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  1. David Ambuel.Zina Giannopoulou - forthcoming - International Journal of the Platonic Tradition.
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  2. The Stoic Appeal to Expertise: Platonic Echoes in the Reply to Indistinguishability.Simon Shogry - 2021 - Apeiron 54 (2):129-159.
    One Stoic response to the skeptical indistinguishability argument is that it fails to account for expertise: the Stoics allow that while two similar objects create indistinguishable appearances in the amateur, this is not true of the expert, whose appearances succeed in discriminating the pair. This paper re-examines the motivations for this Stoic response, and argues that it reveals the Stoic claim that, in generating a kataleptic appearance, the perceiver’s mind is active, insofar as it applies concepts matching the perceptual stimulus. (...)
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  3. Pathos in the Theaetetus.Evan Keeling - 2019 - In Evan Keeling & Luca Pitteloud (eds.), Psychology and Ontology in Plato. Springer Verlag.
    This paper is a test case for the claim, made famous by Myles Burnyeat, that the ancient Greeks did not recognize subjective truth or knowledge. After a brief discussion of the issue in Sextus Empiricus, I then turn to Plato's discussion of Protagorean views in the Theaetetus. In at least two passages, it seems that Plato attributes to Protagoras the view that our subjective experiences constitute truth and knowledge, without reference to any outside world of objects. I argue that these (...)
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  4. Spiritual Pregnancy in Plato’s Theaetetus.Dylan B. Futter - 2018 - Apeiron 51 (4):483-514.
    Journal Name: Apeiron Issue: Ahead of print.
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  5. Murder and Midwifery: Metaphor in the Theaetetus.Madeline Martin-Seaver - 2018 - Philosophy and Literature 42 (1):97-111.
    The Theaetetus's midwifery metaphor is well-known; less discussed is the brief passage accusing Socrates of behaving like Antaeus. Are philosophers midwives or monsters? Socrates accepts both characterizations. This passage and Socrates's acceptance of the metaphor creates a tension in the text, birthing a puzzle about how readers ought to understand the figure of the philosopher. Because metaphors play a pivotal role in the dialogue's ethical project, the puzzle presents not simply a textual tension but a question of how and why (...)
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  6. Protagoras’ Homo-Mensura Doctrine and Literary Interpretation in Certamen Homeri Et Hesiodi.Peter Osorio - 2018 - Mnemosyne 71 (6):1043-1052.
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  7. Sophistry and Political Philosophy: Protagoras’ Challenge to Socrates, Written by Robert C. Bartlett.Anders Dahl Sørensen - 2018 - Polis 35 (2):587-590.
  8. Turtles All the Way Down: On Plato’s Theaetetus, a Commentary and Translation_ _, Written by David Ambuel.Zina Giannopoulou - 2017 - International Journal of the Platonic Tradition 11 (2):224-226.
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  9. Socrates’ Mythological Role in Plato’s Theaetetus.Yip-Mei Loh - 2017 - International Journal of Humanities and Social Science 11 (2):343-346.
    Plato, as a poet, employs muthos extensively to express his philosophical dialectical development, so the majority of his dialogues are comprised of muthoi. We cannot separate his muthos from his philosophical thought, since the former has great influence in the latter. So the methodology of this paper is first to discuss the dialogue "Theaetetus" to find out why he compares Socrates to the Greek goddess Artemis; then his concept of Maieutikē will be investigated. At the beginning of Plato’s "Theaetetus", Socrates (...)
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  10. Johannes hachmöller, Platons Theaitetos. Ein Gespräch an Heraklits Herdfeuer.Laura Martena - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):205-211.
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  11. Plato’s Theaetetus as a Second Apology. [REVIEW]Daniel Silvermintz - 2017 - Ancient Philosophy 37 (1):217-221.
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  12. The Problem of Knowledge in the Theaetetus.Dionysios A. Anapolitanos - 2016 - Philosophical Inquiry 40 (3-4):163-177.
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  13. The Knowledge Unacknowledged in the Theaetetus.Sarah Waterlow Broadie - 2016 - Oxford Studies in Ancient Philosophy 51:87-117.
    ISBN: 9780198795797, 9780198795803 Edited by Victor Caston.
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  14. The Ontology of the Secret Doctrine in Plato’s Theaetetus.Christopher Buckels - 2016 - Phronesis 61 (3):243-259.
    The paper offers an interpretation of a disputed portion of Plato’s Theaetetus that is often called the Secret Doctrine. It is presented as a process ontology that takes two types of processes, swift and slow motions, as fundamental building blocks for ordinary material objects. Slow motions are powers which, when realized, generate swift motions, which, in turn, are subjectively bundled to compose sensible objects and perceivers. Although the reading of the Secret Doctrine offered here—a new version of the “Causal Theory (...)
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  15. The Theaetetus. J. McDowell Plato: Theaetetus. With an Introduction and Notes by Lesley Brown. Pp. XXXIV + 161. Oxford: Oxford University Press, 2014. Paper, £9.99, Us$15.95. Isbn: 978-0-19-964616-6. [REVIEW]Sophie Grace Chappell - 2016 - The Classical Review 66 (2):353-355.
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  16. Conhecimento como Juízo Verdadeiro com logos no Teeteto de Platão.Gustavo R. B. A. Ferreira - 2016 - Dissertation, University of Campinas
    We examine the discussion about the definition of knowledge as true judgment accompanied by logos in Theaetetus 201c-210c, in order to ascertain which of the recent alternative interpretations is more consistent with the text. To accomplish this, we intend to analyze the text and explore in detail the secondary literature about it.
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  17. Giannopoulou Plato's Theaetetus as a Second Apology. Oxford: Oxford University Press, 2013. Pp. 205. £35. 9780199695294. [REVIEW]George Karamanolis - 2016 - Journal of Hellenic Studies 136:281-282.
  18. Turtles All the Way Down: On Plato's Theaetetus, a Commentary and Translation.Christopher Rowe - 2016 - Philosophical Quarterly 66 (263):423-425.
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  19. The Puzzle of False Judgement in the Theaetetus.Nathanael Stein - 2016 - Phronesis: A Journal for Ancient Philosophy 61 (3):260–283.
    A puzzle about false judgement is raised in the Theaetetus (187d-200c), but not successfully answered there. On the proposed account, the confusion that explicitly vitiates Theaetetus’ final attempt to define knowledge is already at work implicitly in this puzzle. Theaetetus shares popular assumptions about knowledge (epistēmē), but also accepts that there are cognitive constraints on judgement (doxa): the puzzle arises because he fails to distinguish the one cognitive condition from the other.
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  20. Judgment, Logos, and Knowledge in Plato's Theaetetus.Naly Thaler - 2016 - Philosophy Compass 11 (5):246-255.
    In this second installment on the Theaetetus, I discuss Theaetetus' second and third definitions of knowledge, namely, ‘true judgment’ and then ‘true judgment with the addition of an account’. I offer a brief description of Socrates' intricate examination of these suggestions, concentrating especially on the discussion of false judgment and that of the so-called ‘Dream Theory’. I then proceed to map different lines of interpretation for these passages that have been offered by scholars writing in the last 40 years.
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  21. Perception and Knowledge in Plato's Theaetetus.Naly Thaler - 2016 - Philosophy Compass 11 (3):160-167.
    In this paper, I examine several key issues relating to the definition of knowledge as perception in the first part of Plato's Theaetetus. I begin by explaining the workings of the ‘secret doctrine’ of perception, which is introduced in order to support the idea that perception is incorrigible, and then turn to examine the two refutations of the definition of knowledge as perception which appear at the end of the first part of the Theaetetus. I shall present and explain distinct (...)
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  22. The Unity of Oneness and Plurality in Plato's Theaetetus.Daniel Bloom - 2015 - Lexington Books.
    The Unity of Oneness and Plurality in Plato's Theaetetus is a commentary on a single Platonic dialogue that offers readers an example of what it means to meaningfully engage with a dialogue on its own terms. In the process of engaging with the Theaetetus, the book offers an account of a general Platonic epistemology and ontology.
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  23. Theaetetus and Protarchus: Two Philosophical Characters or What a Philosophical Soul Should Do.Marcelo D. Boeri - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 357-378.
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  24. Plato's Theaetetus.John M. Cooper - 2015 - Routledge.
    Originally published in 1990. This book discusses in a philosophically responsible and illuminating way the progress of the dialogue and its separate sections to improve our understanding of Plato’s work on Theaetetus. An early coverage of this dialogue, this investigation predated a surge in study of Plato’s piece which examined Socratic and pre-Socratic thought. The author’s argument is that the _Theaetetus_ engages in re-evaluation of earlier doctrines of middle-period Platonism as well as reaffirming theories about knowledge. An important work in (...)
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  25. Colloquium 3 Self-Knowledge in Plato’s Theaetetus and Alcibiades I.Zina Giannopoulou - 2015 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 30 (1):73-93.
    In this work, I argue that in Theaetetus and Alcibiades I Socrates helps the eponymous characters to acquire self-knowledge by practicing dialectic as a divinely assisted art. In both dialogues, self-knowledge is cashed out as mental seeing and involves inspecting the contents of one’s soul and assessing their viability. The article uses the eye/soul analogy of Alcibiades I as a springboard for an examination of a dialectically induced self-knowledge in the dialogue and for a study of the manifestations of this (...)
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  26. Truth for a Person and Truth for a Polis: A Note on Theaetetus 171a1-6.Evan Keeling - 2015 - Ancient Philosophy 35 (1):63-73.
    Towards the beginning of the self-refutation argument, at 171A1-6, Socrates reaches the conclusion that even if Protagoras believes his Truth, it is still more false than true. This conclusion is puzzling in that it is unclear why it should worry a Protagorean. I argue that the passage presents a genuine dilemma between Protagoras’ claims that we can judge only of our own private worlds and that cities have collective judgements.
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  27. Long Conversation and Self-Sufficiency in Plato. Oxford: Oxford University Press, 2013. Pp. Vii + 184. £32. 9780199695355. [REVIEW]Daniele Labriola - 2015 - Journal of Hellenic Studies 135:287-288.
  28. Philosophy in the Theaetetus.Daniele Labriola - 2015 - Archiv für Geschichte der Philosophie 97 (4):397-415.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 97 Heft: 4 Seiten: 397-415.
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  29. The Situation of Epistemology in Plato’s Theaetetus.Robert D. Metcalf - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):241-260.
    While it may be controversial to categorize Plato’s Theatetetus as “epistemological,” given what is implied by this term, the dialogue does offer a discourse on knowledge, at least in the minimal sense of questioning knowledge. But more than that, the dialogue “situates” its questioning, and its critical examination of attempted definitions of knowledge, in two ways that are particularly illuminating: first, its dramatization of Socrates coming-to-know Theaetetus through philosophical dialogue; second, its taking for granted a whole array of epistemic practices (...)
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  30. Plato’s Argumentative Strategies in Theaetetus and Sophist.Graciela E. Marcos de Pinotti - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 77-100.
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  31. Turtles All the Way Down: On Platos Theaetetus, a Commentary and Translation.David Ambuel - 2014 - Academia.
    The Theaetetus is subtitled peri epistemes, on knowledge, and peirastikos, tentative. Theaetetus' three attempted definitions of knowledge, each ventured only to fail, are structured in a cascading reduction. This regress functions both negatively, as an indirect demonstration that knowledge is not definable in term of opinion or judgment, that is, knowledge is not "opinion plus," but also positively, as the ill-fated definitions build upon one another to delineate the elements necessary for a possible theory of judgment. The themes of knowledge (...)
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  32. The Secret Doctrine and the Gigantomachia: Interpreting Plato’s Theaetetus-Sophist.Brad Berman - 2014 - Plato Journal 14:53-62.
    The Theaetetus’ ‘secret doctrine’ and the Sophist ’s ‘battle between gods and giants’ have long fascinated Plato scholars. I show that the passages systematically parallel one another. Each presents two substantive positions that are advanced on behalf of two separate parties, related to one another by their comparative sophistication or refinement. Further, those parties and their respective positions are characterized in substantially similar terms. On the basis of these sustained parallels, I argue that the two passages should be read together, (...)
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  33. Thales Down the Well: Perspectives at Work in the Digression in Plato’s Theaetetus.Friedemann Buddensiek - 2014 - Rhizomata 2 (1):1-32.
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  34. Plato's Appearance‐Assent Account of Belief.Jessica Moss - 2014 - Proceedings of the Aristotelian Society 114 (2pt2):213-238.
    Stoics and Sceptics distinguish belief (doxa) from a representationally and functionally similar but sub-doxastic state: passive yielding to appearance. Belief requires active assent to appearances, that is, affirmation of the appearances as true. I trace the roots of this view to Plato's accounts of doxa in the Republic and Theaetetus. In the Republic, eikasia and pistis (imaging and conviction) are distinguished by their objects, appearances versus ordinary objects; in the Theaetetus, perception and doxa are distinguished by their objects, proper perceptibles (...)
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  35. Incommensurability and Definition in Plato's Theaetetus.Gaetano Chiurazzi - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):1-15.
    Unlike most readings of Plato’s Theaetetus, which concentrate on gnoseology, this paper places it in the debate on commensurable and incommensurable magnitudes that distinguished Greek philosophical and mathematical thought at the beginning of the 4th century BC and in which Theaetetus played a leading role. The argumentation of the dialogue shows clearly how this debate was important for Plato, to the point that the entire dialogue can be considered as an attempt to consider seriously how incommensurability, and its ontological correlate, (...)
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  36. Plato's Theaetetus as a Second Apology.Zina Giannopoulou - 2013 - Oxford University Press.
    Zina Giannopoulou offers a new reading of Theaetetus, Plato's most systematic examination of knowledge, alongside Apology, Socrates' speech in defence of his philosophical practice, and argues that the former text is a philosophical ...
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  37. Knowledge and True Belief at Theaetetus 201a–C.Tamer Nawar - 2013 - British Journal for the History of Philosophy 21 (6):1052-1070.
    This paper examines a passage in the Theaetetus where Plato distinguishes knowledge from true belief by appealing to the example of a jury hearing a case. While the jurors may have true belief, Socrates puts forward two reasons why they cannot achieve knowledge. The reasons for this nescience have typically been taken to be in tension with each other . This paper proposes a solution to the putative difficulty by arguing that what links the two cases of nescience is that (...)
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  38. Relativism in Plato's Protagoras.Catherine Rowett - 2013 - In Verity Harte & Melissa Lane (eds.), Politeia in Greek and Roman Philosophy. Cambridge University Press. pp. 191-211.
    The character Protagoras in Plato's Protagoras holds similar views to the one in the Theaetetus, and faces similar problems. The dialogue considers issues in epistemology and moral epistemology, as a central theme. The Protagorean position is immune from Socrates' attacks, and Socrates needs Protagorean methods to make any impact.
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  39. Plato on the Importance of 'This' and 'That': The Theory of Flux in the Theaetetus and its Refutation.Naly Thaler - 2013 - Oxford Studies in Ancient Philosophy 45:1-42.
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  40. The Wooden Horse: The Cyrenaics in the Theaetetus.Ugo Zilioli - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr (eds.), The Platonic Art of philosophy. Cambridge University Press.
    In this contribution, I aim to show how locating the Platonic dialogues in the intellectual context of their own time can illuminate their philosophical content. I seek to show, with reference to a specific dialogue (the Theaetetus), how Plato responds to other thinkers of his time, and also to bring out how, by reconstructing Plato’s response, we can gain deeper insight into the way that Plato shapes the structure and form of his argument in the dialogue. In particular, I argue (...)
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  41. Plato V. Status Quo: On the Motivation for Socrates' Digression in the Theaetetus.Daniele Labriola - 2012 - Apeiron 45 (1):91-108.
  42. Meaning and Cognition in Plato’s Cratylus and Theaetetus.Deborah K. W. Modrak - 2012 - Topoi 31 (2):167-174.
    For Plato, the crucial function of human cognition is to grasp truths. Explaining how we are able to do this is fundamental to understanding our cognitive powers. Plato addresses this topic from several different angles. In the Cratylus and Theaetetus, he attempts to identify the elemental cognitions that are the foundations of language and knowledge. He considers several candidates for this role, most notably, perception and simple meaning-bearing concepts. In the first section, we will look at Plato’s worries about semantic (...)
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  43. On Making Mistakes in Plato: Thaeatetus 187c-200d.Catherine Rowett - 2012 - Topoi 31 (2):151-166.
    In this paper I explore a famous part of Plato’s Theaetetus where Socrates develops various models of the mind (picturing it first as a wax tablet and then as an aviary full of specimen birds). These are to solve some puzzles about how it is possible to make a mistake. On my interpretation, defended here, the discussion of mistakes is no digression, but is part of the refutation of Theaetetus’s thesis that knowledge is “true doxa”. It reveals that false doxa (...)
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  44. Plato's Theaetetus Stern Knowledge and Politics in Plato's Theaetetus. Pp. X + 315. Cambridge: Cambridge University Press, 2008. Cased, £58, US$97.99. ISBN: 978-0-521-88429-7. [REVIEW]Luca Castagnoli - 2011 - The Classical Review 61 (1):64-67.
  45. Parmenides, Venerable and Awesome (Plato, Theaetetus 183e): Proceedings of the International Symposium (Buenos Aires, October 29/November 2, 2007). [REVIEW]Nestor-Luis Cordero (ed.) - 2011 - Parmenides.
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  46. Socrates and Godlikeness in Plato’s Theaetetus.Zina Giannopoulou - 2011 - Journal of Philosophical Research 36:135-148.
    In this paper I argue that in the digression in Plato’s Theaetetus godlikeness may be construed as Socrates’ ethical achievement, part and parcel of his art of mental mid­wifery. Although the philosophical life of contemplation and detachment from earthly affairs exemplifies the human ideal of godlikeness, Socrates’ godlikeness is an inferior but legitimate species of the genus. This is the case because Socratic godlikeness abides by the two requirements for godlikeness that Socrates sets forth in the digression: first, it is (...)
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  47. Socrates, the Philosopher in the Theaetetus Digression (172c–177c), and the Ideal of Homoiôsis Theôi.Anna Lännström - 2011 - Apeiron 44 (2):111-130.
    Traditionally, scholars have taken homoiôsis theôi in the Theaetetus digression to require neglect of particulars, but they have noted that although Socrates advocates it, he does not live such a life. To explain the discrepancy, Mahoney and Rue both argue that we need to reinterpret godlikeness to require active engagement in the city. I reject their reinterpretations and I revise the traditional view, arguing that godlikeness is not a single ideal. Instead, I argue, Plato provides several different portraits of godlikeness (...)
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  48. Formal Structures in Plato's Dialogues: Theaetetus, Sophist and Statesman.Francisco L. Lisi, Maurizio Migliori & Josep Monserrat (eds.) - 2011 - Sankt Augustin: Academia Verlag.
  49. Four Educators in Plato's Theaetetus.Avi I. Mintz - 2011 - Journal of Philosophy of Education 45 (4):657-673.
    Scholars who have taken interest in Theaetetus' educational theme argue that Plato contrasts an inferior, even dangerous, sophistic education to a superior, philosophical, Socratic education. I explore the contrasting exhortations, methods, ideals and epistemological foundations of Socratic and Protagorean education and suggest that Socrates' treatment of Protagoras as educator is far less dismissive than others claim. Indeed, Plato, in Theaetetus, offers a qualified defence of both Socrates and Protagoras. Socrates and Protagoras each dwell in the middle ground between the extremes (...)
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  50. Taking the Syllable Apart: The Theaetetus on Elements and Knowledge.Naly Thaler - 2011 - Oxford Studies in Ancient Philosophy 41.
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