34 found
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  1.  32
    The Origins of Responsibility.François Raffoul - 2010 - Indiana University Press.
    Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it.
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  2.  13
    Thinking the event.François Raffoul - 2020 - Bloomington, Indiana, USA: Indiana University Press.
    What happens when something happens? In Thinking the Event, senior continental philosophy scholar François Raffoul undertakes a philosophical inquiry into what constitutes an event as event, its very eventfulness: not what happens or why it happens, but that it happens, and what "happening" means. If, as Leibniz posited, it is true that nothing happens without a reason, does this principle of reason have a reason? For Raffoul, the event always breaks the demands of rational thought. Bringing together philosophical insights from (...)
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  3.  12
    Sexual Difference and Gathering in Geschlecht III.François Raffoul - 2020 - Philosophy Today 64 (2):325-341.
    Derrida states at the beginning of Geschlecht III that at stake is the question of sexual difference, one that is referred in Heidegger’s 1953 essay on Trakl to a twofoldness that precedes the opposition of sexual duality, a duality which, according to Derrida, neutralizes sexual difference. I follow the development of what Derrida also called the “dream” of “another sexual difference,” one that would not be ruled by the opposition of the two. Derrida’s guiding interpretation in Geschlecht III is that (...)
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  4. Derrida and the ethics of the im-possible.François Raffoul - 2008 - Research in Phenomenology 38 (2):270-290.
    Derrida often insists that ethics must be the experience and encounter of a certain impossible. A proposition all the more troubling, as it is proposed by Derrida in the context of a return precisely to the conditions of possibility of ethics. It will appear that returning to the possibilities of ethics implies a return to its limits, to its aporias, which are both constitutive and incapacitating, possibilizing and impossibilizing. The purpose of this paper is to begin exploring this aporetic structure (...)
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  5.  9
    The Creation of the World, or, Globalization.François Raffoul & David Pettigrew (eds.) - 2007 - State University of New York Press.
    _Philosophical reflections on the phenomenon of globalization._.
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  6.  32
    Otherness and individuation in Heidegger.François Raffoul - 1995 - Man and World 28 (4):341-358.
  7.  57
    The Logic of the With: On Nancy’s Etre Singulier Pluriel.François Raffoul - 1999 - Studies in Practical Philosophy 1 (1):36-52.
  8.  24
    Derrida et l'éthique de l'im-possible.François Raffoul - 2007 - Revue de Métaphysique et de Morale 53 (1):73-88.
    Derrida insiste souvent sur le fait que l’éthique (« si elle existe », comme il l’ajoute souvent) doit être l’épreuve, l’expérience et la traversée d’une aporie, d’un certain impossible. Une formule d’autant plus troublante qu’elle s’énonce chez Derrida à la faveur, précisément, d’un retour aux conditions de possibilités de l’éthique. Mais remonter aux possibilités de l’éthique signifie immédiatement : faire retour à ses limites, à ses apories, qui sont à la fois constitutives et incapacitantes, possibilisantes et impossibilisantes. Nous nous proposons (...)
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  9.  41
    Rethinking selfhood: From enowning.Francois Raffoul - 2007 - Research in Phenomenology 37 (1):75-94.
    I propose in this paper to explore Heidegger's thought of selfhood in Contributions to Philosophy through a close reading of key paragraphs. It is often assumed that after the "turning" in his thinking, when Heidegger engages in a thought of Ereignis no longer centered on human Dasein as the locus of the meaning of being, the reference to selfhood would fade away. However, a close reading of the Contributions reveals that a renewed thinking of selfhood, of what Heidegger calls "self-being" (...)
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  10.  73
    Rethinking Facticity.François Raffoul & Eric S. Nelson (eds.) - 2008 - State University of New York Press.
    _Examines the historical context and contemporary relevance of facticity._.
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  11. Being and the other: Ethics and ontology in Levinas and Heidegger.François Raffoul - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 138--51.
     
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  12.  10
    Heidegger and Derrida on Responsibility.François Raffoul - 2014 - In Zeynep Direk & Leonard Lawlor (eds.), A Companion to Derrida. Oxford, UK: Wiley. pp. 412–429.
    Derrida often writes that responsibility is and can only be the undergoing of an aporia, an “experience of the impossible,” as if responsibility became possible from its own impossibility: “The condition of possibility of this thing called responsibility is a certain experience and experiment of the possibility of the impossible”. Heidegger develops an important thought of responsibility, developed in the early works as well as in the later writings. Responsibility will thus have to find another origin than that of the (...)
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  13. Introduction.François Raffoul & David Pettigrew - 2002 - In Fran?ois Raffoul & David Pettigrew (eds.), Heidegger and Practical Philosophy. State University of New York Press.
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  14.  19
    The Bloomsbury Companion to Heidegger.Francois Raffoul & Eric S. Nelson (eds.) - 2013 - New York: Bloomsbury Academic.
    Martin Heidegger is one of the twentieth century's most important philosophers, and now also one of the most contentious as revelations of the extent of his Nazism continue to surface. His ground-breaking works have had a hugely significant impact on contemporary thought through their reception, appropriation and critique. His thought has influenced philosophers as diverse as Sartre, Merleau-Ponty, Arendt, Adorno, Gadamer, Levinas, Derrida and Foucault, among others. In addition to his formative role in philosophical movements such as phenomenology, hermeneutics and (...)
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  15. Heidegger and Derrida.Francois Raffoul - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 401.
  16.  14
    Nancy’s Thinking of the Event.François Raffoul - 2023 - Research in Phenomenology 53 (1):12-30.
    Jen-Luc Nancy’s thinking of the event stems from his understanding of being as based on no principle, ground or essence. Nothing preexists the event of being, no principle, arche or prior substance. With such a statement, a thinking of the event emerges: not preceded by any principle or ground, being is nothing but the event of itself. In turn, the event is no longer anchored in a principle that itself would not be happening. Thus, preceded by nothing and grounded in (...)
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  17.  17
    Four Seminars.Andrew J. Mitchell & François Raffoul (eds.) - 2012 - Indiana University Press.
    In Four Seminars, Heidegger reviews the entire trajectory of his thought and offers unique perspectives on fundamental aspects of his work. First published in French in 1976, these seminars were translated into German with Heidegger’s approval and reissued in 1986 as part of his Gesamtausgabe, volume 15. Topics considered include the Greek understanding of presence, the ontological difference, the notion of system in German Idealism, the power of naming, the problem of technology, danger, and the event. Heidegger’s engagements with his (...)
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  18.  17
    Disseminating Lacan.David Pettigrew & François Raffoul (eds.) - 1996 - State University of New York Press.
    Brings together parts of the Lacanian discourse that have remained isolated in their respective research areas and outlines the shape of Lacanian discourse, showing the relation of Lacan's thought to philosophy, science, literature and aesthetics, gender and sexuality, and psychoanalytic theory.
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  19.  19
    French interpretations of Heidegger: an exceptional reception.David Pettigrew & François Raffoul (eds.) - 2008 - Albany: State University of New York Press.
    "French Interpretations of Heidegger undertakes a philosophical engagement with the work of the most significant and creative figures involved in the reception ...
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  20.  10
    Heidegger in France.David Pettigrew & François Raffoul (eds.) - 2015 - Indiana University Press.
    Dominique Janicaud claimed that every French intellectual movement—from existentialism to psychoanalysis—was influenced by Martin Heidegger. This translation of Janicaud’s landmark work, Heidegger en France, details Heidegger’s reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Françoise Dastur, Jacques Derrida, Éliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger’s relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a thorough (...)
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  21.  3
    Oedipus: The Most Crucial Concept in Psychoanalysis.David Pettigrew & François Raffoul (eds.) - 2010 - State University of New York Press.
    _First English translation of Nasio's groundbreaking work on the Oedipus complex._.
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  22.  8
    Oedipus: The Most Crucial Concept in Psychoanalysis.David Pettigrew & François Raffoul (eds.) - 2011 - State University of New York Press.
    _First English translation of Nasio's groundbreaking work on the Oedipus complex._.
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  23.  17
    Heidegger and Kant: The Question of Idealism.François Raffoul - 1996 - Philosophy Today 40 (4):531-547.
  24. Lacan and the Event of the Subject.François Raffoul - 1998 - In Hugh J. Silverman (ed.), Cultural Semiosis: Tracing the Signifier. Routledge. pp. 63--82.
     
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  25. Michael Lewis, Heidegger and the Place of Ethics Reviewed by.François Raffoul - 2006 - Philosophy in Review 26 (5):365-366.
     
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  26.  40
    On hospitality, between ethics and politics.François Raffoul - 1998 - Research in Phenomenology 28 (1):274-283.
  27.  58
    Responsabilité et altérité chez Heidegger et Lévinas.François Raffoul - 1997 - Symposium 1 (1):49-64.
    L’auteur remet en question le postulat lévinassien de I’equivalence du même et de I’être dans la pensée de Heidegger afin de repenser, de façon plus radicale, le rapport à I’autre, et ainsi jeter les fondements d’une “éthique originaire”. Selon I’auteur, la responsabilité éthique se trouve inscrite dans I’essence même du Dasein, lequel ne peut être défini, comme I’aurait fait malgré lui Lévinas, à partird’une égologie.The author challenges Levinas’s postulate of the equivalence between the Same and Being in Heidegger’s thought in (...)
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  28.  16
    Tout contre Heidegger.François Raffoul - 2021 - Oxford Literary Review 43 (1):82-106.
    Derrida's relation to Heidegger can fairly be described as ‘complicated,’ and marked by a deep ambivalence. Although he has always recognized his debt towards Heidegger, Derrida has also insisted on his profound allergy towards some aspects of Heidegger’s thought. The reader is thus often faced with this ambivalence in Derrida's writings, which offer, on the one hand, uncannily precise and insightful readings of Heidegger's texts, with on the other hand less than generous interpretations. We find a Derrida tout contre Heidegger, (...)
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  29. The Ex-appropriation of Responsibility.François Raffoul - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Dordrecht: Springer.
     
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  30.  18
    The Possibility of the Impossible.François Raffoul - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):43-60.
  31.  77
    The Subject of the Welcome: On Jacques Derrida’s Adieu à Emmanuel Levinas.François Raffoul - 1998 - Symposium 2 (2):211-222.
    Through a close reading of Derrida’s recently published Adieu à EmmanueI Lévinas, the author undertakes to reflect on the significance of the expression “subject of the welcome,“ which Derrida retrieves from Levinas’s work. The author singles out four essential propositions which could define this hospitable subjcet: 1. The welcome of the other is a welcome of an infinite; 2. the welcome of the other is a genitive subjeetive; 3. the welcome is not a gathering; 4. the host is a guest. (...)
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  32.  5
    The Title of the Letter: A Reading of Lacan.François Raffoul & David Pettigrew (eds.) - 1992 - State University of New York Press.
    This book is a close reading of Jacques Lacan’s seminal essay, “The Agency of the Letter in the Unconscious or Reason Since Freud, ” selected for the particular light it casts on Lacan’s complex relation to linguistics, psychoanalysis, and philosophy. It clarifies the way Lacan renews or transforms the psychoanalytic field, through his diversion of Saussure’s theory of the sign, his radicalization of Freud’s fundamental concepts, and his subversion of dominant philosophical values. The authors argue, however, that Lacan’s discourse is (...)
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  33.  32
    The untold story of Heidegger in France. Review of Heidegger en France by Dominique Janicaud.François Raffoul - 2003 - Research in Phenomenology 33 (1):299-305.
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  34.  42
    Ruth Abbey, ed., Charles Taylor (Cambridge: Cambridge University Press, 2004). Thomas Baldwin, ed., The Cambridge History of Philosophy (1870-1945)(Cambridge: Cambridge University Press, 2004). [REVIEW]Eric Bronson, Jeffrey Bloechl, Frans H. van Eemeren, Rob Grootendorst, Francois Raffoul, John Llewelyn, David Sedley & Jordan Howard Sobel - 2004 - Graduate Faculty Philosophy Journal 25 (1).
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