If, as we are told, Hume's essay on Miracles was an irrelevant insertion in his Enquiry to gain it the notoriety which the Treatise had missed, the artifice has certainly been successful. Hume's thesis has been hotly debated from that day to this. Neither side it seems can claim complete victory, for both make important concessions. Green, his mostly adverse critic, agrees with Mill and L. Stephen that the argument against miracles is “irrefragable” in itself, though not consonant, he thinks, (...) with Hume's own principles: on the other hand, Huxley whilst declaring it on the historical side “irrefragable,” demurs at least to the presentation of the formal side. (shrink)

Despite all the hyperbole, Natural Capitalism is not a great book and even less of a radical concept. Indeed, the "natural" is wholly unnecessary, for most of its "radical insights" amounts to nothing more than a rediscovery of the fundamental tenets of a market economy. Good capitalist entrepreneurs have always been able to figure out that pollution and waste are both inefficient and expensive. They never needed government officials or business consultants to tell them that you can do well financially (...) and environmentally at the same time. In spite of all this, if Natural Capitalism succeeds in convincing a large segment of the population that economic growth needn’t coincide with environmental degradation, it will have played a useful role—perhaps one that long-time advocates of market economies simply cannot play. One nonetheless hopes that Hawken and the Lovins will one day take a good look at what their ancestors achieved and give some credit to writers who made all of their good points—and most of their bad ones—long before they were born. (shrink)

Among those subjects which have yet to receive general treatment in Scholastic texts is the present one of emotions. Mr. Wirtenberger herein presents a compilation of opinions on this subject.

Probably few scholars would now doubt that at least the bulk of the matter both of Servius' commentary on Virgil and of the additions to it which were first printed by Daniel descends from Donatus. The problem of these additions has been approached by a number of writers from different directions, and different lines of evidence have been found to converge on one conclusion. An important contribution to the discussion has recently been made by J. J. Savage in a thorough (...) study of the multifarious scholia contained in the well-known Bernensis 165 and some other Virgil manuscripts.1 He shows that some of these scholia go back to a commentary which was fuller than that of Servius, and which moreover was related both to S and to D.2 Other fragments of such a commentary are to be found by those who have the patience to sift the rubbish of the Latin glossaries,3 and also, among other sources, in Isidore, who is all the more useful for his habit of verbal transcription.4 When material of this kind is found, there is a strong temptation to say ‘Here is Donatus,’ and one can hardly doubt that that is where much of it ultimately comes from; but the question how far we may assume that the words of Donatus are directly reproduced can hardly yet be regarded as satisfactorily answered. I have before ventured to doubt whether Donatus was the immediate source of D.5 Professor Rand and Mr. Savage think that he was, that the compiler of SD supplemented S with material which S had not reproduce from Donatus the statement to which S had objected. (shrink)

Cistifero was the reading of A and B, but for want of a satisfactory interpretation of it, or indeed any evidence for it, cistibero has been preferred. Hirschfeld, who first brought this forward , explained it as meaning one of the ‘quinqueuiri cis Tiberim,’ a low official contrasting effectively with the senator of Gellia's dreams. It seems worth while to call attention to the Abstrusa gloss ,‘Vicorum et cistifer nomina sunt metallorum’ There seems to be no doubt that the first (...) word should be uiocurus ; and in theNotae Tironianae uiocurus and cistifer stand thus in succession at the end ofa list of officials. Heraeus thinks the author of the gloss must have confused the words with cistophorus and uictoriatus; but would he be likely to write metallorum for ‘coins’ ? For this last word in the gloss magistratuum has been proposed, a somewhat violent change even in a glossary. I suggest metatorum; cf.Abstr. 116, 17,‘Metatores: mansionum praeparatores.’ Was cistifer perhaps the title of a low-grade official who had something to do on the staff of a quartermaster? (shrink)

The Abstrusa glossary consists to a great extent of glosses extracted apparently from the margins of a Virgil MS., which contained not merely explanations of difficult words but many long scholia taken from ancient commentators such as Donatus and Servius. In its original form it was probably much larger than it appears in C.G.L. IV. The process of curtailment is visible in the MSS. we possess. Moreover, the Liber Glossarum and other glossaries borrowed freely from it, and often show its (...) glosses in a fuller form. It is reasonable to suppose that many glosses of the kind described above, which are found in the Liber Glossarum and sometimes elsewhere, belonged to the Abstrusa glossary, though they do not appear in the edition of it which has survived. Some of the following notes will show how these principles help to clear up difficulties which arise in the investigation of individual items. (shrink)

It is shown that the covariance together with the quantum principle speak for an affinely connected structure which, for distances greater than Planck’s length, goes over in a metrically connected structure of space-time.

The traditional view in Theravada Buddhism of the heart (hadaya) as the 'seat of consciousness' is explored. Evidence is sought in the Nikayas, the Abhidhamma and commentaries, Buddhaghosa's "Visuddhimagga" (5th century), and Kassapa's "Mohavicchedani" (12th century). Some possible sources of error are identified. The view is challenged on the basis of the early teachings of the Buddha and the alternative view, that it is the whole body that is the seat of consciousness, is reconstructed. Some possible future comparative research and (...) applications are suggested. (shrink)