan - 1916 - Ciencia Tomista 14:156-158.
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  8. Crónica científico-social de Irlanda.J. P. O'sullivan - 1918 - Ciencia Tomista 18:237-240.
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  9. El Presidente, El Papa Y La Primera Ministra. Un Trío Que Cambió El Mundo.J. O'sullivan - 2009 - Revista Agustiniana 50 (151):204.
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  10.  15
    Finding a Proper Political Augustiniansim: An Exploration of Reinhold Niebuhr and Eric Gregory.James P. O'Sullivan - 2020 - Heythrop Journal 61 (1):35-45.
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  11. Maritain and Nussbaum: Two Ironically Promising 'Essentialist' Accounts of Basic Social Justice.James P. O'Sullivan - 2013 - Heythrop Journal 54 (2):629-642.
  12.  11
    Maritain and Nussbaum: Two Ironically Promising ‘Essentialist’ Accounts of Basic Social Justice.James P. O'Sullivan - 2015 - Heythrop Journal 56 (4):629-642.
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  13.  15
    Notes on Xenophon of Ephesus Book V.James N. O'Sullivan - 1980 - Journal of Hellenic Studies 100:201-204.
  14.  16
    On Achilles Tatius 6.6.3.James N. O'Sullivan - 1977 - Classical Quarterly 27 (01):238-.
    There are three things to be noticed with regard to κoυoευ Λευκíφφη άυoιλoμέυωυ τωυ the hiatus; the fact that in every other place where Achilles Tatius uses άκoω with the genitive of the source of the sound and an appended participle the participle always belongs to a verb of speaking used literally ; ςιαλεγoμέυωυ 2.26.1.15; φoτυιωμέυης 6.15.4.28; φoκπρωoμέυoυ 7.11.1.6) or metaphorically ; 2.23.6.11–12 τòυ ψóφoυ άκoσας άυoιγoμέυωυ τωυ υυρωυ.
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  15. Old Criticism and New Pragmatism.J. M. O'sullivan - 1910 - Mind 19 (76):574-577.
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  16.  6
    Old Criticism and New Pragmatism.J. M. O'Sullivan - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  17.  16
    On Herodotus 7.183: Three Sound Ships For Salamis.James N. O'Sullivan - 1977 - Classical Quarterly 27 (01):92-.
    Of the ten ships of the barbarians three the reef that is between Sciathus and Magnesia and is called the Ant. When the barbarians had brought to the reef and set up there a pillar of stone, they themselves set out from Therma, as the way ahead had now been made clear for them, and sailed on with all their ships, having let eleven days pass since the king's departure from Therma. The reef, which was right in their course, had (...)
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  18.  7
    On Heliodorus Aethiopica 7.12.6.James N. O'Sullivan - 1977 - Classical Quarterly 27 (01):239-.
    Mr. Reeve has shown beyond question that the vulgate is corrupt: ‘ marks exaggerations, is not an exaggeration , and there is therefore something wrong with the text.’.
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  19.  17
    On 'Plutarch', De Libidine et Aegritudine 9.J. N. O'Sullivan - 1976 - Classical Quarterly 26 (01):116-.
    We must return to the transmitted reading, which is beyond objection. The persons referred to in want to establish that passivity, the experiencing of desire, grief, and the like, is a thing of the body and not of the soul, which, they maintain, is The climactic structure makes it plain enough that what is in dispute and has to be proved is that the soul is , and that what is assumed for the proof is that it is . It (...)
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  20.  12
    On ‘Plutarch’, De Libidine et Aegritudine 9.J. N. O'Sullivan - 1976 - Classical Quarterly 26 (1):116-116.
    We must return to the transmitted reading, which is beyond objection. The persons referred to in want to establish that passivity, the experiencing of desire, grief, and the like, is a thing of the body and not of the soul, which, they maintain, is The climactic structure makes it plain enough that what is in dispute and has to be proved is that the soul is, and that what is assumed for the proof is that it is. It is, therefore, (...)
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  21.  2
    On ‘Plutarch’, De Libidine et Aegritudine 9.J. N. O'Sullivan - 1976 - Classical Quarterly 26 (1):116-116.
    We must return to the transmitted reading, which is beyond objection. The persons referred to in want to establish that passivity, the experiencing of desire, grief, and the like, is a thing of the body and not of the soul, which, they maintain, is The climactic structure makes it plain enough that what is in dispute and has to be proved is that the soul is, and that what is assumed for the proof is that it is. It is, therefore, (...)
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  22.  10
    Propertius 1.1 and Callimachus, Lyrica, Fr.228?J. N. O'sullivan - 1976 - Classical Quarterly 26 (01):107-.
    Professor Cairns has suggested that the use of modo in Propertius 1.1.11, which has long been seen as problematic, can be understood in terms of some instances of the Greek modo, he says, here means not but , and the modo clause is prior in time to the clause that follows it just as, in his view, a Greek imperfect with can have the force of a pluperfect and refer to a time prior to that of the verb of a (...)
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  23.  12
    Propertius 1.1 and Callimachus, Lyrica, Fr.228?J. N. O'sullivan - 1976 - Classical Quarterly 26 (1):107-109.
    Professor Cairns has suggested that the use of modo in Propertius 1.1.11, which has long been seen as problematic, can be understood in terms of some instances of the Greek modo, he says, here means not but, and the modo clause is prior in time to the clause that follows it just as, in his view, a Greek imperfect with can have the force of a pluperfect and refer to a time prior to that of the verb of a following (...)
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  24.  3
    Parody and Sense in Juvenal 3.198-202.J. N. O'Sullivan - 1978 - American Journal of Philology 99 (4):456.
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  25. Specific performance and the reflective loss rule.Janet O'Sullivan - 2023 - In Ben McFarlane & Steven Elliot (eds.), Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  26. The left v. the nation.John O'Sullivan - 2020 - In Roger Kimball (ed.), Who rules?: sovereignty, nationalism, and the fate of freedom in the 21st century. New York: Encounter Books.
     
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  27. The left v. the nation.John O'Sullivan - 2020 - In Roger Kimball (ed.), Who rules?: sovereignty, nationalism, and the fate of freedom in the twenty-first century. New York: Encounter Books.
     
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  28.  55
    A Map of Old English Monasteries and Related Ecclesiastical Foundations, A.D. 400-1066. [REVIEW]J. F. O'Sullivan - 1940 - Thought: Fordham University Quarterly 15 (2):336-337.
  29.  18
    A Map of Old English Monasteries and Related Ecclesiastical Foundations, A.D. 400-1066. [REVIEW]J. F. O'Sullivan - 1940 - Thought: Fordham University Quarterly 15 (2):336-337.
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  30.  49
    A Short History of Western Civilization. [REVIEW]J. F. O'Sullivan - 1940 - Thought: Fordham University Quarterly 15 (4):750-751.
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  31.  48
    Cambridge Economic History of Europe. [REVIEW]J. F. O'Sullivan - 1942 - Thought: Fordham University Quarterly 17 (3):523-524.
  32.  27
    Cambridge Economic History of Europe. [REVIEW]J. F. O'Sullivan - 1942 - Thought: Fordham University Quarterly 17 (3):523-524.
  33.  35
    English Villagers of the Thirteenth Century. [REVIEW]Jeremiah F. O'Sullivan - 1941 - Thought: Fordham University Quarterly 16 (4):764-765.
  34.  51
    Fulcher of Chartres. [REVIEW]Jeremiah F. O'Sullivan - 1942 - Thought: Fordham University Quarterly 17 (2):359-361.
  35.  4
    Fulcher of Chartres. [REVIEW]Jeremiah F. O'Sullivan - 1942 - Thought: Fordham University Quarterly 17 (2):359-361.
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  36.  43
    Financial Relations of the Papacy with England to 1327. [REVIEW]J. F. O'Sullivan - 1940 - Thought: Fordham University Quarterly 15 (1):149-150.
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  37.  17
    Financial Relations of the Papacy with England to 1327. [REVIEW]J. F. O'Sullivan - 1940 - Thought: Fordham University Quarterly 15 (1):149-150.
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  38. MEREDITH, J. C. - Kant's Critique of Aesthetic Judgment. [REVIEW]J. M. O'sullivan - 1912 - Mind 21:546.
     
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  39.  46
    Medieval Panorama. [REVIEW]J. F. O'Sullivan - 1939 - Thought: Fordham University Quarterly 14 (4):656-657.
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  40.  15
    Medieval Panorama. [REVIEW]J. F. O'Sullivan - 1939 - Thought: Fordham University Quarterly 14 (4):656-657.
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  41.  42
    The English Austin Friars in the Time of Wyclif. [REVIEW]J. F. O'Sullivan - 1940 - Thought: Fordham University Quarterly 15 (4):748-749.
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  42.  37
    The English Clergy and Their Organization in the Later Middle Ages. [REVIEW]Jeremiah F. O'Sullivan - 1948 - Thought: Fordham University Quarterly 23 (4):718-721.
  43.  35
    The Franciscans in Medieval English Life, 1224-1348. [REVIEW]J. F. O'Sullivan - 1940 - Thought: Fordham University Quarterly 15 (1):150-151.
  44.  66
    The King of the Beggers. [REVIEW]J. F. O'Sullivan - 1939 - Thought: Fordham University Quarterly 14 (4):650-650.
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  45.  48
    The Monastic Order in England, 943-1216. [REVIEW]J. F. O'Sullivan - 1941 - Thought: Fordham University Quarterly 16 (1):148-150.
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  46.  35
    The True Level. [REVIEW]Jeremiah F. O'Sullivan - 1948 - Thought: Fordham University Quarterly 23 (3):568-568.
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