Results for 'Zeta Books'

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  1.  17
    Inclusive Education: Perspectives on Pedagogy, Policy and Practice.Zeta Brown (ed.) - 2016 - Routledge.
    __ Inclusive education is complex, multi-faceted and ever-changing and to date there has been no fixed definition of what is meant by the term ‘inclusion’, leading to confusion about what inclusive education actually means in practice. This key text introduces readers to the underlying knowledge and wider complexities of inclusion and explores how this can relate to practice. Considering inclusion as referring to _all_ learners, it surveys the concept of inclusive practice in its broadest sense and examines its implementation in (...)
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  2. Jacquet, Frédéric. Naissances, Bucarest, Zeta Books, 2020, 329 pp. [REVIEW]Manfredi Moreno - 2021 - Investigaciones Fenomenológicas 18:256-266.
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  3.  17
    Radegundis, Stolze, John, Stanley, and Larisa Cercel : Translational hermeneutics: The first symposium: Zeta Books, Bucharest, 2015, 464 pp, EUR 150.00 , ISBN: 978-606-8266-41-1.Mohammad Ali Kharmandar - 2017 - Continental Philosophy Review 50 (3):419-423.
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  4.  9
    Elsa Ballanfant, L’espace vide. Phénoménologie et chorégraphie, Bucharest, Zeta Books, 2021, pp. 459.Serena Massimo - 2022 - Studi di Estetica 24.
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  5. « Affection, compréhension et langage. L’être-au-monde animal dans les interprétations phénoménologiques d’Aristote du jeune Heidegger » (Phénoménologie de la vie animale, in Florence Burgat et Cristian Ciocan (eds.), Zeta Books, 2015).Christiane Bailey (ed.) - 2016 - Zeta Books.
     
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  6.  14
    Philippe Setlakwe B louin, La Phénoménologie comme manière de vivre, préface de Natalie Depraz, Bucarest, Zeta Books, 2021, 412 p. [REVIEW]Michel Bitbol - 2022 - Revue de Métaphysique et de Morale 115 (3):449-450.
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  7.  11
    Vlad Alexandrescu . Branching Off: The Early Moderns in Quest for the Unity of Knowledge. 409 pp. Bucharest: Zeta Books, 2009. €20. [REVIEW]Jane Jenkins - 2011 - Isis 102 (3):562-563.
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  8.  17
    Lester Embree. Ambiente, tecnología Y justificación. Análisis reflexivos. Bucharest, zeta books, 2010, 210 pp. [REVIEW]María-Luz Pintos Peñaranda - 2011 - Investigaciones Fenomenológicas 8:235.
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  9.  19
    Metaphysics, Books Zeta, Eta, Theta, Iota.Montgomery Furth - 1987 - Philosophical Review 96 (3):466-469.
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  10. The Medieval Reception of Book Zeta of Aristotle's Metaphysics.Gabriele Galluzzo - 2012 - Boston: Brill.
    Vol. 1. Aristotle's Ontology and the Middle Ages: the Tradition of Met., Book Zeta.
     
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  11.  82
    The Relationship between Books Zeta and Eta of Aristotle's Metaphysics.D. Devereux - 2003 - Oxford Studies in Ancient Philosophy 25:159-211.
  12.  45
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauve Meyer & David Bostock - 1995 - Philosophical Review 104 (4):579.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
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  13.  17
    Notes on Book Zeta of Aristotle's“Metaphysics”.J. D. G. Evans - 1982 - Philosophical Books 23 (1):15-16.
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  14.  12
    Book Zeta of Aristotle's Metaphysics. [REVIEW]T. H. Irwin - 1983 - The Classical Review 33 (2):234-236.
  15.  33
    Aristotle, "Metaphysics. Books 7-10. Zeta, Eta, Theta, Iota". [REVIEW]S. Marc Cohen - 1988 - Journal of the History of Philosophy 26 (2):312.
    Review of Aristotle’s Metaphysics: Books Zeta, Eta, Theta, and Iota, translation and commentary by Montgomery Furth (Hackett: 1985).
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  16.  10
    Metaphysics, Books Zeta, Eta, Theta, Iota (VII-X). [REVIEW]Joan Kung - 1987 - Philosophical Review 96 (3):466-469.
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  17. The Relation between Books Zeta and Eta of Aristotle's Metaphysics.Daniel Devereux - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xxv: Winter 2003. Oxford University Press.
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  18. Notes on Book Zeta of Aristotle's Metaphysics Being the Record by Myles Burnyeat and Others of a Seminar Held in London, 1975-1979.Myles Burnyeat - 1979 - Sub-Faculty of Philosophy.
  19.  60
    Notes on Book Zeta of Aristotle's Metaphysics. [REVIEW]Russell M. Dancy - 1982 - Philosophical Review 91 (1):112-115.
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  20.  18
    Aristotle: Metaphysics: Books Zeta, Eta, Theta, Iota. [REVIEW]Michael Woods - 1985 - Ancient Philosophy 6:231-233.
  21.  44
    A Map of "Metaphysics" Zeta (review).Deborah K. W. Modrak - 2003 - Journal of the History of Philosophy 41 (2):267-268.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.2 (2003) 267-268 [Access article in PDF] Myles Burnyeat. A Map of "Metaphysics" Zeta. Pittsburgh, PA: Mathesis Publications, 2001. Pp. x + 176. Paper, $25.00. Burnyeat's map is an ambitious attempt to establish two claims about Zeta: that Aristotle employs an unusual, non-linear form of argument in Zeta, and that the discussion in Zeta is on two levels, one (...)
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  22.  25
    The Medieval Reception of Book Zeta of Aristotle’s Metaphysics. Volume 1: Aristotle’s Ontology in the Middle Ages: The Tradition of Metaphysics, Book Zeta; Volume 2: Pauli Veneti, Expositio in duodecim libros Metaphysice Aristotelis, Liber VII by Gabriele Galluzzo. [REVIEW]Andrew Arlig - 2014 - Journal of the History of Philosophy 52 (1):170-171.
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  23.  18
    Substance in Aristotle’s Metaphysics Zeta.Norman O. Dahl - 2019 - Springer Verlag.
    This book argues that according to Metaphysics Zeta, substantial forms constitute substantial being in the sensible world, and individual composites make up the basic constituents that possess this kind of being. The study explains why Aristotle provides a reexamination of substance after the Categories, Physics, and De Anima, and highlights the contribution Z is meant to make to the science of being. Norman O. Dahl argues that Z.1-11 leaves both substantial forms and individual composites as candidates for basic constituents, (...)
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  24.  19
    Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Michael V. Wedin - 2000 - Oxford, GB: Oxford University Press UK.
    Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. The two main sources for these views are the Categories and the central books of the Metaphysics, particularly book Zeta. In the early theory of the Categories the basic entities of the world are concrete objects such as Socrates: Aristotle calls them 'primary substances'. But the later theory awards this title to the forms of concrete objects. Michael Wedin proposes a compatibilist solution to this (...)
  25.  23
    Aristotle. Metaphysics, Books VII-X (Books Zeta, Eta, Theta, Iota). [REVIEW]Curtis Hancock - 1988 - Modern Schoolman 65 (4):267-268.
  26.  24
    How Aristotle gets by in Metaphysics Zeta.Frank A. Lewis - 2013 - Oxford: Oxford University Press.
    Frank A. Lewis presents a close study of book Zeta of Aristotle's Metaphysics, one of his most dense and controversial texts, commonly understood to contain his deepest thoughts on the definition of substance and related metaphysical issues. Lewis argues that Aristotle returns to the causal view of primary substance from his Posterior Analytics.
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  27.  19
    Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta.Michael V. Wedin - 2000 - Oxford, GB: Oxford University Press UK.
    Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. The two main sources for these views are the Categories and the central books of the Metaphysics, particularly book Zeta. In the early theory of the Categories the basic entities of the world are concrete objects such as Socrates: Aristotle calls them 'primary substances'. But the later theory awards this title to the forms of concrete objects. Michael Wedin proposes a compatibilist solution to this (...)
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  28.  4
    A Map of Metaphysics Zeta[REVIEW]Helen S. Lang - 2003 - Review of Metaphysics 56 (3):637-638.
    Burnyeat calls this book a “map” because, he explains, he intends to set up signposts for readers of one of the most difficult texts in philosophy to use in their own explorations. The “map” consists of an Introduction that explains the assumptions behind his “map,” most importantly that this text consistently operates on “two levels,” the “logical” and the “metaphysical”; an analytic guide to the map ; and the heart of the map, “signposts” from which the reader can survey and (...)
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  29.  29
    Aristoteles: Metaphysik. Die Substanzbücher (Zeta, Eta, Theta).Christof Rapp (ed.) - 2010 - Walter de Gruyter.
    In der neueren Forschung gehören die Substanzbücher der Metaphysik zu den meistdiskutierten Aristotelischen Texten. In den letzten zweieinhalb Jahrzehnten entwickelte sich eine umfangreiche Diskussion, die zu einem ganz neuen Bild von der Aristotelischen Substanzlehre führte. Eine für die Seminararbeit zugängliche Übersicht über diese Diskussion und den neuesten Stand der Forschung lag aber bisher im deutschen Sprachraum nicht vor. Der Band hilft diesem Mangel ab. Seine Beiträge geben unterschiedliche Standpunkte wieder und reflektieren den jeweiligen Forschungsstand, so dass sowohl für die Seminardiskussion (...)
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  30. A Map of Metaphysics Zeta.Myles Burnyeat - 2001 - Mathesis.
  31. Aristotle's theory of substance: the Categories and Metaphysics Zeta.Michael Vernon Wedin - 2000 - New York: Oxford University Press.
    Michael Wedin argues against the prevailing notion that Aristotle's views on the nature of reality are fundamentally inconsistent. According to Wedin's new interpretation, the difference between the early theory of the Categories and the later theory of the Metaphysics reflects the fact that Aristotle is engaged in quite different projects in the two works--the earlier focusing on ontology, and the later on explanation.
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  32.  16
    A Map of Metaphysics Zeta.Frank A. Lewis - 2001
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  33.  26
    Aristotle's Theory of Substance in Metaphysics Zeta-Eta.Hye-Kyung Kim - 1999 - Dissertation, Marquette University
    The central question in Aristotle' Metaphysics Zeta- Eta is "What is substance?" and Aristotle answers that substance is essence or substantial form. But it is not clear what in Zeta-Eta Aristotle is inquiring and what the conclusion implies. ;In this study I argue that in Zeta-Eta Aristotle advances a new theory of substance: he establishes a new criterion for substance and identifies substantial form as primary substance. ;The criteria for substance which I take Aristotle to offer are (...)
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  34. How Aristotle gets by in Metaphysics Zeta.Boris Hennig - 2017 - Philosophical Quarterly 67 (266):179-182.
  35.  14
    The Correspondence of Henry Oldenburg and Book Reviews in the Philosophical Transactions, 1665–1677.Iordan Avramov - 2023 - Journal of Early Modern Studies 11 (1):69-91.
    The book reviews of the early Philosophical Transactions have not been considered a dominant feature of the journal, and thus more research is needed to enrich our understanding of them. This paper begins this process by describing some of the basic features of the reviews, before moving on to address the issue of how they were composed. The specific focus here is on how Henry Oldenburg’s correspondence influenced the process in various ways. As it turns out, there are episodes when (...)
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  36.  99
    A Map of Metaphysics Zeta[REVIEW]John Macfarlane - 2003 - Philosophical Review 112 (1):97-99.
    The central chapter of Burnyeat’s Map is organized like a commentary, moving through Metaphysics Ζ (and parts of Η) section by section. But unlike a commentary, it does not strive for comprehensiveness. Its aim is to describe the general lay of the land—what is being argued for where, in what way, and why— and so its exegesis is limited to Aristotle’s “signposts.” For example, every time Aristotle says “we must investigate” or “as we have seen,” Burnyeat asks “where?” As far (...)
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  37.  20
    Frank Lewis, How Aristotle Gets by in Metaphysics Zeta. Reviewed by.Duncan Charles Maclean - 2015 - Philosophy in Review 35 (3):153-155.
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  38. Aristotle's Dual Metaphysics: An Interpretation of "Metaphysics" Zeta Eta Theta.Jiyuan Yu - 1995 - Dissertation, University of Guelph (Canada)
    This thesis argues that Metaphysics ZH$\Theta$--the crux of Aristotle's metaphysics--are not, as the tradition takes it for granted, a unity which hosts a consistent doctrine of substance; rather they contain two distinct approaches to substance. I call them respectively the formal approach and the synthetical approach. They present two kinds of hylomorphism, with Z17 as a demarcation. ;The formal approach takes form or essence as a separate substance from matter and the composite and demonstrates that form is the primary substance (...)
     
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  39.  52
    M. Burnyeat: A map of metaphysics zeta . Pp. X + 176. Pittsburgh: Mathesis publications, 2001. Paper. Isbn: 0-935225-03-X. [REVIEW]David Bostock - 2002 - The Classical Review 52 (02):258-.
  40.  61
    Wedin, Michael V. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta[REVIEW]Michael Golluber - 2001 - Review of Metaphysics 55 (1):167-169.
  41.  13
    Eastward: On Phenomenology and European Thought.Michael Gubser - 2021 - Studia Phaenomenologica 21:369-381.
    Płotka and Eldridge’s book is an important addition to the literature on phenomenology and phenomenological history, showing that phenomenology had a lively efflorescence in Eastern Europe during its first four decades. Historians have recently shown phenomenology’s intellectual, cultural, and social importance in postwar Eastern Europe, but this volume demonstrates that phenomenology’s independent East European trajectory began long before World War II—indeed from the earliest years of the movement. The review essay also raises the question of phenomenology’s social and political influence (...)
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  42. Traversées de la violence.Marc Crépon - 2013 - Studia Phaenomenologica 13:283-294.
    At the end of the Second World War, the figure of Gandhi haunts political philosophy as it wrestles with the task of justifying violence in the name of history. The story begins with Arthur Koestler’s Darkness at noon in 1938. Gandhi’s name appears during a discussion between Roubachof and Ivanof. A few years later (1946), Koestler publishes in French a book entitled Le Yogi et le commissaire, analysed by Merleau-Ponty in Humanisme et terreur (1946–1947). Camus replies in L’Homme révolté (1951). (...)
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  43. Les formes du temps et la vie spirituelle selon Paul Ricoeur.Jean-Louis Vieillard-Baron - 2013 - Studia Phaenomenologica 13:273-282.
    In order to identify the role that temporality plays for Ricœur’s view on the spiritual life, I will start my analysis from his interpretation of the Augustinian Confessions (book XI, ch. XXX). In his reading, Ricoeur makes use of the notion of extension to which he accords multiples meanings (spatial, categorical and existential) and he also points out the conceptual couple of distensio / extensio. I will bring forth Ricoeur’s misinterpretation that consists in strongly relating the discovery of this conceptual (...)
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  44.  90
    Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000.Hans-Georg Gadamer, Paul Ricoeur & Jean Grondin - 2013 - Studia Phaenomenologica 13:51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers (Gadamer-Archiv in Marbach and Fonds Ricoeur in Paris). Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, (...)
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  45.  13
    Animate Realities of Gesture.Maxine Sheets-Johnstone - 2022 - Studia Phaenomenologica 22:145-165.
    Section I details Husserl’s insight into style and how a person’s individual style is played out in affect and action and in the two‑fold articulation of perception and “the kinestheses,” both of which are integral to gestural communication. Section II details how the evolutionary perspectives of Darwin and linguistic scholars complement Husserl’s insights into the animate realities of gesture and bring to light further dimensions of human and nonhuman gestural practices and possibilities through extensive experiential accounts that document the essential (...)
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  46.  60
    Motivational Analysis in Husserl’s Genetic Phenomenology.Alice Pugliese - 2018 - Studia Phaenomenologica 18:91-108.
    The paper discusses motivation as the inner lawfulness of consciousness and a central methodological principle of genetic phenomenology, highlighting the problem of its ambiguous status oscillating between a historical-empirical and a transcendental account of consciousness. The focus on motivation allows for the practical character of intentionality to emerge, thus presenting genetic phenomenology as a more comprehensive approach to subjective life which takes into account its constitutive indeterminacy.
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  47.  33
    Signifiance éthique et corporéité dans Autrement qu’être ou au-delà de l’essence.Jan Bierhanzl - 2012 - Studia Phaenomenologica 12:85-107.
    The paper here presented deals with ethical signifying as happening in corporeity. The starting point is a provisional definition of ethical signifying as a process and a relation to the other. In the first part I attempt to describe precisely this process and distinguish two aspects: concretization and hyperbole. In the second and main part I try to outline concretization and hyperbole in the corporeal relation to the other. The modalities of ethical signifying are caress, vulnerability, maternity and last but (...)
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  48. Body and World in Merleau-Ponty and Deleuze.Corry Shores - 2012 - Studia Phaenomenologica 12:181-209.
    To compare Merleau-Ponty’s and Deleuze’s phenomenal bodies, I first examine how for Merleau-Ponty phenomena appear on the basis of three levels of integration: 1) between the parts of the world, 2) between the parts of the body, and 3) between the body and its world. I contest that Deleuze’s attacks on phenomenology can be seen as constructive critiques rather than as being expressions of an anti-phenomenological position. By building from Deleuze’s definition of the phenomenon and from his more phenomenologically relevant (...)
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  49.  51
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure.Lovisa Andén - 2018 - Studia Phaenomenologica 18:183-205.
    In this paper, I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, which is largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole. I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas (...)
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  50. Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
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