Les formes du temps et la vie spirituelle selon Paul Ricoeur

Studia Phaenomenologica 13:273-282 (2013)
  Copy   BIBTEX

Abstract

In order to identify the role that temporality plays for Ricœur’s view on the spiritual life, I will start my analysis from his interpretation of the Augustinian Confessions (book XI, ch. XXX). In his reading, Ricoeur makes use of the notion of extension to which he accords multiples meanings (spatial, categorical and existential) and he also points out the conceptual couple of distensio / extensio. I will bring forth Ricoeur’s misinterpretation that consists in strongly relating the discovery of this conceptual couple to the distinction between the three inner dimensions of time. I will end with a discussion of Heidegger’s analysis of the Confessions and his tentative to temporalize Dasein starting from the future.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,783

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Refiguration de l'expérience temporelle selon Ricœur.László Tengelyi - 2011 - Archives de Philosophie 74 (4):611-628.
L'acte et le signe selon Jean Nabert.Paul Ricoeur - 1962 - Les Etudes Philosophiques 17 (3):339 - 349.
Paul Ricoeur, Temps et récit Reviewed by.Roberto Miguelez - 1983 - Philosophy in Review 3 (6):299-304.
Spiritualisme et spiritualité.Jean-Louis Vieillard-Baron - 2013 - Laval Théologique et Philosophique 69 (1):57.

Analytics

Added to PP
2013-12-17

Downloads
434 (#45,120)

6 months
5 (#632,816)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Être, temps, et récit. Ricœur après et contre Heidegger.Samuel Lelièvre - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):28-52.

Add more citations

References found in this work

No references found.

Add more references