The paper attempts to answer a very obstinate fundamental problem—is literary meaning determinable at all? Would it be determinable if it were constructed by the language of the text? Or is this meaning open-ended, constantly deferred or shifted as a result of the very nature of signification? In this paper, I argue that the levels of _dhvani-ṣ Avivakṣitavācya dhvani _ and_ Vivakṣitavācya dhvani_ and their sub-levels are far more comprehensive than the concept of ‘_differance_’, both based on the play of (...) meanings. Ānandvardhana seems to anticipate Derrida in postulating the infinite suggested meaning over and above the expressed literal meaning in the levels of _dhvani_, though the admission of any definite literal meaning itself goes against the deconstructive approach of ‘_differance_’. The paper also deals with the analysing a few literary works with the levels of _dhvani_ and also how meaning of a text is revealed to the _sahrdaya_ (reader). (shrink)

To shorten the travel time and improve comfort, the automatic train driving system is considered to replace manual driving. In this article, an automatic control method of computer application data-processing system based on artificial intelligence is proposed. An automatic train operation (ATO) introduced the structure and function of an autopilot system (train), optimized the train running on the target curve, introduced the basic principle of fuzzy generalized predictive control (PC) algorithm, and combined with the characteristics of ATO system design the (...) speed controller based on optimization algorithm, the target curve to make use of the designed controller to track and simulation validation. The experimental outcomes demonstrate that when the train runs to 90 s, the displacement difference reaches about 40 m, which proves that the fuzzy PC has better displacement tracking, punctual arrival, and higher stopping accuracy. (shrink)

Nowadays, the modern management is promoted to resolve the issue of unreliable information transmission and to provide work efficiency. The basic aim of the modern management is to be more effective in the role of the school to train talents and serve the society. This article focuses on the application of data mining (DM) in the development of information management system (IMS) in universities and colleges. DM provides powerful approaches for a variety of educational areas. Due to the large amount (...) of student information that can be used to design valuable patterns relevant to student learning behavior, research in the field of education is continuously expanding. Educational data mining can be used by educational institutions to assess student performance, assisting the institution in recognizing the student’s accomplishments. In DM, classification is a well-known technique that has been regularly used to determine student achievement. In this study, the process of DM and the application research of association rules is introduced in the development of IMS in universities and colleges. The results show that the curriculum covers the whole field and the minimum transaction support count be 2, minconf = 70%. The results also suggested that students who choose one course also tend to choose the other course. The application of DM theory in university information will greatly upsurge the data analysis capability of administrators and improve the management level. (shrink)

In Humanitarian Identity and the Political Sublime, Ashmita Khasnabish unites Amartya Sen's concept of pluralistic identity with Sri Aurobindo's philosophy of the "religion of human unity," where the European and Western philosophy of Enlightenment meets the East/India/Bengali intellectual and spiritual thought. The resulting neo-Enlightenment philosophy of identity incorporates Teresa Brennan's theory of the "transmission of affect" and the Relational Cultural Theory, culminating in a discussion of the postcolonial literary texts of Rushdie and Kincaid.

Jouissance as Ananda seeks to resolve the often-problematic Western concept of the ego by proposing a cross-cultural theory of consciousness that draws on Indian philosophy. Author Ashmita Khasnabish uses the Indian concept of ananda to advance Irigaray's theory of jouissance and offers a re-reading of jouissance from an Indian cross-cultural psychoanalytic point of view.

Negotiating Capability and Diaspora examines Amartya Sen’s theory of capability in dialogue with the American philosopher John Rawls. Sen’s theory arose to show an oriental dimension of the critique of utilitarianism that valorizes will power and honor diversity. Indian philosopher Aurobindo also enters the discourse to complement the theory of capability with supra-rational theory of emotional purification. In addition, feminist philosopher Martha Nussbaum plays a major role in the book as do the literary writers of diaspora.

My exploration of the work of Pamela Sue Anderson focuses on what she calls “a philosophical imaginary” in her article “Towards a New Philosophical Imaginary,” in which she responds to Judith Butler’s theory of relational ontology and vulnerability. Anderson’s project is to recast the term vulnerable, which is often associated with feminine weakness, as a positive energy. Critiquing Western myths that portray women as less empowered than men, as in Mary Midgley’s reference to Minerva and Owl that denigrates women as (...) other, according to the Lacanian imaginary, Anderson strikes at the root of Western patriarchy. In contrast, she adduces Michèle Le Doeuff’s contemporary myth on Dawn, adapted from the Spanish philosopher Zambrano’s figure of Dawn, and offers us a new paradigm where Dawn’s heart expresses a new framework of love that is liberated from sex/gender discrimination. Although Anderson believed in Kantian philosophy, she did not hesitate to question the limitations of it. In this context, I also discuss the modern Indian philosopher Sri Aurobindo’s theory of supramental consciousness, the French philosopher Henri Bergson’s theory of intuition, and the ways in which Anderson’s theory of love is grounded in spiritual transformative practice, following Paul Fiddes. Other attractions of Anderson’s essay are the nuances of postcolonial discourse. I explore ways in which the theory of relational ontology proposed by Judith Butler intersects with the Indian economist and philosopher Amartya Sen’s theory of capability/justice. (shrink)

The world relies on authentic research that guides legislation, policy formulations, and governmental and corporate actions. Therefore, researchers globally should be aware of academic integrity and publication ethics. This research delved into plagiarism that severely undermines any scientific study. It explores the relationship between adverse attitudes (attitudes that favor plagiarism) and plagiaristic behavior. We probed deeper into the theories of planned behavior, reasoned action, and ethical theories of rational self-interest, cultural acceptance, and deontology to propose corrective measures as an intervention (...) to reduce adverse attitudes and plagiaristic behavior. Upon empirical testing of the said propositions through two studies (Study 1, n1 = 2609; Study 2, n2 = 2678), we ascertained a significant negative relationship between corrective measures and adverse attitudes and corrective measures and plagiaristic behavior. We also empirically examined the mediating effect of adverse attitudes on the relationship between corrective measures and plagiaristic behavior. The results confirm the mediation model, in which academics subjected to corrective actions reported reduced plagiaristic behavior through reduced adverse attitudes. The findings further the literature on plagiarism and provide crucial implications for managing plagiaristic behavior among academics. The study also provides specific corrective actions that educational administrators should initiate to ensure academic integrity. (shrink)