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David Ambuel
Mary Washington College
  1.  11
    Image and Paradigm in Plato's Sophist.David Ambuel - 2007 - Las Vegas: Parmenides.
    The book is a translation of the Sophist with a running commentary. Three main points are argued: the dialogue does not present positive doctrine but has the structure of a reductio ad absurdum, Plato's point is to criticize the metaphysics of Parmenides. By failing to account for resemblance, Eleaticism implies an inadequate theory of relations, which makes impossible any understanding of "essence." Consequently, Eleaticism can be taken as the philosophical underpinning for the antithesis of philosophy, lending legitimacy to sophistry, the (...)
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  2. The Coy Eristic: Defining the Image that Defines the Sophist.David Ambuel - 2011 - In Ales Havlicek & Filip Karfik (eds.), Plato's Sophist: Proceedings of the Seventh Symposium Platonicum Pragense. Oikoymenh. pp. 278-310.
    The eponymous dialogue presents the sophist as a figure who defies definition, and those difficulties are attributed to the conception of the image. Ultimately, the sophist is defined as a species of image maker. The image, however, which is important throughout the Platonic corpus as a metaphor, an analogy, and a metaphysical concept as well, receives in the Sophist little clarification or definition apart from whatever may be inferred from the division of image making arts. In the Sophist, the sophist (...)
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  3. Difference in Kind: Observations on the Distinction of the Megista Gene.David Ambuel - 2013 - In Beatriz Bossi & Thomas M. Robinson (eds.), Plato's Sophist Revisited. de Gruyter. pp. 247-268.
    It is argued that the analysis by which the gene are differentiated in the dialogue is an exercise in studied ambiguities informed by an Eleatic logic of strict dichotomy that was the underpinning of the Sophist's method of division. By this dialectical drill, Plato shows that the metaphysics underlying the Visitor's method fails to adequately distinguish what it means to have a character from what it means to be a character, and therefore remains inadequate to track down the sophist or (...)
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  4. Platon: In Bildern Denken.David Ambuel - 2010 - In Johannes Grave & Arno Schubbach (eds.), Denken mit dem Bild: Platon, Plotin, Augustinus, Cusanus. Fink.
  5. Pigs in Plato: Delineating the Human Condition in the Statesman.David Ambuel - 2013 - In Ales Havlicek, Jakub JIrsa & Karel Thein (eds.), Plato's Statesman: Proceedings of the Eighth Symposium Platonicum Pragense. Oikoymenh. pp. 209-226.
  6.  54
    Myth, Metaphysics and Dialectic in Plato’s Statesman. [REVIEW]David Ambuel - 2011 - Ancient Philosophy 31 (1):208-213.
  7. Kenneth Dorter, "Form and Good in Plato's Eleatic Dialogues: The "Parmenides," "Theaetetus," "Sophist," and "Statesman"". [REVIEW]David Ambuel - 1995 - Journal of the History of Philosophy 33 (4):679.
  8.  71
    Turtles All the Way Down: On Platos Theaetetus, a Commentary and Translation.David Ambuel - 2014 - Sankt Augustin: Academia.
    The Theaetetus is subtitled peri epistemes, on knowledge, and peirastikos, tentative. Theaetetus' three attempted definitions of knowledge, each ventured only to fail, are structured in a cascading reduction. This regress functions both negatively, as an indirect demonstration that knowledge is not definable in term of opinion or judgment, that is, knowledge is not "opinion plus," but also positively, as the ill-fated definitions build upon one another to delineate the elements necessary for a possible theory of judgment. The themes of knowledge (...)
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  9.  16
    Philosophos: Plato’s Missing Dialogue, by Mary Louise Gill.David Ambuel - 2014 - Ancient Philosophy 34 (2):425-432.
  10.  11
    R. E. Allen, 1931-2007.David Ambuel - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):163 - 164.