Ever since the publication of the third edition of Rudolph Kittel’s Biblia Hebraica to the present gradual production of the Biblia Hebraica Quinta so-called editiones criticae minores of the Hebrew Bible are diplomatic editions. The Codex Leningradensis, dating from 1008/9 CE, is used as the base text, and the Biblia Hebraica text editors note significant variants in other Hebrew manuscripts and/or the ancient versions in eclectic fashion in a text-critical apparatus. The Hebrew University Bible Project also publishes a diplomatic text (...) based on the Codex Aleppo but with a more detailed text-critical apparatus. The Hebrew Bible: A Critical Edition follows a different route, traditionally more familiar in the production of critical editions of the Septuagint and New Testament, namely to publish an eclectic edition. The text editors produce a theoretical, reconstructed text of what they regard as the ‘correct’ reading after careful consideration and weighing of variants in all available textual witnesses. I argue that critical editions of the Hebrew at the disposal of Hebrew Bible scholars, whether based on a diplomatic or eclectic text, have two inherent weaknesses, namely eclecticism and lack of context. Taken together, these shortcomings might be classified as subjectivism. I propose at least considering the alternative of a synoptic text-critical approach beyond the diplomatic-eclectic dichotomy.Contribution: This research critically reviews the current diplomatic/eclectic approaches in the production of scholarly Hebrew Bibles and proposes at least considering a third alternative, namely a synoptic approach. (shrink)

Succession of states regains its importance in current geopolitical situation as now we are witnessing a possible new wave of state succession: South Sudan has been accepted to the United Nations, Kosovo’s independence has been recognized by many countries, Palestine has gained new status in the United Nations, etc. This would lead to the necessity to resolve questions related to succession of states, which might, among other subjects, include issues of diplomatic protection which was subject to international legislation – International (...) Law Commission has prepared the Draft Articles on Diplomatic Protection. However, General Assembly is still not ready to adopt this document as a convention, therefore the term to consider possible ways of handling the issues on diplomatic protection within the UN was extended till 2013. Draft articles give the definition of diplomatic protection, indicating the main features of this institute. However, sometimes the difference among the institutes being called the same name with diplomatic protection might cause misunderstandings when analyzing the issue both in general and in the context of succession of states. One of the main prerequisites for diplomatic protection recognized in the jurisprudence of International Court of Justice is the Mavrommatis rule, which indicates that when protecting the citizen’s rights, state in reality is asserting its own right. This rule has been cited in other cases, however, especially now, when individuals already have quite a number of measures to protect their individual rights independently from the actions of state, it has been acknowledged that the rule is fictitious. This recognition, reflected in the Draft Articles and indicated in the commentary of it, is most welcomed as it helps to resolve questions related to the succession of states. There is a need to understand that there is a difference between international obligations under which state is entitled to diplomatic protection and those under which it really asserts its own rights, despite the fact that the latter might also be related to the rights of individuals. This difference is also important in the context of the succession of states, as the consequences arising out of the breach of these obligations in the context of state succession might differ. The last but not least issue addressed in the article is the question of the succession to treaties, which indicate individual rights, but does not form a customary international law. The question is whether the successor state is entitled to diplomatic protection on behalf of its succeeded citizen in a case of a breach of international treaty which was not subject to succession by the successor state. Taking everything into account, there are issues which are not addressed in the Draft Articles on Diplomatic Protection. Herewith there are issues of diplomatic protection which should be addressed in a case of state succession. Nonetheless, it should be reminded that diplomatic protection is always subject to the decision of the state itself, it is just important that newly created states understand and know the possibility to invoke international responsibility of the third state using the means of diplomatic protection, even if the injury was made to its national before the moment of state succession. (shrink)

In this theoretical and explorative essay, two issues are discussed, which are based on personal experiences of teaching ethics. The first is what educational purpose does it serve to challenge students as ethical subjects while teaching a class? This issue is mainly discussed through an analysis of Gert Biesta’s works. He argues that an essential purpose for teachers is to enable students to appear as subjects. For this to happen, the teacher must “interrupt” the students by presenting that which challenges (...) his or her basic ethical preconceptions, which in turn forces the student to choose as a subject. However, if the teacher gives priority to such interruptions, s/he risks a conflict with his or her students. That gives rise to the second issue raised in the essay, whether the teacher should express his or her ethical perspectives while teaching ethics. The issue is discussed by analyzing Bruno Latour’s political philosophy. He argues that conflict is an essential feature in any democratic society where everyone’s concerns are presented. For that reason, he argues for the need of public “diplomats,” whose function is to enable an endeavor for peace. As diplomats, both their ethical agency and ability to judge what is worth highlighting is recognized. Thus, the essay concludes that a diplomatic teacher is someone who has the judgement to decide whether his or her ethical perspectives should be highlighted while teaching a class, or if it would disrupt an endeavor for peace. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 29, Number 2, November 2003, pp. 223-266 A Diplomatic Transcription of Hume's "volunteer pamphlet" for Archibald Stewart: Political Whigs, Religious Whigs, and Jacobites M. A. BOX, DAVID HARVEY, AND MICHAEL SILVERTHORNE Many scholars interested in David Hume will have encountered his defense of the beleaguered Archibald Stewart as it appears in an appendix in John Valdimir Price's The Ironic Hume (Austin: University of Texas Press, 1965). (...) Additionally they might know of Price's discussion for The Biblioteck of 1973 of a copy with manuscript markings. A reason for revisiting this pamphlet is that the National Library of Scotland has graciously given permission to reproduce a copy (shelfmark NE.10.e.4) featuring a preface and significant markings in manuscript not in the copy that Price reproduced in his book. As Hume assumes considerable familiarity with the events to which he alludes, we have annotated the text to make it fully intelligible to readers two and half centuries after its composition. The rudimentary bibliographic facts and mysteries are as follows. Two editions survive to us, an octavo (in fours) and a rare duodecimo. Although there is no reason to regard the duodecimo as a second edition correcting or augmenting a first edition, it probably was manufactured after, and was textually derivative from, the octavo. We know nothing of the publishing of M. A. Box is Associate Professor of English, University of Alaska, Fairbanks, PO Box 755720, Fairbanks, AK 99775-5720, USA. David Harvey is at the Classics Department, University of Exeter, Queen's Building, Queen's Drive, Exeter EX4 4QH, UK. Michael Silverthorne is Associate Professor of History, McGiIl University, Stephen Leacock Building, 855 Sherbrooke St. West, Montreal H3A 2T7, Canada, e-mail: [email protected] 224 M. A. Box, David Harvey, and Michael Silverthorne the duodecimo, and doubtless that is as its producers intended. Its title page indicates, like that of the octavo, that the printing was done "for M. Cooper" in 1748, but William Strahan's ledgers register the printing in December 1747 of only the octavo in an edition of 1000 copies.1 The job is listed under bookseller Andrew Millar's account, not Mary Cooper's, probably for the reason that Cooper was a front whose role was to screen the true producers. It is possible that Millar hired someone other than Strahan to print the duodecimo, but it is also possible that someone other than Millar had it printed to mimic the octavo and take the opportunity it offered for concealment.2 A different editorial judgment is evinced in the duodecimo in that cosmetic measures are taken in it to obscure the identities of two military men ridiculed. For example, "Fowke" is rendered as "F—" and "John Cope" as "J-C-----." A digression on Mary Cooper is in order. This remarkable woman (died 1761) took over her husband Thomas's business upon his death 9 February 1743. That business had a history of "publishing" pamphlets and therefore made a plausible front for Millar, who in at least thirty-six other instances, none requiring courage, was willing to have his name appear on a title page with "M. Cooper." (This figure derives from a search by imprints using the English Short-Title Catalogue.) Until Thomas Cooper died, his name appeared on editions of John Armstrong's The Oeconomy of Love (1736 and thereafter) though only Millar's name is listed in the Stationers' Register (Foxon, English Verse A303-A311), and Mary's name is on the title page of the 1753 edition for which Strahan charged Millar (Strahan Papers, Add. MS 48800, s.v. August 1753). It was perhaps in this pattern that the second edition of Hume's heterodox Philosophical Essays (1750) would be reissued in 1751 with a new title page replacing Millar's name with Cooper's. That book was made temporarily a more alarming property by the superstitious panic of the London populace following the winter earthquakes in 1750, presaged by a bloody cloud. Within that year Bishop Thomas Sherlock caused a stir with a pastoral letter (A Letter from the Lord Bishop of London) blaming the earthquakes on several iniquities, "particularly heretical books" (Walpole, Correspondence 20... (shrink)

Hittite Diplomatics: Studies in Ancient Document Format and Record Management. By WillemiJn J. I. Waal. Studien zu den Boğazköy-Texten, vol. 57. Wiesbaden: Harrassowitz Verlag, 2015. Pp. xxi + 620, illus. €98.

ABSTRACT This article examines Torquato Tasso’s Il Messaggiero [The Messenger], by focusing on the political subject matter, as discussed in the final part of the text through an imaginary dialogue, that is, the figure of the ambassador, the framework of his office and its relationship with power. Tasso’s dialogue features the nature of the ambassador as a figure incarnating his own ‘self’, while simultaneously representing his prince and acting on his own behalf within a specific political context, an external dimension, (...) namely, the ‘international’. Such a condition of alienation is one of the origins of the office’s ‘conflicting obligations’ toward the prince and toward its conciliatory function. We should indeed discuss the diplomatic personae or a divided persona. Tasso rejects the concept of the ambassador as a mere executor of policy, which is a striking departure from the previous general conception of the ambassador. The paradoxical conclusion that emerges is that the messenger, or the ambassador, is not a simple messenger. Tasso’s text and its context is the article’s epicentre. However, this article concerns the possible links between certain ideas and discourses regarding the ambassador’s persona and the growth of diplomacy as a part of the rise of the ‘international’. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 29, Number 2, November 2003, pp. 223-266 A Diplomatic Transcription of Hume's "volunteer pamphlet" for Archibald Stewart: Political Whigs, Religious Whigs, and Jacobites M. A. BOX, DAVID HARVEY, AND MICHAEL SILVERTHORNE Many scholars interested in David Hume will have encountered his defense of the beleaguered Archibald Stewart as it appears in an appendix in John Valdimir Price's The Ironic Hume (Austin: University of Texas Press, 1965). (...) Additionally they might know of Price's discussion for The Biblioteck of 1973 of a copy with manuscript markings. A reason for revisiting this pamphlet is that the National Library of Scotland has graciously given permission to reproduce a copy (shelfmark NE.10.e.4) featuring a preface and significant markings in manuscript not in the copy that Price reproduced in his book. As Hume assumes considerable familiarity with the events to which he alludes, we have annotated the text to make it fully intelligible to readers two and half centuries after its composition. The rudimentary bibliographic facts and mysteries are as follows. Two editions survive to us, an octavo (in fours) and a rare duodecimo. Although there is no reason to regard the duodecimo as a second edition correcting or augmenting a first edition, it probably was manufactured after, and was textually derivative from, the octavo. We know nothing of the publishing of M. A. Box is Associate Professor of English, University of Alaska, Fairbanks, PO Box 755720, Fairbanks, AK 99775-5720, USA. David Harvey is at the Classics Department, University of Exeter, Queen's Building, Queen's Drive, Exeter EX4 4QH, UK. Michael Silverthorne is Associate Professor of History, McGiIl University, Stephen Leacock Building, 855 Sherbrooke St. West, Montreal H3A 2T7, Canada, e-mail: [email protected] 224 M. A. Box, David Harvey, and Michael Silverthorne the duodecimo, and doubtless that is as its producers intended. Its title page indicates, like that of the octavo, that the printing was done "for M. Cooper" in 1748, but William Strahan's ledgers register the printing in December 1747 of only the octavo in an edition of 1000 copies.1 The job is listed under bookseller Andrew Millar's account, not Mary Cooper's, probably for the reason that Cooper was a front whose role was to screen the true producers. It is possible that Millar hired someone other than Strahan to print the duodecimo, but it is also possible that someone other than Millar had it printed to mimic the octavo and take the opportunity it offered for concealment.2 A different editorial judgment is evinced in the duodecimo in that cosmetic measures are taken in it to obscure the identities of two military men ridiculed. For example, "Fowke" is rendered as "F—" and "John Cope" as "J-C-----." A digression on Mary Cooper is in order. This remarkable woman (died 1761) took over her husband Thomas's business upon his death 9 February 1743. That business had a history of "publishing" pamphlets and therefore made a plausible front for Millar, who in at least thirty-six other instances, none requiring courage, was willing to have his name appear on a title page with "M. Cooper." (This figure derives from a search by imprints using the English Short-Title Catalogue.) Until Thomas Cooper died, his name appeared on editions of John Armstrong's The Oeconomy of Love (1736 and thereafter) though only Millar's name is listed in the Stationers' Register (Foxon, English Verse A303-A311), and Mary's name is on the title page of the 1753 edition for which Strahan charged Millar (Strahan Papers, Add. MS 48800, s.v. August 1753). It was perhaps in this pattern that the second edition of Hume's heterodox Philosophical Essays (1750) would be reissued in 1751 with a new title page replacing Millar's name with Cooper's. That book was made temporarily a more alarming property by the superstitious panic of the London populace following the winter earthquakes in 1750, presaged by a bloody cloud. Within that year Bishop Thomas Sherlock caused a stir with a pastoral letter (A Letter from the Lord Bishop of London) blaming the earthquakes on several iniquities, "particularly heretical books" (Walpole, Correspondence 20... (shrink)

The central aim of this thesis is to deconstruct and reconstruct the dominant theoretical perceptions of diplomacy, by reworking radically existing theories of diplomacy. This thesis achieves reconceptualisation of diplomatic theory by critiquing the thoughts and ideas of theorists postulating on modern diplomacy. Consequently, this thesis is concerned (largely) with the theoretical terrain of diplomacy studies. The purpose of this intended deconstruction and reconstruction is to introduce and construct three lucid types of diplomatic theory. These three types or categories introduced (...) in this thesis are Traditional, Nascent and Innovative Diplomatic Theory. By categorising these three distinct types of theories, it is hoped that the diplomatic scholar will have a choice of lenses through which to interpret the complexities of the modern diplomatic environment. Ultimately, this thesis aims to strengthen Traditional Diplomatic Theory (TDT) and introduce/construct two alternate forms of diplomatic theory, Nascent Diplomatic Theory (NDT) and Innovative Diplomatic Theory (IDT). (shrink)

The Tang period (618–907) stands out as one of the most important chapters of the history of early Inner Asia, where bilateral diplomatic interactions on the Chinese – Inner Asian frontier reached a high point. Since its establishment, the Tang pursued close relations with the neighboring Türk Qaghanate and various other Turkic and Mongolic speaking groups in the Inner Asian steppes. These relations, sometimes friendly, other times hostile, were to a great extent recorded in the official histories, a genre of (...) historical writing that was systematized with the establishment of Historiography Office at the Tang court. As political texts written with particular agendas, official histories present certain limitations. Recent archaeological research in both China and Inner Asia provide a different line of evidence for the study of diplomatic relations between China and Inner Asia. This paper aims to discuss the history of Pugu, a Turkic speaking Inner Asian group who had submitted to the Tang in the seventh century, through an analysis of the tomb inscription of Pugu Yitu, then leader of the Pugu, and an army general and court official of the Tang. (shrink)

The Tang period (618–907) stands out as one of the most important chapters of the history of early Inner Asia, where bilateral diplomatic interactions on the Chinese – Inner Asian frontier reached a high point. Since its establishment, the Tang pursued close relations with the neighboring Türk Qaghanate and various other Turkic and Mongolic speaking groups in the Inner Asian steppes. These relations, sometimes friendly, other times hostile, were to a great extent recorded in the official histories, a genre of (...) historical writing that was systematized with the establishment of Historiography Office at the Tang court. As political texts written with particular agendas, official histories present certain limitations. Recent archaeological research in both China and Inner Asia provide a different line of evidence for the study of diplomatic relations between China and Inner Asia. This paper aims to discuss the history of Pugu, a Turkic speaking Inner Asian group who had submitted to the Tang in the seventh century, through an analysis of the tomb inscription of Pugu Yitu, then leader of the Pugu, and an army general and court official of the Tang. (shrink)

In his 1705 Thesaurus the English antiquarian George Hickes published lengthy criticisms of the approach to forged documents advocated by Jean Mabillon in his seminal De re diplomatica. Mabillon argued against rash rejection of swathes of documents, and emphasized the mixture of genuine and false material in many archives; Hickes alleged that Mabillon's position would allow even rank forgeries to be defended as genuine. The disagreement between Hickes and Mabillon casts light on the particular intellectual and religious orientations of the (...) two scholars, but more broadly on the fault-lines across which debate took place within the Republic of Letters. (shrink)

The workings within the Holy See has one of the oldest diplomaticinstitutions. Unlike other states with their national interests the diplomaticrole of the Holy See within the international community is based on the moralauthority of the Pope in favour of the wellbeing of people. Malaysia is the 179thstate to have diplomatic relations with the Holy See. The relations are ratherunique because no economy and consular divisions are involved. In fact, thecore of the relations is based on the mutual interest of (...) promoting justice, peaceand tolerance. Although the diplomatic relations were established in 2011, thisarticle demonstrates that there were already cordial engagements between thePopes and local leaders. This article explores the relations between Malaysiaand the Holy See and analyses the reasons for Malaysia to establish relationswith the Holy See and the bilateral activities. (shrink)

Recent debates within broadly considered posthumanities have been populated by various conceptual personae. One such figure is the diplomat. First proposed in this context by Isabelle Stengers in her Cosmopolitics series, the diplomat has been subsequently taken up and further developed by Bruno Latour, particularly in his AIME project, and most recently by Baptiste Morizot in Les Diplomates. This article traces the metamorphosis of this conceptual character in the work of Stengers, Latour and Morizot. As all three versions (...) are relatively close to each other, this article proposes three companion figures: the heretic (for Stengers), the designer (for Latour) and the amateur (for Morizot) that allow us to carefully examine the differences between, and the specific stakes of, each iteration of the diplomat. Furthermore, the article critically evaluates the theoretical pertinence of the diplomat figure for each philosopher’s project and considers its potential for thinking about the future of our more-than-human worlds. (shrink)

Not much is known about Prodicus of Ceos, though he is mentioned in more than a dozen Platonic dialogues and appears as a character in the Protagoras. In this article I examine the extant evidence about Prodicus from Plato and other ancient authors and show that Plato's attitude toward him was, surprisingly, one of great respect. In fact, Plato suggests that Prodicus was quite literally Socrates' teacher. I argue that by considering the evidence carefully we can determine with some confidence (...) what Socrates probably took from his instruction, namely, an art of making careful distinctions (diairesis), which had important political and philosophical applications. (shrink)

Berichte zur Wissenschaftsgeschichte, EarlyView.

Eighteenth-century Spain drew on the Enlightenment to reconfigure its role in the European balance of power. As its force and its weight declined, Spanish thinkers discouraged war and zealotry and pursued peace and cooperation to reconfigure the international Spanish Empire.

This chapter talks about the symbols used in the diplomatic transcriptions that are described in the other chapters of the book. The symbols used are divided into three categories: corrections, deletion marks and underlinings. Some of the corrections that are made are insertion of a space between two words and text overwritten by hand on an erased typed text. The deletion marks like single deletion mark, double or multiple deletion mark are used. The underlines like dash, single, double, wavy and (...) double wavy underlines are used. (shrink)

Mamberti, Dominique I thank Archbishop Denis Hart for the kind invitation he issued to me on behalf of the Australian Catholic Bishops Conference to visit Australia for the centenary of the Apostolic Delegation and to address you on the occasion of your plenary meeting. It is a great joy to meet you all here in Sydney, having had the opportunity on other occasions to meet many of you either as a group or individually in the Vatican. I also bring you (...) warm greetings from the Holy Father. (shrink)

In diplomatic mediation, dissociation and definitions become tools of the mediator’s strategic maneuvering by means of which the disputants’ disagreement space is minimized, decision-making being thus facilitated. The mediator’s argumentative behavior is explored, investigating the way in which he succeeds in “maintaining a delicate balance” between the dialectical and the rhetorical aims in accordance with the institutional aim specific to mediation as an activity type. In order to argue reasonably and efficiently, the mediator assumes certain roles and adopts and develops (...) a set of strategies in compliance with the goal and constraints of the particular activity type he argues within. Consequently, the mediator builds his argumentation case in full awareness of the specific circumstances, and of the types of constraints of the case, by making a pertinent choice from the topical potential, adjusting it to the particular audience, and exploiting the range of presentational devices accordingly. (shrink)

The self-worth of political communities is often understood to be an expression of their position in a hierarchy of power; if so, then the desire for self-worth is a source of competition and conflict in international relations. In early modern German natural law theories, one finds the alternative view, according to which duties of esteem toward political communities should reflect the degree to which they fulfill the functions of civil government. The present article offers a case study, examining the views (...) concerning confederation rights and the resulting duties of esteem in diplomatic relations developed by Christoph Besold (1577–1638). Besold defends the view that confederations including dependent communities—such as the Hanseatic League—could fulfill a stabilizing political function. He also uses sixteenth-century conceptions concerning the acquisition of sovereignty rights through prescription of immemorial time. Both strands of argument lead to the conclusion that the envoys of dependent communities can have the right to be recognized as ambassadors, with all the duties of esteem that follow from this recognition. (shrink)

Between the affirmative and the negative, the compositional and the oppositional, we need to rethink the difference between difference and contradiction. In this regard, the concept of ‘diplomacy’, as developed by Isabelle Stengers, is of particular significance. Whereas many adherents of an affirmative ontology of difference reduce contradiction to a caveat – ‘of course, antagonism is inevitable, but …’ – diplomacy makes contradiction its fundamental concern. This article explicates the significance of such a conception, via close readings of Stengers’ work (...) in relation to that of Gilles Deleuze, and Gottfried Wilhelm Leibniz. However, it also develops diplomacy in new directions, particularly relating the diplomatic ‘fold’ to the sovereign ‘cut’. The fold of coexistence, then, is achieved through diplomacy as a ‘labour of difference’, against ‘facile pluralism’, which takes worldly cohabitation as given. A diplomatic political ontology is neither bellicose nor pacific; rather, it dramatizes the possibility of peace from within a coercive historical reality. (shrink)

We of course knew it: war is not a subject of interest in France. When Yves Montand appeared on the TV to speak about its seriousness … the French no longer loved Yves Montand. It's just that simple. This popular consensus on the insignificance of war is equalled only by the inverse consensus among the elite about its importance. Especially for the left intellectuals, strategy has become the “in” theme; international affairs are taken seriously, diplomacy is domesticated. This is first (...) explicable in terms of domestic politics. When the left came to power in 1981, it put the secondary school teacher on the throne but left the intellectual without a place. (shrink)