Results for 'Assen Ignatow'

127 found
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  1.  3
    Anthropologische Geschichtsphilosophie: für eine Philosophie der Geschichte in der Zeit der Postmoderne.Assen Ignatow - 1993 - Sankt Augustin: Academia Verlag.
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  2. Aspects of the Evrazijstvo Movement/Aspekte der Eurasier Bewegung.Assen Ignatow - 2000 - Studies in East European Thought 52:333-334.
     
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  3.  23
    Das existentialismus-bild der filosofskaja enciklopedija.Assen Ignatow - 1975 - Studies in East European Thought 15 (3):225-251.
  4.  18
    Das Existentialismus-Bild der Filosofskaja Enciklopedija.Assen Ignatow - 1975 - Studies in Soviet Thought 15 (3):225-251.
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  5.  36
    Das geschichtliche in marxistischer sicht.Assen Ignatow - 1984 - Studies in East European Thought 27 (2):147-173.
    The purpose of this article is to clarify some basic features of historical materialism insofar as it is a philosophic conception of history. Every serious philosophy of history must give an answer to at least three questions: What is the nature of historical reality? How is historical change being accomplished? What are the possibilities, the scope and the limits of historical knowledge?In historical materialism not one of these questions is sufficiently resolved. Contrary to Marxist-Leninist assertions, there is no necessary and (...)
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  6.  16
    Das Geschichtliche in Marxistischer Sicht.Assen Ignatow - 1984 - Studies in Soviet Thought 27 (2):147-173.
    The purpose of this article is to clarify some basic features of historical materialism insofar as it is a philosophic conception of history. Every serious philosophy of history must give an answer to at least three questions: What is the nature of historical reality? How is historical change being accomplished? What are the possibilities, the scope and the limits of historical knowledge? In historical materialism not one of these questions is sufficiently resolved. Contrary to Marxist-Leninist assertions, there is no "necessary" (...)
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  7.  29
    Das individuum AlS opeferlamm auf dem altar der geschichte.Assen Ignatow - 1986 - Studies in East European Thought 32 (1):1-22.
  8.  16
    Das Individuum als Opeferlamm auf dem Altar der Geschichte.Assen Ignatow - 1986 - Studies in Soviet Thought 32 (1):1-22.
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  9.  37
    Die marxismus – debatte im “silbernen zeitalter”.Assen Ignatow - 1997 - Studies in East European Thought 49 (3):187 - 225.
    Im Anfang des 20.Jahrhunderts unterzog eine Reihe von jungen, später berühmt gewordenen Philosophen den Marxismus einer tiefen Kritik. Ihnen ist es gelungen, wichtige Defekte der revolutionären Doktrinen aufzudecken und ihre verhängnivsollen Konsequenzen vorwegzunehmen. Diese Kritik ist auch für die gegenwärtige geistig-politische Situation aktuell.
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  10.  21
    Die Marxismus: Debatte im "Silbernen Zeitalter".Assen Ignatow - 1997 - Studies in East European Thought 49 (3):187-225.
    Im Anfang des 20.Jahrhunderts unterzog eine Reihe von jungen, später berühmt gewordenen Philosophen den Marxismus einer tiefen Kritik. Ihnen ist es gelungen, wichtige Defekte der revolutionären Doktrinen aufzudecken und ihre verhängnivsollen Konsequenzen vorwegzunehmen. Diese Kritik ist auch für die gegenwärtige geistig-politische Situation aktuell.
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  11.  41
    Die selbstauflösung Des humanismus.Assen Ignatow - 1980 - Studies in East European Thought 21 (4):301-317.
  12.  24
    Das schwierige gespräch oder: Heideggers entfremdungsauffassung und der marxismus.Assen Ignatow - 1979 - Studies in East European Thought 19 (1):1-36.
  13.  29
    Feind oder zeuge Des glaubens? Nietzsche im Spiegel der russischen religiösen philosophie.Assen Ignatow - 2003 - Studies in East European Thought 55 (3):217-245.
    Sehr früh machte sich die russischeintellektuelle und literarischeÖffentlichkeit mit den Ideen von Nietzschevertraut, und bald entbrannten – nach gutrussischer Art – heftige Kontroversen, in derenZentrum die russische religiöse Philosophiestand. Mit Ausnahme von Solov'ëv, der eineunwiderlegbare Kritik an Nietzsches Atheismusausübte, aber sich damit begnügte,versuchten Berdjaev, estov und Frank dieinneren Widersprüche und Ambivalenzen desPredigers des ``Übermenschen aufzudecken.''Diese Denker waren geneigt neben dem``Antichrist'' auch dem Gottsucher Rechnung zutragen, der, obschon Gott leugnet, dennoch umihn ringt und durch die Aufrichtigkeit undLeidenschaftlichkeit seines Erlebens derGottesfrage zu (...)
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  14.  33
    From the profession.Assen Ignatow - 1978 - Studies in East European Thought 18 (1):85-86.
  15.  21
    From the profession.Assen Ignatow - 1985 - Studies in East European Thought 30 (2):85-86.
  16.  4
    Heidegger und die philosophische Anthropologie: e. Unters. über. d. anthropolog. Dimension d. Heideggerschen Denkens.Assen Ignatow - 1979 - Königstein/Ts.: Forum Academicum in d. Verlagsgruppe Athenäum, Hain, Scriptor, Hanstein.
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  17.  44
    Ideocracy or realpolitik?Assen Ignatow - 1987 - Studies in East European Thought 33 (3):229-243.
  18.  13
    Ideocracy or Realpolitik?Assen Ignatow - 1987 - Studies in Soviet Thought 33 (3):229-243.
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  19.  24
    Mil'ner-irinin's metaphysical ethics between God and nature.Assen Ignatow - 1989 - Studies in East European Thought 37 (2):119-131.
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  20.  23
    Philosophie der arrieregarde.Assen Ignatow - 1976 - Studies in East European Thought 16 (1-2):27-66.
    Bulgarian philosophical life is particularly poor and fruitless. As well as in all communist countries the development of Bulgarian Marxism-Leninism was marked by some very sharp controversies between dogmatics and revisionists. Bulgarian Orthodoxes are particularly militant and intolerant and on the contrary, revisionists are in reality very moderate and rather conservative. Therefore the deviations are insignificant and the degree of the destalinization is very small.
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  21.  22
    Philosophie der Arrieregarde.Assen Ignatow - 1976 - Studies in Soviet Thought 16 (1-2):27-66.
    Bulgarian philosophical life is particularly poor and fruitless. As well as in all communist countries the development of Bulgarian Marxism-Leninism was marked by some very sharp controversies between 'dogmatics' and 'revisionists'. Bulgarian Orthodoxes are particularly militant and intolerant and on the contrary, 'revisionists' are in reality very moderate and rather conservative. Therefore the 'deviations' are insignificant and the degree of the destalinization is very small.
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  22.  40
    Perestrojka der philosophie?Assen Ignatow - 1990 - Studies in East European Thought 40 (1-3):7-53.
  23.  14
    Perestrojka der Philosophie?Assen Ignatow - 1990 - Studies in Soviet Thought 40 (1-3):7-53.
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  24.  50
    Self-realization and changing the world.Assen Ignatow - 1985 - Studies in East European Thought 30 (4):387-395.
  25.  18
    Self-realization and changing the world.Assen Ignatow - 1985 - Studies in Soviet Thought 30 (4):387-395.
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  26.  42
    The dialectic of freedom in Nikolai berdjaev.Assen Ignatow - 1989 - Studies in East European Thought 38 (4):273-289.
  27.  27
    The dialectic of freedom in Nikolai Berdjaev.Assen Ignatow - 1989 - Studies in Soviet Thought 38 (4):273-289.
  28.  27
    The old and new marxisms.Assen Ignatow - 1974 - Studies in East European Thought 14 (1-2):93-98.
  29.  24
    The old and new Marxisms.Assen Ignatow - 1974 - Studies in Soviet Thought 14 (1-2):93-98.
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  30.  31
    The principle ofpartijnost' and the development of soviet philosophy.Assen Ignatow - 1988 - Studies in East European Thought 36 (1-2):63-78.
  31.  18
    The principle ofpartijnost' and the development of Soviet philosophy.Assen Ignatow - 1988 - Studies in Soviet Thought 36 (1-2):63-78.
  32.  58
    Vorwort.Assen Ignatow - 1980 - Studies in East European Thought 21 (4):1-5.
  33.  26
    Vorwort.Assen Ignatow - 2000 - Studies in East European Thought 52 (1-2):1-5.
  34.  17
    Vorwort.Assen Ignatow - 1980 - Studies in Soviet Thought 21 (4):299-300.
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  35.  49
    Reviews. [REVIEW]Assen Ignatow, Kurt Marko, M. C. Chapman & John W. Murphy - 1983 - Studies in East European Thought 26 (1):227-229.
  36.  26
    Reviews. [REVIEW]Assen Ignatow - 1997 - Studies in East European Thought 49 (3):65-84.
    Im Anfang des 20.Jahrhunderts unterzog eine Reihe von jungen, später berühmt gewordenen Philosophen den Marxismus einer tiefen Kritik. Ihnen ist es gelungen, wichtige Defekte der revolutionären Doktrinen aufzudecken und ihre verhängnivsollen Konsequenzen vorwegzunehmen. Diese Kritik ist auch für die gegenwärtige geistig-politische Situation aktuell.
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  37.  32
    Assen Ignatow (1935–2003).E. M. Swiderski - 2004 - Studies in East European Thought 56 (2-3):247-249.
  38.  66
    Assen Ignatow, selbstauflösung Des humanismus. Die philosophisch-anthropologischen voraussentzungen für den zusammebruch Des kommunismus.Edward M. Swiderski - 2000 - Studies in East European Thought 52 (1-2):151-157.
  39.  8
    Assen Ignatow. Selbstauflösung des Humanismus. Die philosophisch-anthropologischen Voraussetzungen für den Zusammenbruch des Kommunismus.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 3 (1):285-288.
    Ignatow stawia sobie za cel dokładny rekonstrukcję ścisłego związku zachodzącego pomiędzy marksistowską antropologią - w pierwotnym kształcie prezentujący radykalny humanizm - a upadkiem komunizmu. W krótkim przeglądzie historycznymi stwierdza, iż zsekularyzowany humanizm marksistowski wyrósł z tradycji filozoficznej, reprezentowanej przez Herdera i Feuerbacha, czyniąc - podobnie jak oni – człowieka najważniejszą i najogólniejszą zasady metafizyczny. Dalszy rozwój filozofii marksistowskiej doprowadził najpierw do odrzucenia tej tezy, później zaś - przede wszystkim w leninowsko-stalinowskiej wersji marksizmu - do ideologizacji klasy proletariatu, a tym (...)
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  40.  29
    Alfonso López Quintás, Assen Davidow, François Bonsack.Alfonso López Quintás, Assen Davidow & François Bonsack - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:609-609.
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  41.  16
    Moral imagination as an instrument for ethics education for biomedical researchers.Elianne M. Gerrits, Lars S. Assen, Liesbeth Noordegraaf-Eelens, Annelien L. Bredenoord & Marc H. W. van Mil - 2023 - International Journal of Ethics Education 8 (2):275-289.
    Moral sensitivity and moral reasoning are essential competencies biomedical researchers have to develop to make ethical decisions in their daily practices. Previous research has shown that these competencies can be developed through ethics education. However, it is unclear which underlying mechanisms best support the development of these competencies. In this article we argue that the development of moral sensitivity and moral reasoning can be fostered through teaching strategies that tap into students’ moral imagination. We describe how moral imagination can stimulate (...)
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  42.  52
    Theories of embodied knowledge: New directions for cultural and cognitive sociology?Gabriel Ignatow - 2007 - Journal for the Theory of Social Behaviour 37 (2):115–135.
    Sociological propositions about the workings of cognition are rarely specified or tested, but are of central relevance to studies of culture, social judgment, and social movements. This paper draws out lessons of recent work from sociological theory, cognitive science, psychology, and neuroscience on the embodied nature of knowledge and thought, and develops implications of these lessons for cultural and cognitive sociology. Knowledge ought to be conceived of as fundamentally embodied, because sensory information is a fundamental component of experience as it (...)
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  43.  19
    Chemosignalling effects of human tears revisited: Does exposure to female tears decrease males’ perception of female sexual attractiveness?Asmir Gračanin, Marcel A. L. M. van Assen, Višnja Omrčen, Ivana Koraj & Ad J. J. M. Vingerhoets - 2017 - Cognition and Emotion 31 (1):139-150.
  44.  23
    Theoretical Foundations for Digital Text Analysis.Gabe Ignatow - 2016 - Journal for the Theory of Social Behaviour 46 (1):104-120.
    Much of social life now takes place online, and records of online social interactions are available for social science research in the form of massive digital text archives. But cultural social science has contributed little to the development of machine-assisted text analysis methods. As a result few text analysis methods have been developed that link digital text data to theories about culture and discourse. This paper attempts to lay the groundwork for development of such methods by proposing metatheoretical and theoretical (...)
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  45. The nosological entity in psychiatry: a historical illusion or a moving target?Assen Jablensky - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press.
  46.  11
    Predicting Verbal Learning and Memory Assessments of Older Adults Using Bayesian Hierarchical Models.Endris Assen Ebrahim & Mehmet Ali Cengiz - 2022 - Frontiers in Psychology 13.
    Verbal learning and memory summaries of older adults have usually been used to describe neuropsychiatric complaints. Bayesian hierarchical models are modern and appropriate approaches for predicting repeated measures data where information exchangeability is considered and a violation of the independence assumption in classical statistics. Such models are complex models for clustered data that account for distributions of hyper-parameters for fixed-term parameters in Bayesian computations. Repeated measures are inherently clustered and typically occur in clinical trials, education, cognitive psychology, and treatment follow-up. (...)
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  47. Marxism-Debates in the silver age.A. Ignatow - 1997 - Studies in East European Thought 49 (3):187-225.
     
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  48. Market religions" and postmodern globalization theory.Gabriel Ignatow & Lindsey A. Johnson - 2014 - In Samir Dasgupta (ed.), Postmodernism in a global perspective. Los Angeles: SAGE Publications India Pvt.
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  49. Norm and Facticity: Some Remarks on a Paradox of the Concept of the Life-World in Morality within the Life-and Social World.A. Ignatow - 1987 - Analecta Husserliana 22:403-408.
     
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  50.  3
    A search for coherence.Assen Iablensky - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press. pp. 280.
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