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  1. The catholic origins of totalitarianism theory in interwar europe.James Chappel - 2011 - Modern Intellectual History 8 (3):561-590.
    Totalitarianism theory was one of the ratifying principles of the Cold War, and remains an important component of contemporary political discourse. Its origins, however, are little understood. Although widely seen as a secular product of anticommunist socialism, it was originally a theological notion, rooted in the political theory of Catholic personalism. Specifically, totalitarianism theory was forged by Catholic intellectuals in the mid-1930s, responding to Carl Schmitt's turn to the in 1931. In this essay I explore the notion's formation and circulation (...)
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  • Politics and Vision: Continuity and Innovation in Western Political Thought.S. I. Benn & Sheldon S. Wolin - 1962 - Philosophical Review 71 (1):106.
  • Book Review:Main Currents in Modern Political Thought. John H. Hallowell. [REVIEW]Alan Gewirth - 1950 - Ethics 61 (3):232-.
  • Leo Strauss's Qualified Embrace of Liberal Democracy.William A. Galston - 2009 - In Steven B. Smith (ed.), The Cambridge companion to Leo Strauss. New York: Cambridge University Press. pp. 193--214.
  • Liberty, autonomy and republican historiography: civic humanism in context: Hannah Arendt, Hans Baron and the Atlantic republican tradition.Michael Sonenscher - 2018 - In Bela Kapossy, Isaac Nakhimovsky, Sophus A. Reinert & Richard Whatmore (eds.), Markets, morals, politics: jealousy of trade and the history of political thought. Cambridge, Massachusetts: Harvard University Press.
  • The economy and Pocock's political economy.Ryan Walter - 2008 - History of European Ideas 34 (3):334-344.
    In his histories of political discourse, Pocock has construed political economy as a prime site for hostile responses to the dilapidating effects of commerce on the virtue of citizens. In this paper, I dispute two aspects of Pocock's treatment of this terrain. The first is the criteria he uses to identify the constitution of political economy, which are vague and make no reference to the emergence of ‘the economy’ as a sphere distinct from the state. The second, and closely related (...)
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  • Natural Right and History (Chicago, 1953).Leo Strauss - 1953 - The Correspondence Between Ethical Egoists and Natural Rights Theorists is Considerable Today, as Suggested by a Comparison of My" Recent Work in Ethical Egoism," American Philosophical Quarterly 16 (2):1-15.
    In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, _Natural Right and History_ remains as controversial and essential as ever. "Strauss... makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves... [and] brings (...)
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  • The Political Works of James Harrington. [REVIEW]Judith N. Shklar - 1978 - Political Theory 6 (4):558-561.
  • The Political Works of James Harringtonedited with an Introduction by PocockJ.G.A.. Cambridge: Cambridge University Press, 1977. Pp. xviii, 859. $50.00. [REVIEW]Judith N. Shklar - 1978 - Political Theory 6 (4):558-561.
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  • J. G. A. Pocock's republicanism and political theory: A critique and reinterpretation.Ian Shapiro - 1990 - Critical Review: A Journal of Politics and Society 4 (3):433-471.
    A growing sense of the exhaustion of both liberalism and Marxism has fueled a revival of interest in civic republicanism among historians, political theorists, and social commentators. This turn is evaluated via an examination of the normative implications off. G. A. Pocock's account of civic republicanism. Arguing that what is at issue between liberals and republicans has been misunderstood by both sides in the debate, the author shows that the turn to republicanism fails to address the most vexing problems liberalism (...)
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  • The Liberal Politics of John Locke.M. Seliger, James L. Axtell, John Dunn & John W. Yolton - 1968 - Philosophy 45 (173):244-249.
  • Between Gog and Magog: The Republican Thesis and the Ideologia Americana.J. G. A. Pocock - 1987 - Journal of the History of Ideas 48 (2):325.
  • The Liberal Tradition.William Aylott Orton - 1945 - Philosophical Review 55 (5):587-590.
  • The Political Theory of Possessive Individualism: Hobbes to Locke.C. B. Macpherson - 1962 - Science and Society 28 (4):468-470.
     
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  • The Poverty of Liberalism.R. P. WOLFF - 1968
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  • A History of Political Theory.George H. Sabine - 1938 - Science and Society 2 (3):409-411.
     
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  • The New Liberalism: An Ideology of Social Reform.Michael Freeden - 1982 - Science and Society 46 (1):122-124.
     
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  • The Rise of European Liberalism.H. J. Laski - 1936 - Philosophy 11 (43):371-373.
     
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  • Beyond Liberalism, Where Relations Grow.Henry S. Kariel - 1977 - Political Theory 5 (3):419-422.
     
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  • Political thought in England from Locke to Bentham.Harold J. Laski - unknown