Results for ' manichaeans'

92 found
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  1.  14
    Manichaean tendencies in the history of philosophy.Henry Neumann - 1919 - Philosophical Review 28 (5):491-510.
  2.  58
    Manichaean Responses to Zoroastrianism. *: D. A. SCOTT.D. A. Scott - 1989 - Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  3. Manichaean elements in an early version of the Virgin Mary's assumption.R. van den Broek - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg (eds.), Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  4.  19
    A manichaean approach to the social construction of emotions.Theodore D. Kemper - 1987 - Cognition and Emotion 1 (4):353-365.
  5.  39
    Manichaean Responses to Zoroastrianism (Politico-Religious Controversies in Iran, Past to Present: 3).D. A. Scott - 1989 - Religious Studies 25 (4):435 - 457.
  6.  6
    Manichaean exonyms and autonyms.Nils A. Pedersen - 2013 - HTS Theological Studies 69 (1).
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  7.  3
    Review of A Manichaean Prayer and Confession Book. [REVIEW]Adam Benkato - 2024 - Journal of the American Oriental Society 144 (1):183-185.
    A Manichaean Prayer and Confession Book. Edited and translated by Nicholas Sims-Williams, with introduction by John Sheldon and codicology by Zsuzsanna Gulácsi. Corpus Fontium Manichaeorum, Series Iranica, vol. 1. Turnhout: Brepols, 2022. Pp. xxvi + 195. €100.
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  8.  27
    The Manichaean Hymn-Cycles in Parthian.M. J. Dresden & Mary Boyce - 1958 - Journal of the American Oriental Society 78 (1):86.
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  9.  9
    Manichaean Art and Calligraphy.Willa Jane Tanabe & Hans-Joachim Klimkeit - 1983 - Buddhist-Christian Studies 3:166.
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  10.  29
    Reading the Manichaean Biblical Discordance in Augustine’s Contra Adimantum.Brian Harding - 2003 - Augustinian Studies 34 (2):175-196.
    This is my first published paper, written over a decade ago. I can't remember exactly what I argued in it, but I can assure you that the follow up paper "Epistemology and Eudaimonism in Augustine's Contra Academicos" is better.
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  11. Neo-Gricean pragmatics: a Manichaean manifesto.Laurence Horn - 2007 - In Noel Burton-Roberts (ed.), Pragmatics. New York: Palgrave-Macmillan. pp. 158--183.
     
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  12.  10
    Strategius and the 'Manichaeans'.David Woods - 2001 - Classical Quarterly 51 (1):255-264.
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  13.  11
    Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis.Majella Franzmann - 2013 - HTS Theological Studies 69 (1).
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  14.  1
    Strategius and the 'Manichaeans'.D. Hunt - 2001 - Classical Quarterly 51:255-264.
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  15.  24
    The Manichaean Body In Discipline and Ritual. [REVIEW]J. Kevin Coyle - 2001 - Augustinian Studies 32 (2):263-265.
  16.  7
    Strategius and the ‘Manichaeans’.David Woods - 2001 - Classical Quarterly 51 (1):255-264.
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  17.  20
    A Reader in Manichaean Middle Persian and Parthian.Wilma Heston & Mary Boyce - 1978 - Journal of the American Oriental Society 98 (2):164.
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  18.  48
    The New Manichaeans.Roxanne Leslie Euben - 2001 - Theory and Event 5 (4).
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  19.  3
    Christians, Buddhists and Manichaeans in Medieval Central Asia.Hans-J. Klimkeit - 1981 - Buddhist-Christian Studies 1:46.
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  20.  19
    A Sketch Of The Manichaean Doctrine Concerning The Future Life.A. V. Williams Jackson - 1930 - Journal of the American Oriental Society 50:177-198.
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  21.  27
    On the Manichaean Word Nōxvīr in Turfan PahlaviOn the Manichaean Word Noxvir in Turfan Pahlavi.A. V. Williams Jackson - 1927 - Journal of the American Oriental Society 47:193.
  22.  22
    Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants Traditions.William Adler & John C. Reeves - 1994 - Journal of the American Oriental Society 114 (2):275.
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  23.  8
    Reading the Manichaean Biblical Discordance in Augustine’s Contra Adimantum.N. J. Baker-Brian - 2003 - Augustinian Studies 34 (2):175-196.
  24.  17
    Augustine’s Manichaean Dilemma, 2: Making a “Catholic” Self, 388–401 C.E. By Jason David BeDuhn.Byard Bennett - 2014 - Augustinian Studies 45 (2):300-305.
  25.  32
    Jason BeDuhn, Augustine's Manichaean Dilemma. Vol. 1: Conversion and Apostasy, 373–388 CE Philadelphia: University of Pennsylvania Press, 2009. D. Jeffrey Bingham, ed., The Routledge Companion to Early Christian Thought. New York: Routledge, 2009. Virginia Burrus, ed., Late Ancient Christianity: A People's History of Christianity, vol. [REVIEW]Franklin T. Harkins, György Heidl, Cornelia B. Horn, Robert P. Phenix & Joseph Lam C. Quy - 2009 - Augustinian Studies 40 (2):323.
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  26.  22
    GIVERSEN, Søren, The Manichaean Coptic Papyri in the Chester Beatty Library. Vol. I. Kephalaia. Vol. II. Homilies & Varia.Vol. III. Psalm Book Part I et IIGIVERSEN, Søren, The Manichaean Coptic Papyri in the Chester Beatty Library. Vol. I. Kephalaia. Vol. II. Homilies & Varia.Vol. III. Psalm Book Part I et II. [REVIEW]Paul-Hubert Poirier - 1989 - Laval Théologique et Philosophique 45 (1):154-156.
  27.  9
    Ethics, Politics, and Power: Christian Realism and and Manichaean Dualism.Ferdinand A. Hermens - 1958 - Ethics 68 (4):246-259.
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  28.  23
    Cui narro haec_? Augustine and his Manichaean audience: A re-reading of the first three books of the _Confessions.Annemaré Kotzé - 2013 - HTS Theological Studies 69 (1).
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  29.  5
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  30. An Iranian cultural approach to Manichaean Gnosticism.A. Esmailpour - 2005 - Journal of Dharma 30 (2).
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  31.  13
    Night and days in Cassiciacum: The anti-Manichaean theodicy of Augustine’s De ordine.Therese Fuhrer - 2013 - HTS Theological Studies 69 (1).
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  32.  49
    The problem of morality in the Manichaean cosmological and soteriologic system.Marcos Roberto Nunes Costa - 2004 - Anales Del Seminario de Historia de la Filosofía 21:25-42.
    Manicheism is founded in two world originating ontological principles: Good or Light, presented by the sun and Evil or Darkness, personinified in the matter. From this ontological dualism proceeds the idea which man is not responsible to the evil he practices according to, but this-one (evil) is to be blamed to his bad nature, in other words evil is inherent to his corporal nature. Hence, strictly speaking, there is no real evil in manicheism, but only natural evil. However, paradoxally, manicheism (...)
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  33.  23
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  34.  14
    Ethics, politics, and power: Christian realism and and manichaean dualism.Ferdinand A. Hermens - 1957 - Ethics 68 (4):246-259.
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  35.  4
    The few and the many: A motif of Augustine’s controversy with the Manichaeans.Andreas Hoffmann - 2013 - HTS Theological Studies 69 (1).
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  36.  18
    On Turfan Pahlavi Miyazdagtāčīh, as Designating a Manichaean Ceremonial OfferingOn Turfan Pahlavi Miyazdagtacih, as Designating a Manichaean Ceremonial Offering.A. V. Williams Jackson - 1929 - Journal of the American Oriental Society 49:34.
  37.  8
    The Doctrine of the Bolos in Manichaean Eschatology.A. V. Williams Jackson - 1938 - Journal of the American Oriental Society 58 (2):225-234.
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  38.  14
    ‘Not to depart from Christ’: Augustine between ‘Manichaean’ and ‘Catholic’ Christianity.Jason D. BeDuhn - 2013 - HTS Theological Studies 69 (1).
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  39.  7
    What Augustine (May Have) Learned from the Manichaeans.Jason BeDuhn - 2012 - Augustinian Studies 43 (1-2):35-48.
  40. " Stupendous feminine fortitude" The mother of the Maccabees brothers as an example, feminine and key anti-Manichaean, the virtue of fortitude in the young St. Augustine.Franco De Capitani - forthcoming - Rivista di Filosofia Neo-Scolastica.
     
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  41. A quodam persa exstiterunt : re-orienting Manichaean origins.A. de Jong - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg (eds.), Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  42.  14
    The State of Research on the Manichaean Bishop Faustus.Gijs M. Van Gaans - 2013 - HTS Theological Studies 69 (1).
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  43.  10
    Practicing Gnosis: Ritual, Magic, Theurgy, and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature : Essays in Honor of Birger A. Pearson.April D. De Conick, Gregory Shaw & John Douglas Turner (eds.) - 2006 - Boston: Nag Hammadi and Manichaean Stu.
    The essays in Practicing Gnosis demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. Instead, this book explores how Gnostics were seeking religious experiences that relied on practices including ritual, magic, liturgy, and theurgy. This book celebrates the career of Birger A. Pearson.
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  44.  6
    Studies in The Sermon on the Great War: Investigations of a Manichaean-Coptic Text from the Fourth Century.Michel Desjardins & Nils Arne Pedersen - 1997 - Journal of the American Oriental Society 117 (4):720.
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  45.  11
    God, memory and beauty: A Manichaean analysis of Augustine’s Confessions, Book X.Johannes Van Oort - 2013 - HTS Theological Studies 69 (1).
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  46.  35
    Torchia, N. Joseph. “Creatio ex nihilo” and the Theology of St. Augustine: The Anti-Manichaean Polemic and Beyond. [REVIEW]R. A. Herrera - 2002 - Review of Metaphysics 56 (1):204-205.
  47.  17
    Jason David BeDuhn, Augustine's Manichaean Dilemma. 2: Making a “Catholic” Self, 388–401 CE Philadelphia: University of Pennsylvania Press, 2013. Jesse Couenhoven, Stricken by Sin, Cured by Christ: Agency, Necessity, and Culpa-bility in Augustinian Theology. Oxford, New York, et al.: Oxford University Press, 2013. [REVIEW]Ann Ward & Lee Ward - 2013 - Augustinian Studies 44 (2):329.
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  48.  15
    Jason David BeDuhn. Augustine’s Manichaean Dilemma. Volume 1: Conversion and Apostasy, 373–388 C.E. [REVIEW]Rebecca G. Addy - 2011 - Augustinian Studies 42 (2):283-286.
  49.  6
    “Creatio ex nihilo” and the Theology of St. Augustine: The Anti-Manichaean Polemic and Beyond. [REVIEW]R. A. Herrera - 2002 - Review of Metaphysics 56 (1):204-205.
    Emerson once referred to Swedenborg as “one of the missouriums and mastodons of literature.” These terms could with far more truth and less banality be applied to St. Augustine. His thought is overwhelming, as is the amount of literature he has generated. A wealth of studies has been published in the past half-century, some of exceptional value such as those of Peter Brown, John O’Meara, Jean Pepin, and Eugene Portalie.
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  50.  48
    Acta Iranica 1-3. Premiere Serie. Commémoration Cyrus. Hommage Universel. Vol. I-III.Acta Iranica 4-7. Deuxieme Serie. Hommages et Opera Minora. Monumentum H. S. Nyberg. Vol. I-IV.Acta Iranica 8-9. Troisieme Serie. Textes et Mémoires. Volume I. The Gāthās of ZarathustraActa Iranica 8-9. Troisieme Serie. Textes et Mémoires. Volume II. A Reader in Manichaean Middle Persian and ParthianActa Iranica 1-3. Premiere Serie. Commemoration Cyrus. Hommage Universel. Vol. I-III.Acta Iranica 8-9. Troisieme Serie. Textes et Memoires. Volume I. The Gathas of ZarathustraActa Iranica 8-9. Troisieme Serie. Textes et Memoires. Volume II. A Reader in Manichaean Middle Persian and Parthian. [REVIEW]Mark J. Dresden, J. Duchesne-Guillemin, S. Insler & Mary Boyce - 1977 - Journal of the American Oriental Society 97 (3):371.
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