Results for 'Al-Aqsa Intifada, 2000- Judaism'

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  1. Between violence and restraint : human rights, humanitarian considerations, and the Israeli military in the al-Aqsa intifada.Eyal Ben-Ari - 2009 - In Ted van Baarda & Désirée Verweij (eds.), The moral dimension of asymmetrical warfare: counter-terrorism, democratic values and military ethics. Boston: Martinus Nijhoff.
  2. Sefer Derekh hatsalah: ṿe-hu teshuvah le-vaʼer ʻal pi toratenu ha-ḳedoshah et pesher ha-mitraḥesh ka-ʻet be-erets ha-ḳodesh u-nevuʼot berurot... ʻal biṭul ha-medinah..Shelomoh Helbrants & Òkehilat Lev Òtahor Òve- Hit®Aòhadut Ha-Yere®Im - 2001 - Ḳiryat Rimnov, Ḳṿibeḳ: Hotsaʼat Daʻat she-ʻal yede Ḳehilat Lev ṭahor ṿe-Hitʼaḥadut ha-yereʼim.
     
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    al-Hidāyah: al-aqsām al-thalāthah, al-manṭiq wa-al-ṭabīʻī wa-al-Ilāhī.Athīr al-Dīn al-Abharī & al-Mufaḍḍal ibn ʻUmar - 2019 - Bayrūt: Dār al-Rayāḥīn.
  4.  6
    Elohim: ha-sefer ʻal Elohim.Moshe Yahalom - 2000 - Tel Aviv: Dor.
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  5. Usage Degree of the Capabilities of DSS in Al-Aqsa University of Gaza.Mazen J. Al-Shobaki & Samy S. Abu-Naser - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):33-47.
    Abstract— This study aimed to identify the degree of use of the capabilities of decision-support systems in Palestinian institutions higher education, Aqsa University in Gaza - a case study. The study used a analytical descriptive approach, and the researchers used the of questionnaire tool to collect the data, the researchers using stratified random sample distributed (150) questioners to the study population and (126) was obtained back with rate of 84%. The study showed that the most important results are: that (...)
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  6. Ima!!! raḥami ʻalai--: liḳuṭim madhimim ʻal nośe ha-hapalot ṿe-totsaʼotehen.Shaʼul Buṭbiḳah - 2000 - Bene Beraḳ: Teʼutsah.
     
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  7.  4
    Penine Śefat Emet: leḳeṭ amarot mevoʼarot ʻal pi nośʼim.Judah Aryeh Leib Alter - 2000 - Ofrah: Mekhon Shovah. Edited by Mosheh Shapira.
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  8. Naẓarīyat al-maʻrifah bayna Ibn Rushd wa-Ibn ʻArabī.Aḥmad ʻAbd al-Muhaymin - 2000 - Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
     
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  9. Sefer Ḳeneh ḥokhmah: ḥidushim u-veʼurim be-ʻinyene Talmud Torah ṿe-khevod talmide ḥakhamim... sovevim ṿe-holkhim ʻal seder divre ha-Rambam be-Hilkhot Talmud Torah.Ḥanokh ben Y. Kohen - 2000 - Yerushalayim: Makhon Torani di-Yeshivat Yaḳire Yerushalayim.
     
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  10. Gefen poriyah u-shetile zetim: (el binatkha al tishaʻen).Mosheh Ḥazan - 2000 - Yerushalayim: Mosheh Ḥazan.
     
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  11. Sefer ʻOlamot shel ṭohar: otsar balum shel sipure emet, hanhagot ṿe-hashḳafat ʻolam ʻal nośʼe tseniʻut Bet Yaʻaḳov..Mikhaʼel Uri Sofer - 2000 - Bene Beraḳ: M.U. Sofer.
     
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  12. The Site of Affect in Husserl’s Phenomenology: Sensations and the Constitution of the Lived Body.Alia Al-Saji - 2000 - Philosophy Today 44 (Supplement):51-59.
    To discover affects within Husserl’s texts designates a difficult investigation; it points to a theme of which these texts were forced to speak, even as they were explicitly speaking of regional ontologies and the foundations of sciences. For we may at first wonder: where can affection find a positive role in the rigor of a pure philosophy that seeks to account for its phenomena from within the immanence of consciousness? Does this not mean that the very passivity and foreignness of (...)
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  13. Sefer Ṿe-zot ha-Torah: ʻal mitsṿat talmud Torah: ṿe-nilṿeh elaṿ Ḳunṭres Ḳinyan Torah..Samuel D. Friedman - 2000 - Bruḳlin: Shemuʼel Daṿid Friedman.
     
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  14. Marāyā wa-mudhakkirāt murāhiq sābiq.Badr ʻAbd al-ʻAzīz - 2000 - [Kuwait]: B. ʻAbd al-ʻAzīz.
     
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  15. Sefer ha-Dor ha-aḥaron: bo niḳbetsu u-vaʼu yaḥdaṿ rov divre nevuʼot... ʻal ha-dor ha-aḥaron ha-zeh..Alṭer Mosheh Goldberger - 2000 - Monsi, Nyu Yorḳ (P.O.B. 1223, Monsey 10952): A.M.M. Goldberger.
     
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  16. Suʼāl al-akhlāq: musāhamah fī al-naqd al-akhlāqī lil-ḥadāthah al-gharbīyah.Ṭāhā ʻAbd al-Raḥmān - 2000 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  17.  9
    Galen: Über die Anatomie der Nerven.Ahmad M. Al-Dubayan - 2000 - De Gruyter.
    Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.
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  18.  16
    On the construction of tolerance interval for two‐way random effect model.Noriah M. Al-Kandari & M. Ishaq Bhatti - 2000 - Complexity 5 (6):61-64.
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  19. al-Taḥlīl al-dalālī: ijrāʼātuhu wa-manāhijuh.Ḥusām al-Dīn & Karīm Zakī - 2000 - al-Qāhirah: Dār Gharīb.
     
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  20. al-Dawlah wa-al-Madhhab: dirāsāt fī al-fikr al-ʻArabī al-Islamī qadīman wa-ḥadīthan.ʻAbd al-Khāliq & Ghassān Ismāʻīl - 2000 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
     
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  21.  31
    The Prolegomena to the Qurʾan [Bayān fi tafsīr al-Qurʾān]The Prolegomena to the Quran [Bayan fi tafsir al-Quran].Asma Afsaruddin, al-Sayyid Abū al-Qāsim al-Mūsawī al-Khūʾī, Abdulaziz A. Sachedina & al-Sayyid Abu al-Qasim al-Musawi al-Khui - 2000 - Journal of the American Oriental Society 120 (1):110.
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  22.  10
    Ḥaqīqat muʻtaqad Ibn Sīnā, 370-428 H, wa-mawqifihi min anwāʻ al-tawḥīd al-thalāthah.Abū ʻAbd al-Malik Aḥmad ibn Musfir ibn Muʻjab ʻUtaybī - 2000 - [Riyadh]: A.b.M.b.M. al-ʻUtaybī.
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  23.  52
    My Job, My Self: Work and the Creation of the Modern Individual.Al Gini - 2000 - Routledge.
    In My Job My Self, Gini plumbs a wide range of statistics, interviews with workers, surveys from employers and employees, and his own experiences and memories, to explore why we work, how our work affects us, and what we will become as a nation of workers. My Job, My Self speaks to every employed person who has yet to understand the costs and challenges of a lifetime of labor.
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  24.  15
    Fichtes Idee der Nation und das Judentum: den vergessenen Generationen der jüdischen Fichte-Rezeption.Hans-Joachim Becker (ed.) - 2000 - Atlanta, GA: Rodopi.
    In der Antisemitismuskritik insbesondere nach dem Zweiten Weltkrieg wird Fichte vielfach eine zentrale Rolle zugedacht: nämlich als dem Angelpunkt des Umschlags vom religiösen Antijudaismus zur politischen Judenfeindlichkeit. Diese Sicht, die sich im Wesentlichen auf eine Äußerung in einer Frühschrift des Philosophen von 1793 stützt, hat — so die These des Buches — dessen weitere Entwicklung, wenn überhaupt, dann nur völlig unzureichend zur Kenntnis genommen. Für überraschend viele jüdische Zeitgenossen, seine jüdischen Studenten voran, ist Fichte der wegweisende Philosoph der Epoche gewesen. (...)
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  25.  13
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  26. al-Naẓarīyah al-siyāsīyah bayna al-Yūnān wa-al-Islām: muqārabat ittifāq wa-iftirāq.ʻAbd al-Wahhāb Marwān - 2000 - Dimashq: Qudmus lil-Nashr wa-al-Tawzīʻ.
     
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  27. Awthaq ʻurá al-iʻtiṣām lil-umarāʼ wa-al-wuzarāʼ wa-al-ḥukkām.Muḥammad bin al-Mukhtār Kuntī - 2000 - Jiddah: Sharikat al-Madīnah al-Munawwarah lil-Ṭibāʻah wa-al-Nashr. Edited by Ibn Bāb & Bādī ibn Bāy.
     
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  28.  5
    Ālīyāt al-istidlāl fī al-ʻilm.Bin Mīs & ʻAbd al-Salām (eds.) - 2000 - [al-Rabāṭ]̣: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  29. al-Khiṭāb al-falsafī al-muʻāṣir: min al-ʻāmm ilá al-aʻamm.al-Sayyid Muḥammad Shāhid - 2000 - al-Qāhirah: Dār Qibāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  30. Fikrat al-zamān ʻinda al-Ashāʻirah.ʻAbd al-Muḥsin ʻAbd al-Maqṣūd Muḥammad Sulṭān - 2000 - [al-Qāhirah]: Maktabat al-Khānjī bi-al-Qāhirah.
     
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  31. Sefer ʻAvodah sheba-lev: tokho ratsuf yalḳuṭ divre musar ṿe-hitʻorerut ṿe-osef gadol mi-pitgamin ḳadishin la-ʻavodat H. uve-ʻiḳar ʻal ʻavodah sheba-lev... kulam niḳbetsu u-vaʼu kan moʻotaḳ bi-leshon Idish..David P. Mendelovits (ed.) - 2000 - Brooklyn, N.Y.: D.P. Mendeloṿiṭsh.
     
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  32. Madhāhib al-tafkīr al-ʻilmī wa-al-falsafī al-Islāmī wa-al-ʻArabī al-ḥadīth wa-al-muʻāṣir: manẓūr ḥaḍārī.Abū Qaḥf & Muḥammad Maḥmūd ʻAbd al-Ḥamīd - 2000 - Ṭanṭā: Dār al-Ḥaḍārah lil-Ṭabāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  33. Taṭawwur al-dars al-falsafī fī al-ḥawzah al-ʻilmīyah.ʻAbd al-Jabbār Rifāʻī - 2000 - Bayrūt: Dār al-Hādī.
     
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  34. Tajallīyat al-fikr al-Maghribī: dirāsāt wa-murājaʻāt naqdīyah fī tārīkh al-falsafah wa-al-taṣawwuf bi-al-Maghrib.ʻAbd al-Majīd Ṣaghīr - 2000 - al-Dār al-Bayḍāʼ: Sharikat al-Nashr wa-al-Tawzīʻ, al-Madāris.
  35. My Job, My Self: Work and the Creation of the Modern Individual.Al Gini - 2000 - Routledge.
    In _My Job My Self,_ Gini plumbs a wide range of statistics, interviews with workers, surveys from employers and employees, and his own experiences and memories, to explore why we work, how our work affects us, and what we will become as a nation of workers. _My Job, My Self_ speaks to every employed person who has yet to understand the costs and challenges of a lifetime of labor.
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  36. al-Ward al-maqṭūf fī wujūb ṭāʻat wulāt amr al-Muslimīn bi-al-maʻrūf.Abū ʻAbd al-Raḥmān Fawzī Atharī - 2000 - al-Muḥarraq, al-Baḥrayn: Maktabat Ahl al-Ḥadīth. Edited by Āl Fawzān & Ṣāliḥ ibn Fawzān ibn ʻAbd Allāh.
     
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  37. al-Muṣṭalaḥ al-Ṣūfī bayna al-tajribah wa-al-taʼwīl.Muḥammad al-Muṣṭafá ʻAzzām - 2000 - [Rabat: [S.N.]. Edited by Ṭāhā ʻAbd al-Raḥmān.
     
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  38. al-Muʻjizāt wa-khawāriq al-ʻādāt ʻinda al-Ghazzālī wa-Ibn Rushd.ʻAbd al-Ḥamīd Darwīsh - 2000 - al-Qāhirah: ʻĀlam al-Kutub. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  39. al-Ṣūfī wa-al-ākhar: dirāsāt naqdīyah fī al-fikr al-Islāmī al-muqāran.ʻAbd al-Salām Gharmīnī - 2000 - al-Dār al-Bayḍāʼ: Sharikat al-Nashr wa-al-Tawzīʻ, al-Madāris.
     
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  40. Majmūʻat rasāʼil Ibn ʻArabī.Ibn al-ʻArabī - 2000 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ.
     
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  41. Risālah ilá al-ʻaql al-ʻArabī: madkhal ilá falsafah ʻArabīyah lil-ʻilm.ʻAbd al-Ḥakīm Badrān - 2000 - al-Qāhirah: Markaz al-Ḥaḍārah al-ʻArabīyah.
     
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  42.  3
    My Job, My Self: Work and the Creation of the Modern Individual.Al Gini - 2000 - Routledge.
    In _My Job My Self,_ Gini plumbs a wide range of statistics, interviews with workers, surveys from employers and employees, and his own experiences and memories, to explore why we work, how our work affects us, and what we will become as a nation of workers. _My Job, My Self_ speaks to every employed person who has yet to understand the costs and challenges of a lifetime of labor.
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  43.  25
    What Happens if Work Goes Away?Al Gini - 2000 - Business Ethics Quarterly 10 (1):181-188.
    Jeremy Rifkin argues that as we push further into the Information Age fewer and fewer workers will be needed to produce our goods and services. Rifkin predicts that the era of near workerless factories and virtual corporations looms on the horizon. As one wagcommentator put it: “The factory of the future will be staffed by only two living things, a man and a dog. The man’s job will be to feed thedog. The dog’s job will be to keep the man (...)
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  44. Mashrab al-ʻāmm wa-al-khāṣṣ min kalimat al-ikhlāṣ.al-Ḥasan ibn Masʻūd Yūsī - 2000 - Binjadyah, al-Dār al-Bayḍāʼ: Ḥ. Ḥamānī. Edited by Ḥamīd Ḥamānī.
     
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  45. ha-Hitnahagut ʻim mi she-enam shomre Torah.Yoʼel ben Aharon Shṿarts - 2000 - Yerushalayim: Sifriyat Ḳesṭ-Libovits le-moreshet ṿe-shorshe ha-Yahadut.
    1. ʻArve naḥal, ḥashivuto shel kol Yehudi --2. Isur hitḥabrut ʻim reshaʻim--3. Ketsad la-ʻazor le-vaʻale teshuvah.
     
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  46.  3
    Book Review: Muslim Women’s Micro-Politics: Challenging Ethnocentric and Male-Focused Discussions on Globalization. [REVIEW]Nadje S. Al-Ali - 2000 - European Journal of Women's Studies 7 (4):511-513.
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  47. The Nature of Work and Its Relation to the Type of Communication among Employees in Palestinian Universities - A Comparative Study between Al-Azhar and Al-Aqsa Universities.Ahmed M. A. FarajAllah, Suliman A. El Talla, Samy S. Abu-Naser & Mazen J. Al Shobaki - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (6):10-29.
    The study aimed to know the relationship between the nature of the work and the type of communication among the Employees in the Palestinian universities. A comparative study between Al-Azhar University and Al-Aqsa University. The researchers used the analytical descriptive method through a questionnaire that is randomly distributed among the employees of Al-Azhar and Al-Aqsa universities in Gaza Strip. The study was conducted on a sample of (176) administrative employees from the surveyed universities. The response rate was (85.79%). (...)
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  48.  24
    Identification of Regions of Interest in Digital Mammograms.S. Singh & R. Al-Mansoori - 2000 - Journal of Intelligent Systems 10 (2):183-217.
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  49. The Nature of the Organizational Structure in the Palestinian Governmental Universities - Al-Aqsa University as A Model.Suliman A. El Talla, Mazen J. Al Shobaki, Samy S. Abu-Naser & Youssef M. Abu Amuna - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (5):15-31.
    The aim of the research is to shed light on the nature of the organizational structure prevailing in Palestinian governmental universities and to identify the most important differences in the perceptions of employees of the organizational structure in the Palestinian governmental universities according to the demographic and organizational variables. The researchers used the descriptive analytical method, through a questionnaire randomly distributed to the sample of the employees of Al-Aqsa University. The study was conducted on a sample of (80) administrative (...)
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  50. Sīrat ḥayātī.ʻAbd al-Raḥmān Badawī - 2000 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
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