Authors
Samuel Lelievre
École des hautes études en sciences sociale (PhD)
Abstract
The article draws a parallel between Ricœur’s critique of Heidegger’s conception of temporality and the demand for a more general critique of Heidegger’s philosophy. If Ricœur denied a proximity between Being and Time and Time and Narrative, he placed himself within a philosophical vein that addresses Heidegger’s first philosophy. But our knowledge of Heidegger’s Complete Works, including the “Black Notebooks,” requires integrating criticism of links between Heidegger and national-socialist ideology. In addition to various critical contents within Time and Narrative and developments related to the social sciences, the explicit reference to scientific concepts of time must also be highlighted. Ricœur breaks with Heidegger’s philosophy of time as inseparable from Ricœur’s reformulation of the issue of being and attempts to determine a conception of time engaging an ontological and epistemological critique of Being and Time.
Keywords Epistemology  Heidegger  Ontology  Rationalism  Sein und Zeit  Temps et récit  Time  ontologie  rationalisme  temps  Épistémologie
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DOI 10.5195/errs.2020.520
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References found in this work BETA

Exister vivant.Jérôme Porée - 2009 - Archives de Philosophie 72 (2):317-336.
Questionner Une Quasi-Absence : Le Témoignage Dans Temps Et Récit.Paul Marinescu - 2015 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 7 (1):87-104.

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