Results for 'Heráclito, Capizzi'

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  1. Capizzi, Antonio. . Heráclito y su leyenda: propuesta de una lectura diferente de los fragmentos . Zaragoza, AR: Prensas de la Universidad de Zaragoza. 210 p. [REVIEW]Irene Fernández Cano - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):257-262.
    Esta obra, que podemos encontrar dentro de la oportuna colección de Humanidades de las Prensas de la Universidad de Zaragoza es la primera traducción en castellano que se ha realizado de Eraclito e la sua legenda publicada en 1979, que hasta 2018 solo estaba al alcance de quienes hablaran italiano. Como su título indica, es un trabajo realmente útil para la investigación e interpretación de los textos de Heráclito de Éfeso. Su tesis es una propuesta de interpretación sustentada en una (...)
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  2. On Behalf of the Neighbor: a Rejection of the Complementarity of Just-War Theory and Pacifism.Joseph E. Capizzi - 2001 - Studies in Christian Ethics 14 (2):87-108.
  3.  27
    Electrophysiological Evidence for Domain-General Processes in Task-Switching.Mariagrazia Capizzi, Ettore Ambrosini, Sandra Arbula, Ilaria Mazzonetto & Antonino Vallesi - 2016 - Frontiers in Human Neuroscience 10:179074.
    The ability to flexibly switch between tasks is a hallmark of cognitive control. Despite previous studies that have investigated whether different task-switching types would be mediated by distinct or overlapping neural mechanisms, no definitive consensus has been reached on this question yet. Here, we aimed at directly addressing this issue by recording the event-related potentials (ERPs) elicited by two types of task-switching occurring in the context of spatial and verbal cognitive domains. Source analysis was also applied to the ERP data (...)
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  4.  7
    Legitimate Authority Again.Joseph E. Capizzi - 2023 - Philosophia 51 (5):2327-2336.
    In The Ethics of War and the Force of Law, Uwe Steinhoff argues “[t]he legitimate authority criterion should be abandoned.” (33) His position explicitly rejects the views of those defending legitimate authority as both indispensable and prior to the other criteria of the just war theory. In a subtle rejoined to these views, Steinhoff contends these accounts misrepresent the tradition and can provide no effective justification for retaining the criterion. Indeed, the criterion proves redundant. Much of Steinhoff’s analysis is compelling. (...)
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  5.  1
    Just War and Judgment in Fratelli Tutti.Joseph E. Capizzi - forthcoming - Studies in Christian Ethics.
    For decades the papal tradition has renounced the term ‘war’ as something around which to build an ethical approach. One can sympathize with this: resort to war seems the consequence of ethical failure and brings in its train a host of brutalities including rape, torture, and murder that harm both victims and perpetrators. But that view of ‘war’ is an incomplete representation of the possibilities of the uses of force to secure legitimate political goods. Thus the popes have struggled to (...)
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  6. I Sofisti: antologia di testi.Antonio Capizzi (ed.) - 1976 - [Firenze]: La nuova Italia.
     
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  7.  41
    Dissociating controlled from automatic processing in temporal preparation.Mariagrazia Capizzi, Daniel Sanabria & Ángel Correa - 2012 - Cognition 123 (2):293-302.
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  8.  14
    Foreperiod priming in temporal preparation: Testing current models of sequential effects.Mariagrazia Capizzi, Ángel Correa, Alex Wojtowicz & Robert D. Rafal - 2015 - Cognition 134 (C):39-49.
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  9.  6
    Can Postmodern War Be Moral? Questioning Discrimination and Proportion in Kosovo.Joseph E. Capizzi - 2000 - Journal for Peace and Justice Studies 11 (1):1-16.
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  10.  18
    A. Chauvot. Procope de Gaza, Priscien de Cesaree. Panégyriques de l'empereur Anastase Ier.C. Capizzi - 1992 - Byzantinische Zeitschrift 84-85 (1-2):128-129.
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  11.  35
    Consciousness in Human and Nonhuman Animals.Joseph E. Capizzi - 2008 - The National Catholic Bioethics Quarterly 8 (1):33-42.
  12.  25
    Can Postmodern War Be Moral? Questioning Discrimination and Proportion in Kosovo.Joseph E. Capizzi - 2000 - Journal for Peace and Justice Studies 11 (1):1-16.
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  13.  36
    Individual Differences in Verbal and Spatial Stroop Tasks: Interactive Role of Handedness and Domain.Mariagrazia Capizzi, Ettore Ambrosini & Antonino Vallesi - 2017 - Frontiers in Human Neuroscience 11.
  14.  32
    Transcranial Direct Current Stimulation over the Dorsolateral Prefrontal Cortex in Schizophrenia: A Quantitative Review of Cognitive Outcomes.Joshua E. Mervis, Riley J. Capizzi, Elias Boroda & Angus W. MacDonald - 2017 - Frontiers in Human Neuroscience 11.
  15.  98
    Just war theories reconsidered: Problems with prima facie duties and the need for a political ethic.Helmut David Baer & Joseph E. Capizzi - 2005 - Journal of Religious Ethics 33 (1):119-137.
    This essay challenges a "meta-theory" in just war analysis that purports to bridge the divide between just war and pacifism. According to the meta-theory, just war and pacifism share a common presumption against killing that can be overridden only under conditions stipulated by the just war criteria. Proponents of this meta-theory purport that their interpretation leads to ecumenical consensus between "just warriors" and pacifists, and makes the just war theory more effective in reducing recourse to war. Engagement with the new (...)
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  16.  20
    Just War Theory and the Problem of International Politics.Helmut David Baer & Joseph E. Capizzi - 2006 - Journal of the Society of Christian Ethics 26 (1):163-175.
    IN THIS ESSAY WE ARGUE FOR A RECONFIGURATION OF JUST WAR THEORY around the principle of just intention. A just intention—based just war theory can overcome problems inherent in two alternative "ideal-typical" accounts of just war theory. The "internationalist" account argues for the promotion of justice, by analogy to its pursuit in domestic politics. The "realist" account, on the other hand, favors the particular manifestations of justice within states. Taken together, these two accounts complement each other and emphasize genuine goods. (...)
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  17.  6
    Letters, Notes, & Comments.Helmut David Baer & Joseph E. Capizzi - 2006 - Journal of Religious Ethics 34 (1):193 - 199.
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  18.  14
    Dissociating Explicit and Implicit Timing in Parkinson’s Disease Patients: Evidence from Bisection and Foreperiod Tasks.Giovanna Mioni, Mariagrazia Capizzi, Antonino Vallesi, Ángel Correa, Raffaella Di Giacopo & Franca Stablum - 2018 - Frontiers in Human Neuroscience 12.
  19.  4
    La repubblica cosmica: appunti per una storia non peripatetica della nascita della filosofia in Grecia.Antonio Capizzi - 1982 - Roma: Edizioni dell'Ateneo.
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  20. Eraclito e la sua leggenda: proposta di una diversa lettura dei frammenti.Antonio Capizzi - 1979 - Roma: Edizioni dell'Ateneo & Bizzarri.
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  21.  4
    Introduzione a Parmenide.Antonio Capizzi - 1975 - Bari: Laterza.
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  22. Impegno e disponibilità.Antonio Capizzi - 1971 - Roma,: OE.
     
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  23. I Presocratici.Antonio Capizzi - 1972 - [Firenze]: La nuova Italia.
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  24. Il tragico in filosofia.Antonio Capizzi - 1988 - Roma: Edizioni Dell'Ateneo.
     
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  25. La difesa del libero arbitrio da Erasmo a Kant.Antonio Capizzi - 1963 - Firenze,: La Nuova Italia.
     
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  26. L'uno ei molti nel pensiero di Platone.Antonio Capizzi - 1956 - Giornale di Metafisica 11 (1):86-120.
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  27. On Behalf of the Neighbor.Joseph E. Capizzi - 2002 - Studies in Christian Ethics 14:81-108.
     
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  28. Parola di Dio e συγκαταβασιζ divina.Nunzio Capizzi - 2008 - Gregorianum 89 (2):396-419.
    Number 13 of Dei verbum, by means of the analogy of the incarnation and the perspective of the συγκαταβασιζ, invites us to look at the vast theological and historical-salvific background against which the Word of God, expressed in human language, is outlined. The present article, first, attends to the text of Dei Verbum 13 and its treatment in various commentaries on the dogmatic constitution as well as in official texts . Next, it focuses on the συγκαταβασιζ, in its relation to (...)
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  29.  5
    Platone nel suo tempo: l'infanzia della filosofia e i suoi pedagoghi.Antonio Capizzi - 1984 - Roma: Edizioni dell'Ateneo.
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  30. Socrate: antologia di testi.Antonio Capizzi - 1974 - [Firenze]: La nuova Italia.
     
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  31. Socrate e i personaggi filosofi di Platone.Antonio Capizzi - 1970 - Roma,: Edizioni dell'Ateneo.
     
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  32. Soteriologia in Fil 2: 6-11?Nunzio Capizzi - 2000 - Gregorianum 81 (2):221-248.
    A soteriological perspective is not altogether absent in the christological hymn of Phil 2:6-11, even though the salvific value of the death and resurrection of Jesus does not receive in it special emphasis. In fact, W. Kasper and J. Moltmann - who are considered critically in the article as examples of contemporary christological/soteriological reflection - find in the hymn some hints for a soteriological reflection, which sometimes stresses a paschal perspective, sometimes an incarnational one. Both Kasper and Moltmann, however, show (...)
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  33.  5
    The Cosmic Republic: Notes for a Non-Peripatetic History of the Birth of Philosophy in Greece.Antonio Capizzi - 1990 - Brill.
    According to Aristotle, philosophy had come into being in the VIth century with Thales, just as a mere, disinterested pursuit of truth, a curiosity for great problems which were substantially identical with those which Aristotle himself and his school were now raising. This abstract reading is very similar to that which views Greek poets as inspired by "eternal beauty" or by "art's for art sake" and which is nowadays completely discredited and given up by scholars of the history of literature. (...)
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  34. Book Reviews : Unemployment and the Future of Work: an enquiry for the churches. London: CCBI Publications, 1997. 304 pp. pb. £8.50. ISBN 0-85169-238-9. [REVIEW]Joseph E. Capizzi - 1999 - Studies in Christian Ethics 12 (1):131-133.
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  35.  24
    Production of pluripotent stem cells by oocyte-assisted reprogramming: joint statement with signatories.H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery - 2005 - The National Catholic Bioethics Quarterly 5 (3).
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  36.  4
    Heráclito en Roma.Juan José Riaño Alonso - 2023 - Eikasia Revista de Filosofía 117:13-39.
    Se analiza la posibilidad de la influencia de Heráclito en la legislación romana de la primera mitad del siglo –V a través de la figura de un legislador efesio, Hermodoro, cuya presencia en Roma en esas fechas se discute. Se intenta demostrar que la presencia del pensamiento de Heráclito en la Roma republicana se debe entender en términos del paso de la oralidad a la escritura y del proceso de laicización de la filosofía y el derecho que suceden en el (...)
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  37.  11
    Heráclito y Éfeso: filosofía del cosmos a escala urbana.Nazyheli Aguirre de la Luz - 2021 - Signos Filosóficos 23 (45):28-53.
    Resumen El presente artículo, inspirado en la idea de Vernant de que la razón griega es “hija de la ciudad”, aborda el vínculo existente entre las circunstancias políticas y sociales de Éfeso y el pensamiento heraclíteo. En efecto, a partir de la tensión que se produjo entre la realidad histórica en que vivió Heráclito y el resultado de su propia reflexión sobre ella, el filósofo desarrolló una idea de organización de la ciudad, según la cual una pólis debería ser gobernada (...)
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  38.  20
    Heráclito de Éfeso, Cleobulina de Lindos y los enigmas.Mariana Gardella Hueso - 2021 - Revista de Filosofía 46 (1):45-62.
    El objetivo de este artículo es estudiar el carácter enigmático de la escritura de Heráclito de Éfeso tomando en consideración la tradición de los enigmas en Grecia antigua. Compararé algunos de sus aforismos con los acertijos compuestos por Cleobulina de Lindos para mostrar que en uno y otro caso la función del enigma es similar: ocultar lo evidente haciendo uso de diversas estrategias lingüísticas con vistas a ampliar tanto el conocimiento sobre el mundo como el conocimiento de sí.
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  39. Sobre Heraclito y la Naturaleza Que Ama Ocultarse.Jose Pablo Martin - 1994 - Méthexis 7 (1):107-111.
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  40. Capizzi: La difesa del libro arbitrio da Erasmo a Kant.K. Oedingen - 1968 - Kant Studien 59 (3):393.
     
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  41. Heráclito: la relación y la problemática del nombre.José Solana Dueso - 2003 - Convivium: revista de filosofía 16:19-36.
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  42. Heráclito y el tractatus.Alejandro Tomasini Bassols - 1992 - Revista de Filosofía (México) 73:42-53.
     
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  43.  47
    Heráclito: naturaleza y complejidad.Luciano Espinosa - 2011 - Dianoia 56 (67):177-178.
    Este trabajo esboza una forma de justificar el principio estructurador central de una teoría veritista de la evaluación epistémica, en respuesta a críticas planteadas por Eleonora Cresto a mi defensa del veritismo frente a una serie de objeciones en el sentido de que no es capaz de explicar la naturaleza y el valor del entendimiento. La primera sección presenta el esbozo de justificación del núcleo de una teoría veritista; la segunda responde a críticas más específicas de Cresto. This paper sketches (...)
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  44. Platão, heraclito E a estrutura metafórica do real.José Trindade Santos - 1993 - Philosophica 1:45-68.
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  45.  5
    Heráclito e Protágoras: o Logos do Jogo e o Jogo do Logos.Marcos Aurélio Monteiro da Fonseca - 1996 - Princípios 3 (4):144-155.
    O objetivo do texto é pensar a noçáo de Lógos em Heráclito e Protágoras. Desde Platáo aponta-se para a influência que o primeiro teria exercido sobre o pensamento do Sofista. Assim, o que se pretende é verificar como Protágoras apropria-se da noçáo de Lógos na forma como aparece no pensamento do Efésio e atribue a ele um novo sentido. Para tanto, parte-se da famosa máxima que Diógenes Laértios atribui a Protágoras que diz que, “em relaçáo a qualquer assunto, há duas (...)
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  46.  11
    Quando Heraclito parecia olhar o ser.Maria Carmelita Homem Sousa de - 1986 - Revista Portuguesa de Filosofia 42 (3):287-296.
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  47. Heráclito e Protágoras: o Logos do Jogo e o Jogo do Logos.Marcos Aurélio Monteiro da Fonseca - 1996 - Princípios 3 (4):144-155.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O objetivo do texto é pensar a noçáo de Lógos em Heráclito e Protágoras . Desde Platáo aponta-se para a influência que o primeiro teria exercido sobre o pensamento do Sofista. Assim, o que se pretende é verificar como Protágoras apropria-se (...)
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  48.  22
    Capizzi, Antonio: "Introducción a Parménides". Zaragoza: Universidad de Zaragoza, 2016. 188 pag.Víctor Muñoz - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:397-400.
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  49. Nuevamente Heráclito.Ramón Xirau - 1974 - Dianoia 20 (20):38.
     
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  50.  9
    Heráclito de éfeso: O pensamento da Lei.Maurílio Camello - 1996 - Veritas – Revista de Filosofia da Pucrs 41 (161):37-45.
    O artigo se detém no exame de algunsfragmentos de Heráclito, onde se surpreende umadenúncia radical na origem de nossa cultura 'democrática'.Trata-se do afastamento da lei da cidadecom relação ao que deveria ser seu fundamentopermanentemente transformador, a Dfke,Justiça, 'lei divina'. Essa é vista como centro detensão que explode as alianças e os contratos tribais,baseados num lógos degradado.
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