The volume explores the relationship of artists and intellectuals from ancient Greece to modern times.

Adjusting for covariates is a well-established method to estimate the total causal effect of an exposure variable on an outcome of interest. Depending on the causal structure of the mechanism under study, there may be different adjustment sets, equally valid from a theoretical perspective, leading to identical causal effects. However, in practice, with finite data, estimators built on different sets may display different precisions. To investigate the extent of this variability, we consider the simplest non-trivial non-linear model of a v-structure (...) on three nodes for binary data. We explicitly compute and compare the variance of the two possible different causal estimators. Further, by going beyond leading-order asymptotics, we show that there are parameter regimes where the set with the asymptotically optimal variance does depend on the edge coefficients, a result that is not captured by the recent leading-order developments for general causal models. As a practical consequence, the adjustment set selection needs to account for the relative magnitude of the relationships between variables with respect to the sample size and cannot rely on purely graphical criteria. (shrink)

Every day we experience relationships with artefacts, which describe material objects made by humans in order to reach a goal and exploit the human feature to plan ahead. Artefacts bring together cognitive evolution and technical enhancement. Although artefacts are conceived as technical, we are now facing a relationship with Information Technology artefacts. IT artefacts include both hardware and software, as a two-sided entity. The definition of IT artefact corresponds with the Saussurean linguistic sign: a two-sided entity constituted by the signifier (...) and the signified. I claim that IT artefacts share this ontological trait with the linguistic sign. I will show that IT artefacts are the result of design and planning, while language—which is an institution—is not the fabrication of one human but linked to collective human activity. (shrink)

O presente artigo tem por objetivo investigar e comparar o sentido do termo “Deidade" nas obras de Mestre Eckhart e Martin Heidegger. Não obstante as reduzidas referências explicitas à utilização eckhartiana do termo, podemos verificar que aspectos fundamentais desta utilização são retomados por Heidegger servindo, todavia, ao desenvolvimento de um projeto de pensamento que não se deixa harmonizar completamente com a intenção de Eckhart.

In questo contributo si intende affrontare, in un modo che potrebbe sembrare certa­mente azzardato, il progetto filosofico weiliano, e in particolar modo la nozione di ripresa, affiancandolo a quello foucaultiano. Le considerazioni che vi vengono svolte, tuttavia, non intendono mostrare che tra i due progetti si dia una sostanziale comunanza e nemmeno istituire tra essi una sorta di confronto o parallelismo. L’intento, assai più circoscritto, è piuttosto quello di tentare di gettare una luce diversa su alcuni aspetti della nozione weiliana (...) di ripresa collocandosi in parte al di fuori della costruzione della «logica della filosofia», ovvero a partire da una possibile piattaforma esterna rappresentata, in questo caso, dalla scelta di alcuni elementi del discorso foucaultiano, e in modo particolare della nozione di “a priori storico”. (shrink)

The current study provides data about the immediate risk perceptions and psychological effects of the COVID-19 pandemic among Italian participants. A sample of 1034 volunteers answered a web-based survey which aimed to investigate the many facets of risk perceptions connected to COVID-19 (health, work, economy, social and psychological), and risk-related variables such as knowledge, news seeking, perceived control, efficacy of containment measures, and affective states. Socio-demographic characteristics were also collected. Results showed that although levels of general concern are relatively high (...) among Italians, risk perceptions are highest with regards to the economy and work, and lowest concerning health. Cognitive and affective risk-related variables affected the several risk perception domains differently. COVID-19 knowledge did not affect any risk perception while the perceived control decreased health risk likelihood. The other risk-related variables amplified risk perceptions: News seeking increased work-economy risk; efficacy of containment measures increased all perceived risks; negative affective states of fear, anger and sadness increased health and psycho-social risks; anxiety increased only health risk, and uncertainty increased work-economy and psycho-social risk perceptions. Finally, positive affective states increased health risk perception. Socio-psychological implications are discussed. (shrink)

Assessing the scientific status of theories of consciousness is often a difficult task. In this paper, I explore the dialectic between the Integrated Information Theory, e1003588, 2014; Tononi et al. Nat Rev Neurosci, 17, 450-61, 2016) and a recently proposed criticism of that theory: the ‘unfolding argument’. I show that the phenomenology-first approach in consciousness research can lead to valid scientific theories of consciousness. I do this by highlighting the two reasons why the unfolding argument fails: first, phenomenology-first theories are (...) grounded, not circular. Second, falsificationism does not provide an adequate demarcation criterion in philosophy of science. I conclude that this specific debate has significance for how, in general, consciousness researchers test and criticize theories of consciousness, and how dismissing the phenomenology-first methodology in favour of a third person-based methodology means endorsing a position in philosophy of mind that has already been challenged. (shrink)

O grupo de escritos chamados Cartas Católicas, junto à chamada Carta aos Hebreus apresenta-se como um testemunho extra-paulino do Cristianismo primitivo. De fato, é o conjunto dos textos narrativos (Evangelhos e Atos) e do Corpus Paulinum (conjunto dos escritos atribuídos a Paulo) que são mais marcantes na compreensão do Evento Jesus Cristo e sua vivência e compreensão no primeiro século. Com frequência, se esquece que o Cristianismo é um fenômeno histórico e social plural. Uma pequena introdução a este tempo histórico (...) e à sua temática é sempre oportuna para compreender as raízes da Igreja. (shrink)

Proposition 5.122 of Wittgenstein’s Tractatus has been the source of much puzzlement among interpreters, so much so that no fully satisfactory account is yet available. This is unfortunate, if only because the containment account of logical consequence has a venerable tradition behind it. Pasquale Frascolla’s interpretation of proposition 5.122 is based on a valid argument and one true premise. However, the argument explains sense containment only in an indirect way, leaving some crucial questions unanswered. Besides, Frascolla does not address the (...) issue of how to make sense containment notationally perspicuous, an essential theme in Wittgenstein’s reflections. In this paper, we elaborate on Frascolla’s account by looking at the issue through the Tractarian notion of logical space. Our analysis shows that, for containment to be fully appreciated, one should adopt a negative perspective on the notion of sense, in line with the exclusionary theory of conceptual content, as labelled by Ian Rumfitt. Besides this, we introduce and discuss two methods—one envisaged by Wittgenstein himself—for making sense containment notationally perspicuous. (shrink)

'The Person at the Crossroads: A Philosophical Approach' brings together scholars from around the world who share a common interest in the nature and activity of the human person. Personhood is examined from a variety of perspectives, both philosophical and theological, drawing on the rich traditions of both Western and Eastern thought. Readers will find themselves on a journey through the works of past and current scholars including, Confucius, Augustine, David Hume, Immanuel Kant, Horace Bushnell, Maurice Merleau-Ponty, Michael Polanyi, Rudolf (...) Carnap, Karol Wojtyla, Erazim Kohak, and many other authors who touch upon the personalist tradition and the human person. This volume will be of particular interest to readers interested in the nature of the human person, as well as philosophy and theology undergraduate and graduate students and professors teaching in these areas. -- Provided by publisher. (shrink)

Prized Attic honey is an often-neglected topic in studies of Athenian productions, despite the considerable spread of production, as attested by archaeological finds of terracotta beehives throughout the territory. Literary sources also frequently mention honey produced in Attica, especially the most famous and prized variety from Mount Hymettus. In this paper, after a mention of the peculiarity of the traditions about honey in the classical world, the importance and fame of the Attic product is emphasised. The sources that praise the (...) product are here classified in three groups, namely the authors who focus on its sweetness and fragrance, the ones who describe Attic honey generically in relation to its prestige and the sources which compares it to honey from other regions. Afterwards, my further goal is to assess the possible connection between honey and the funerary sphere in Attica. This relation is explored also through the reanalysis of some interpretations proposed for a fictile group of geometric Attic models. (shrink)

In consciousness science, theories often differ not only in the account of consciousness they arrive at, but also with respect to how they understand their starting point. Some approaches begin with experimentally gathered data, whereas others begin with phenomenologically gathered data. In this paper, I analyse how the most influential phenomenology-first approach, namely the Integrated Information Theory (IIT) of consciousness, fits its phenomenologically gathered data with explanatory hypotheses. First, I show that experimentally driven approaches hit an explanatory roadblock, since we (...) cannot tell, at the present stage, which model of consciousness is best. Then, I show that IIT’s phenomenology-first approach implies a self-evidencing explanation according to which consciousness can be explained by starting from consciousness itself. I claim that IIT can take advantage of the virtuous circularity of this reasoning, but it also faces a data-fitting issue that is somehow similar to that faced by experiment-driven approaches: we are not given enough information to decide whether the explanatory hypotheses IIT employs to explain its phenomenological data are in fact best. I call this problem “the self-evidencing problem” for IIT, and after introducing it, I propose a possible way for IIT to solve it. (shrink)

Kenny’s book on Wittgenstein has been studied by hundreds of students. What happens when a student comes to the lecturer and says that Kenny’s formula for the number of truth-functions is wrong? You read the 2006 revised edition of the book and realise that the student is right and are ashamed at not having pointed this out to the class. Then you try to focus on which misunderstandings may lie behind the wrong formula. This is what we are trying to (...) do in these short remarks. (shrink)