Results for 'Armando Rigobello'

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  1.  4
    L'estraneità interiore.Armando Rigobello - 2001 - Roma: Studium.
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  2. Sciacca el'eredità dello spiritualismo cristiano.Giuseppe Nicolaci, Armando Rigobello, Giuseppe Riconda, Manlio Corselli, Luciano Malusa, Ersilia Caramuta, Alessandro Musco, Giuseppe Roccaro & Grazia Tagliavia - 2005 - Giornale di Metafisica 27 (3):565-753.
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  3. An interview with Giovanni santinello.Armando Rigobello - 2009 - Rivista di Storia Della Filosofia 64 (4):761-763.
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  4.  21
    Amicizia, prospettive teoretiche di un concetto morale.Armando Rigobello - 2004 - Idee 55:63-70.
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  5.  4
    Contestazione della coscienza e sua inevitabile resurrezione.Armando Rigobello - 2009 - Idee 70:41-52.
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  6.  4
    Die Grenzen des Transzendentalen bei Kant.Armando Rigobello - 1968 - München: A. Pustet.
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  7. Dal romanticismo al positivismo.Armando Rigobello - 1974 - Milano: Marzorati.
     
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  8. El perspectivismo social de GH Mead.Armando Rigobello - 1974 - Augustinus 19:361-368.
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  9.  8
    Il ciclo maieutico: alterità, estraneità, persona.Armando Rigobello - 1998 - Idee 37:41-56.
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  10.  7
    Intersoggettività e comunità personalistica.Armando Rigobello - 1997 - Idee 34:19-34.
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  11.  3
    Logicismo contemporáneo e instancias socráticas.Armando Rigobello - 1959 - Augustinus 4 (16):529-534.
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  12.  19
    L'autenticità della condizione umana: precisazioni specultative e considerazioni epistemologiche.Armando Rigobello - 2008 - Idee 68:83-88.
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  13. La funzione meta tra il pensiero classico e l'età ermeneutica della ragione.Armando Rigobello - 2010 - Giornale di Metafisica 32 (3):651-658.
     
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  14. L¿" interiorità oggettiva" e il personalismo.Armando Rigobello - 2005 - Giornale di Metafisica 27 (3):575-594.
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  15.  16
    L'identità morale della politica tra calcolo e profezia.Armando Rigobello - 1991 - Convivium: revista de filosofía 2:3.
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  16. Legge morale e mondo della vita.Armando Rigobello - 1968 - Roma,: ABETE.
     
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  17. L'impegno ontologico: prospettive attuali in Francia e riflessi nella filosofia italiana.Armando Rigobello - 1977 - Roma: A. Armando.
     
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  18. L'uomo questo squilibrato'; Una prospettiva di antropologia speculativa.Armando Rigobello - 2008 - Giornale di Metafisica 30 (3):507-517.
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  19. Recenti posizioni dell'ermeneutica kantiana in Italia.Armando Rigobello - 1971 - Giornale di Metafisica 26 (4):359-370.
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  20. Ricerche sul regno dei fini kantiano.Armando Rigobello (ed.) - 1974 - Roma: Bulzoni.
     
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  21.  3
    Ricerche sul trascendentale kantiano.Armando Rigobello - 1973 - Padova,: Antenore.
  22. Studi di ermeneutica.Armando Rigobello (ed.) - 1979 - Roma: Città nuova.
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  23.  9
    Teoría del conocimiento y fenomenología del espíritu en San Agustín.Armando Rigobello - 1957 - Augustinus 2 (6):241-247.
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  24.  7
    Una testimonianza su Giovanni Santinello.Armando Rigobello - 2009 - Rivista di Storia Della Filosofia 4:761-763.
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  25.  19
    Weltanschauung "aperta" e weltanschauung "chiusa".Armando Rigobello - 2006 - Idee 62:43-50.
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  26. Armando Rigobello: "i Limiti Del Trascendentale In Kant".Andrés-Pedro Sánchez Pascual & Staff - 1964 - Revista de Filosofía (Madrid) 23 (88):141.
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  27.  2
    Armando Rigobello e la filosofia come "lotta per il significato".Dario Antiseri - 2017 - Soveria Mannelli: Rubbettino.
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  28. Armando Rigobello, L’estraneità interiore. [REVIEW]F. Russo - 2004 - Acta Philosophica 13 (1).
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  29. Dal trascendentale verso il trascendente: A proposito di L'estraneità interiore di Armando Rigobello.Marco Bazzoni - 2002 - Studium 98 (3):405-414.
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  30.  22
    "Trattato di Morale Generale," vols. 1 & 2, by René Le Senne, trans. Gianfranco Morra; "Socrate: Indagini sull'Origine della Metafisica," by Helmut Kuhn, trans. Armando Rigobello; and "Nuove Prospettiva in Microfisica," by Louis De Broglie, trans. Filippo Selvaggi, S.J. [REVIEW]George P. Klubertanz - 1971 - Modern Schoolman 48 (2):211-211.
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  31.  15
    The EU’s Hospitality and Welcome Culture: Conceiving the “No Human Being Is Illegal” Principle in the EU Fundamental Freedoms and Migration Governance.Armando Aliu & Dorian Aliu - 2022 - Human Rights Review 23 (3):413-435.
    This article aims to highlight the theoretical and philosophical debate on hospitality underlining the normative elements of framing migrants and refugees as individual agents in the light of hospitality theory and migration governance. It argued the critiques of the neo-Kantian hospitality approach and the EU welcome culture with regard to refugees in the EU from a philosophical perspective. The “No human being is illegal” motto is proposed to be conceived as a principle of the EU Charter of Fundamental Rights. The (...)
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  32.  69
    Autism and schizophrenia: Similar perceptual consequence, different neurobiological etiology?Armando Bertone, Laurent Mottron & Jocelyn Faubert - 2004 - Behavioral and Brain Sciences 27 (4):592-593.
    Phillips & Silverstein (P&S, 2003) propose that NMDA-receptor dysfunction may be the fundamental neurobiological mechanism underlying and associating impaired holistic perception and cognitive coordination with schizophrenic psychopathology. We discuss how the P&S hypothesis shares different aspects of the weak central coherence account of autism from both theoretical and experimental perspectives. Specifically, we believe that neither those persons with autism nor those with schizophrenia integrate visuo-perceptual information efficiently, resulting in incongruous internal representations of their external world. However, although NMDA-hypofunction may be (...)
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  33.  13
    Territorial marks in the construction of urban sceneries in Colombian cities.Armando Silva - 1990 - Semiotica 80 (1-2):49-60.
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  34.  26
    Communication Pattern Logic: Epistemic and Topological Views.Armando Castañeda, Hans van Ditmarsch, David A. Rosenblueth & Diego A. Velázquez - 2023 - Journal of Philosophical Logic 52 (5):1445-1473.
    We propose communication pattern logic. A communication pattern describes how processes or agents inform each other, independently of the information content. The full-information protocol in distributed computing is the special case wherein all agents inform each other. We study this protocol in distributed computing models where communication might fail: an agent is certain about the messages it receives, but it may be uncertain about the messages other agents have received. In a dynamic epistemic logic with distributed knowledge and with modalities (...)
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  35.  20
    De Copenhague a Cancún. La urgencia de salvar al planeta y la emergencia de una nueva ética.Armando Fernandez Soriano - 2011 - Dilemata 6:39-45.
    In this essay, a brief analysis of the diplomatic efforts to achieve an accord in re- lation to the climatic change process is made. Particularly, it will analyze the two past Climate Summits (Copenhagen and Cancun). It emphasizes the growing social articulation of climatic politics. Finally, it aims to the birth of a new global responsibility of societies in relation to the human relation towards the planet. Also, it explores the impact of this responsibility on the environment global changes.
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  36. A Concept of Transcendental Knowledge.Armando F. Bonifacio - 1976 - Dialectics and Humanism 3 (3-4):229-232.
  37.  43
    The Radiation Reaction Problem in a Simple Coupled Model.Armando Bernui - 2000 - Foundations of Physics 30 (1):121-138.
    The complete description of the interaction between an external electromagnetic field and a charged particle causing it to radiate is one of the most fundamental problems in classical electrodynamics. Here we provide a simple coupled model that describes via the Lagrangian of the physical system the full radiation reaction process resulting from the particle–field interactions which simulate the electromagnetic ones. The particle and field evolution equations obtained from the Lagrangian are studied as an initial value problem giving rise to the (...)
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  38.  80
    On analytic-synthetic truths--a methodological comment.Armando Fl Bonifacio - 1959 - Journal of Philosophy 56 (2):64-67.
  39. LTL model checking for security protocols.Alessandro Armando, Roberto Carbone & Luca Compagna - 2009 - Journal of Applied Non-Classical Logics 19 (4):403-429.
    Most model checking techniques for security protocols make a number of simplifying assumptions on the protocol and/or on its execution environment that greatly complicate or even prevent their applicability in some important cases. For instance, most techniques assume that communication between honest principals is controlled by a Dolev-Yao intruder, i.e. a malicious agent capable to overhear, divert, and fake messages. Yet we might be interested in establishing the security of a protocol that relies on a less unsecure channel (e.g. a (...)
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  40.  6
    Geography Yesterday and Tomorrow. E. H. Brown.Armando Carbonell - 1982 - Isis 73 (1):122-122.
  41.  10
    La Filosofia di G. Locke.Armando Carlini - 1922 - Philosophical Review 31 (2):186-190.
  42.  14
    La religiosita dell' arte e della filosofia.Armando Carlini - 1935 - Philosophical Review 44:609.
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  43.  4
    Settimo contributo alla bibliografia vichiana: 2001-2005.David Armando - 2008 - Roma: Edizioni di storia e letteratura. Edited by Monica Riccio.
  44.  5
    Il metodo carolingio: identità culturale e dibattito teologico nel secolo nono.Armando Bisogno - 2008 - Turnhout: Brepols Publishers.
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  45.  3
    L'atleta indisciplinato: fortuna ed esercizio.Armando Canzonieri - 2020 - Napoli: Orthotes.
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  46.  1
    La nostalgia del frammento: studi sul concetto di universalità nella riflessione filosofica moderna e contemporanea.Armando Mascolo (ed.) - 2020 - Pisa: Edizioni ETS.
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  47.  3
    Filosofia spagnola: l'età d'argento.Armando Savignano - 2021 - Milano: Mimesis.
  48.  6
    Introduzione a Unamuno.Armando Savignano - 2001 - Roma: Laterza.
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  49.  5
    Luttes sociales et perspectives politiques en Amérique latine.Armando Boito, Ana Esther Cecena, Guillermo Almeyra, Carlos Nelson Coutinho, Michael Lowy, Jules Falquet, Jérome Baschet, Eugène Gogol, Sébastien Ville & Hervé Do Alto - 2007 - Actuel Marx 42 (2):10-24.
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  50.  7
    Los jesuitas y la Iglesia con rostro indígena.Armando López Arcos - 2022 - Perseitas 11:246-284.
    En las últimas décadas un sector de la Iglesia católica latinoamericana ha impulsado la idea de conformar una Iglesia con rostro indígena, en la cual los indígenas se incorporen a la estructura eclesiástica a través de algunos cargos como catequista o diácono. Algunos incluso han propuesto la ordenación de sacerdotes indígenas que, de acuerdo a la cosmovisión de los indígenas, deben ser casados. El presente artículo tiene el objetivo revisar, desde la perspectiva de la historización de los conceptos propuesta por (...)
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