Results for 'Zeta Books'

1000+ found
Order:
  1. « Affection, compréhension et langage. L’être-au-monde animal dans les interprétations phénoménologiques d’Aristote du jeune Heidegger » (Phénoménologie de la vie animale, in Florence Burgat et Cristian Ciocan (eds.), Zeta Books, 2015).Christiane Bailey (ed.) - 2016 - Zeta Books.
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  7
    Radegundis, Stolze, John, Stanley, and Larisa Cercel : Translational Hermeneutics: The First Symposium: Zeta Books, Bucharest, 2015, 464 Pp, EUR 150.00 , ISBN: 978-606-8266-41-1.Mohammad Ali Kharmandar - 2017 - Continental Philosophy Review 50 (3):419-423.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  6
    Vlad Alexandrescu . Branching Off: The Early Moderns in Quest for the Unity of Knowledge. 409 Pp. Bucharest: Zeta Books, 2009. €20. [REVIEW]Jane Jenkins - 2011 - Isis 102 (3):562-563.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  8
    Lester Embree. Ambiente, tecnología Y justificación. Análisis reflexivos. Bucharest, zeta books, 2010, 210 pp. [REVIEW]María-Luz Pintos Peñaranda - 2011 - Investigaciones Fenomenológicas 8:235.
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  8
    The Philosophical Habit of Mind: Rhetoric and Person in John Henry Newman'sdublin Writingsby Angelobottone, Zeta Books, Bucharest, 2010, Pp. 248, £20. [REVIEW]Vivian Boland - 2013 - New Blackfriars 94 (1052):480-482.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  39
    Book Zeta of Aristotle's Metaphysics. [REVIEW]T. H. Irwin - 1983 - The Classical Review 33 (2):234-236.
  7. Metaphysics, Books Zeta, Eta, Theta, Iota. [REVIEW]Joan Kung - 1987 - Philosophical Review 96 (3):466-469.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  12
    Metaphysics, Books Zeta, Eta, Theta, Iota.Montgomery Furth - 1987 - Philosophical Review 96 (3):466-469.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9.  47
    Notes on Book Zeta of Aristotle's Metaphysics.Russell M. Dancy - 1982 - Philosophical Review 91 (1):112-115.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  10.  61
    Aristotle, "Metaphysics. Books 7-10. Zeta, Eta, Theta, Iota". [REVIEW]S. Marc Cohen - 1988 - Journal of the History of Philosophy 26 (2):312.
    Review of Aristotle’s Metaphysics: Books Zeta, Eta, Theta, and Iota, translation and commentary by Montgomery Furth (Hackett: 1985).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  14
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauve Meyer & David Bostock - 1995 - Philosophical Review 104 (4):579.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  12.  57
    The Relationship Between Books Zeta and Eta of Aristotle's Metaphysics.D. Devereux - 2003 - Oxford Studies in Ancient Philosophy 25:159-211.
  13.  34
    Aristotle Metaphysics: Books Zeta, Eta, Theta, Iota. [REVIEW]Michael Woods - 1986 - Ancient Philosophy 6:231-233.
  14.  17
    "Aristotle Metaphysics. Books Zeta, Eta, Theta, Iota ", Trans. By Montgomery Furth. [REVIEW]Michael Woods - 1986 - Ancient Philosophy 6:231.
  15. Notes on Book Zeta of Aristotle's Metaphysics Being the Record by Myles Burnyeat and Others of a Seminar Held in London, 1975-1979.Myles Burnyeat - 1979 - Sub-Faculty of Philosophy.
  16.  9
    Aristotle: Metaphysics: Books Zeta, Eta, Theta, Iota. [REVIEW]Michael Woods - 1985 - Ancient Philosophy 6:231-233.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  30
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauvé Meyer - 1995 - Philosophical Review 104 (4):579-583.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  17
    The Medieval Reception of Book Zeta of Aristotle’s Metaphysics. Volume 1: Aristotle’s Ontology in the Middle Ages: The Tradition of Metaphysics, Book Zeta; Volume 2: Pauli Veneti, Expositio in Duodecim Libros Metaphysice Aristotelis, Liber VII by Gabriele Galluzzo. [REVIEW]Andrew Arlig - 2014 - Journal of the History of Philosophy 52 (1):170-171.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. The Relation Between Books Zeta and Eta of Aristotle's Metaphysics.Daniel Devereux - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxv: Winter 2003. Oxford University Press.
    No categories
     
    Export citation  
     
    Bookmark  
  20.  11
    Notes on Book Zeta of Aristotle's“Metaphysics”.J. D. G. Evans - 1982 - Philosophical Books 23 (1):15-16.
    Direct download  
     
    Export citation  
     
    Bookmark  
  21. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Michael V. Wedin - 2000 - Oxford University Press.
    Michael Wedin argues against the prevailing notion that Aristotle's views on the nature of reality are fundamentally inconsistent. According to Wedin's new interpretation, the difference between the early theory of the Categories and the later theory of the Metaphysics reflects the fact that Aristotle is engaged in quite different projects in the two works--the earlier focusing on ontology, and the later on explanation.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   46 citations  
  22. A Map of Metaphysics Zeta.Myles Burnyeat - 2001 - Mathesis.
  23.  4
    Inclusive Education: Perspectives on Pedagogy, Policy and Practice.Zeta Brown (ed.) - 2016 - Routledge.
    __ Inclusive education is complex, multi-faceted and ever-changing and to date there has been no fixed definition of what is meant by the term ‘inclusion’, leading to confusion about what inclusive education actually means in practice. This key text introduces readers to the underlying knowledge and wider complexities of inclusion and explores how this can relate to practice. Considering inclusion as referring to _all_ learners, it surveys the concept of inclusive practice in its broadest sense and examines its implementation in (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  2
    Aristotle's Theory of Substance : The Categories and Metaphysics Zeta: The Categories and Metaphysics Zeta.Michael V. Wedin - 2000 - Oxford University Press UK.
    Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. The two main sources for these views are the Categories and the central books of the Metaphysics, particularly book Zeta. In the early theory of the Categories the basic entities of the world are concrete objects such as Socrates: Aristotle calls them 'primary substances'. But the later theory awards this title to the forms of concrete objects. Michael Wedin proposes a compatibilist solution to this (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  25.  14
    How Aristotle Gets by in Metaphysics Zeta.Frank A. Lewis - 2013 - Oxford University Press.
    Frank A. Lewis presents a close study of book Zeta of Aristotle's Metaphysics, one of his most dense and controversial texts, commonly understood to contain his deepest thoughts on the definition of substance and related metaphysical issues. Lewis argues that Aristotle returns to the causal view of primary substance from his Posterior Analytics.
    Direct download  
     
    Export citation  
     
    Bookmark   13 citations  
  26.  4
    Substance in Aristotle’s Metaphysics Zeta.Norman O. Dahl - 2019 - Springer Verlag.
    This book argues that according to Metaphysics Zeta, substantial forms constitute substantial being in the sensible world, and individual composites make up the basic constituents that possess this kind of being. The study explains why Aristotle provides a reexamination of substance after the Categories, Physics, and De Anima, and highlights the contribution Z is meant to make to the science of being. Norman O. Dahl argues that Z.1-11 leaves both substantial forms and individual composites as candidates for basic constituents, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27. A Map of Metaphysics Zeta[REVIEW]Helen S. Lang - 2003 - Review of Metaphysics 56 (3):637-638.
    Burnyeat calls this book a “map” because, he explains, he intends to set up signposts for readers of one of the most difficult texts in philosophy to use in their own explorations. The “map” consists of an Introduction that explains the assumptions behind his “map,” most importantly that this text consistently operates on “two levels,” the “logical” and the “metaphysical”; an analytic guide to the map ; and the heart of the map, “signposts” from which the reader can survey and (...)
    No categories
     
    Export citation  
     
    Bookmark  
  28.  6
    Aristotle: The Conception of Substance in Book Zeta of the Metaphysics.George J. Stack - 1967 - Modern Schoolman 44 (3):231-242.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  2
    Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Michael V. Wedin - 2000 - Oxford University Press UK.
    Aristotle's views on the fundamental nature of reality are usually taken to be inconsistent. The two main sources for these views are the Categories and the central books of the Metaphysics, particularly book Zeta. In the early theory of the Categories the basic entities of the world are concrete objects such as Socrates: Aristotle calls them 'primary substances'. But the later theory awards this title to the forms of concrete objects. Michael Wedin proposes a compatibilist solution to this (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  73
    A Map of Metaphysics Zeta[REVIEW]John MacFarlane - 2003 - Philosophical Review 112 (1):97-99.
    The central chapter of Burnyeat’s Map is organized like a commentary, moving through Metaphysics Ζ (and parts of Η) section by section. But unlike a commentary, it does not strive for comprehensiveness. Its aim is to describe the general lay of the land—what is being argued for where, in what way, and why— and so its exegesis is limited to Aristotle’s “signposts.” For example, every time Aristotle says “we must investigate” or “as we have seen,” Burnyeat asks “where?” As far (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  31.  5
    Aristotle's Theory of Substance in Metaphysics Zeta-Eta.Hye-Kyung Kim - 1999 - Dissertation, Marquette University
    The central question in Aristotle' Metaphysics Zeta- Eta is "What is substance?" and Aristotle answers that substance is essence or substantial form. But it is not clear what in Zeta-Eta Aristotle is inquiring and what the conclusion implies. ;In this study I argue that in Zeta-Eta Aristotle advances a new theory of substance: he establishes a new criterion for substance and identifies substantial form as primary substance. ;The criteria for substance which I take Aristotle to offer are (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. Aristotle's Dual Metaphysics: An Interpretation of "Metaphysics" Zeta Eta Theta.Jiyuan Yu - 1995 - Dissertation, University of Guelph (Canada)
    This thesis argues that Metaphysics ZH$\Theta$--the crux of Aristotle's metaphysics--are not, as the tradition takes it for granted, a unity which hosts a consistent doctrine of substance; rather they contain two distinct approaches to substance. I call them respectively the formal approach and the synthetical approach. They present two kinds of hylomorphism, with Z17 as a demarcation. ;The formal approach takes form or essence as a separate substance from matter and the composite and demonstrates that form is the primary substance (...)
     
    Export citation  
     
    Bookmark  
  33.  11
    Frank Lewis, How Aristotle Gets by in Metaphysics Zeta. Reviewed By.Duncan Charles Maclean - 2015 - Philosophy in Review 35 (3):153-155.
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  1
    Aristotle and His School an Inquiry Into the History of the Peripatos with a Commentary on Metaphysics [Zeta], [Eta], [Lambda] and [Theta].Felix Grayeff - 1974
  35.  46
    Wedin, Michael V. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta[REVIEW]Michael Golluber - 2001 - Review of Metaphysics 55 (1):167-169.
  36.  40
    M. Burnyeat: A Map of Metaphysics Zeta . Pp. X + 176. Pittsburgh: Mathesis Publications, 2001. Paper. Isbn: 0-935225-03-X. [REVIEW]David Bostock - 2002 - The Classical Review 52 (02):258-.
  37.  20
    L’Énigme du « Selbst » Dans L’Ontologie Fondamentale Heideggérienne.Claude Romano - 2017 - Studia Phaenomenologica 17:329-354.
    What does the ostensibly innocuous phrase “das Selbst” exactly mean in Heidegger’s fundamental ontology? Does Heidegger really have a “theory of the self ” in the same way as, say, Descartes, Locke or Husserl? This is what has been often concluded by many interpreters of Being and Time, and it is that view that the current paper attempts to challenge. Heidegger not only rejects the supposition of a substantial ego, along the lines of Descartes’ conception, but he also repudiates any (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  3
    Hermeneutic Violence and Interpretive Conflict: Heidegger Vs. Cassirer on Kant.Mihai Ometiță - 2019 - Studia Phaenomenologica 19:175-192.
    The paper aims to rectify the reception of Heidegger’s so-called “hermeneutic violence,” by addressing the under-investigated issue of its actual target and rationale. Since the publication of Kant and the Problem of Metaphysics, some of Heidegger’s contemporary readers, such as Cassirer, as well as more recent commentators, accused Heidegger of doing violence to Kant’s and other philosophers’ texts. I show how the rationale of Heidegger’s self-acknowledged violence becomes tenable in light of his personal notes on his Kant book, and of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  39.  81
    From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy: Objectivism, Reduction, Motivation.Bernardo Ainbinder - 2015 - Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s Logical (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  35
    The Anachronous Other: Empathy and Transference in Early Phenomenology and Psychoanalysis.Joona Taipale - 2015 - Studia Phaenomenologica 15:331-348.
    This article discusses our experience of other people from both phenomenological and psychoanalytic perspectives. Drawing on Husserl and Freud, I will distinguish between different temporal modes of the other: while Husserl carefully examines the ways in which others are constituted as synchronous or as asynchronous, Freud underlines that others may also appear in a temporally displaced, anachronous manner, whereby one’s experience of some past other dominates in the experience of the present other. Freud discusses this third kind of relationship to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  41.  62
    Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  42.  3
    Parasitic Confrontations: Toward a Phenomenology of Collective Violence.Michael Staudigl - 2019 - Studia Phaenomenologica 19:75-101.
    This paper provides a phenomenological exploration of the phenomenon of collective violence, specifically by following the leading clue of war from Plato to the “new wars” of late globalization. It first focuses on the genealogy of the legitimization of collective violence in terms of “counter-violence” and then demonstrates how it is mediated by constructions of “the other” in terms of “violence incarnate.” Finally, it proposes to explore such constructions—including the “barbarian” in Greek antiquity, “the cannibal” in the context of Colonialism, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  43.  68
    The Paradox of Objectless Presentations in Early Phenomenology: A Brief History of the Intentional Object From Bolzano to Husserl With Concise Analyses of the Positions of Brentano, Frege, Twardowski and Meinong.George Heffernan - 2015 - Studia Phaenomenologica 15:67-91.
    This paper explores the close connection in early phenomenology between the problem of objectless presentations and the concept of intentional objects. It clarifies how this basic concept of Husserl’s early phenomenology emerged within the horizons of Bolzano’s logical objectivism, Brentano’s descriptive psychology, Frege’s mathematical logicism, Twardowski’s psychological representationalism, and Meinong’s object theory. It shows how in collaboration with these thinkers Husserl argued that a theory of intentionality is incomplete without a concept of the intentional object. It provides a brief history (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  44. Traversées de la violence.Marc Crépon - 2013 - Studia Phaenomenologica 13:283-294.
    At the end of the Second World War, the figure of Gandhi haunts political philosophy as it wrestles with the task of justifying violence in the name of history. The story begins with Arthur Koestler’s Darkness at noon in 1938. Gandhi’s name appears during a discussion between Roubachof and Ivanof. A few years later , Koestler publishes in French a book entitled Le Yogi et le commissaire, analysed by Merleau-Ponty in Humanisme et terreur . Camus replies in L’Homme révolté . (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  13
    Critique Et Appropriation: Les Platonismes Dans les Ecrits de Jan Pato·Ka de L’Apres-Guerre.Filip Karfík - 2020 - Studia Phaenomenologica 20:223-238.
    The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka in the immediate post-war period. In Eternity and Historicity, he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato, he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000.Hans-Georg Gadamer, Paul Ricoeur & Jean Grondin - 2013 - Studia Phaenomenologica 13:51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers. Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally the particular (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47.  26
    Husserlian Phenomenology and Darwinian Evolutionary Biology: Complementarities, Exemplifications, and Implications.Maxine Sheets-Johnstone - 2017 - Studia Phaenomenologica 17:19-40.
    Descriptive foundations and a concern with origins are integral to both Husserlian phenomenology and Darwinian evolutionary biology. These complementary aspects are rooted in the lifeworld as it is experienced. Detailed specifications of the complementary aspects testify to a mutual relevance of phenomenology to evolutionary biology and of evolutionary biology to phenomenology. Exemplifications of the mutual relevance are given in terms of both human and nonhuman agentive abilities. The experiential exemplifications show that agentive abilities are rooted in the kinetic sequence: I (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  48.  34
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure.Lovisa Andén - 2018 - Studia Phaenomenologica 18:183-205.
    In this paper, I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, which is largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole. I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  49.  65
    Introduction: On Conflict and Violence.Cristian Ciocan & Paul Marinescu - 2019 - Studia Phaenomenologica 19:11-18.
  50. Horizons of Expectation. Ricoeur, Derrida, Patočka.Eddo Evink - 2013 - Studia Phaenomenologica 13:297-323.
    In several texts, Paul Ricœur has elaborated different concepts of horizon: the horizon of tradition that shapes our perspectives, the horizon as a careful set of determinations of the future, the horizon as a divine call that comes from the future towards us. However, the connection of these three views on the horizon, together with the explicitly Christian interpretation of the third horizon are problematic elements in Ricœur’s thoughts on this topic. In this article his views are confronted with the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
1 — 50 / 1000