This book focuses on a new world-view: the harmony existing between systems that are so strongly interdependent they behave as a single entity.

Sezione 1. Sullo sviluppo del concetto di creazione. L'idealismo magico. Creation, idealism and a new aestheicism.--sezione 2. Estetismo assoluto-una teoria della scienza. Coscienza ed energia-sul problema del rapporti tra psicologia e fiscia. Le monde n'est-il qu' un rêve? Vie et esthéticité. Aestetismus und der Ernst des Lebens (aus zwei Briefen).

The paper considers sentences in which “now” occurs in initial position and shows that the meaning they convey differs from the meaning of sentences that are otherwise identical except for “now” occurring in final position. We argue that the occurrence of “now” in initial position triggers a particular kind of modal reading for the sentence to which the adverb is prefixed. A general notion of modal forcing is proposed to provide a uniform account of this kind of reading. Armed with (...) this account, we offer a solution to two tense-modal puzzles, which have to do with fatalism and the possibility of a changing past. (shrink)

ABSTRACT The purpose of this article is to show when and how the dialogical-discursive approach began to serve as a basis for thinking about the language acquisition process in Brazil and abroad - especially in France. This theoretical line seeks to analyze - the speech of children starting from the discursive movements found in the relationship between the child and his or her interlocutor (other), taking into account the situational contexts, the dialogism, the constitution of the subject in the speech, (...) etc. Thus a) we refer to the authors responsible for this approach, in a retrospective; b) we explain the theoretical aspects mobilized during the data analysis of children's speech; and c) we utilize the methodological aspects involved in this theoretical perspective. Our aim, therefore, is to discuss not only this other way of looking at children's language, but also the theoretical and methodological challenges that this approach brings to this specific field of investigation. (shrink)

This study intends to show how the essential elements in the debate over the divinity of the Son provoked by Arianism are already present within the Alessandrian Church during the first decades of the 3rd century. From the works of Origen it becomes apparent that his teaching on the eternity of the Logos intends to oppose those who asserted a temporal beginning thus separating the Logos from the divinity of the Father, which allows us to define them as radical supporters (...) of the theology of the Logos. Against this doctrine, there is an identified opposition which probably utilized the term ὁμοούσιος to indicate to the contrary the divinity of the Son; nevertheless Origen, while proposing that the Son is generated from the ousia of the Father, does not share this teaching because in his theology the Son remains subordinate to the Father. (shrink)

Adriana Zarri, teóloga y eremita italiana, vivió profunda y activamente el contexto eclesial posterior al Concilio Vaticano II. Entre los aspectos distintivos de su pensamiento y su estilo de vida se destaca una profunda relación con la naturaleza. Es su “espiritualidad del jardín”, que nació de su experiencia en los eremitorios que habitó. Para Zarri, la hierba, las flores y los frutos del huerto son medios de comunicación con Dios y formas de conocerlo más profundamente. De esta conexión con los (...) elementos naturales surgen diversas formas de oración, que se convierten en vehículos de su pensamiento teológico. La sistematización de estos contenidos se entrelaza con Laudato si', para resaltar el carácter profético de su pensamiento. (shrink)

El cotejo de L. Zea con J. Ortega y Gasset es fundamental para com- prender cómo el circunstancialismo y el perspectivismo historicista del filósofo madrileño contribuyeron a que se constituyera la iden- tidad hispanoamericana. Zea, discípulo de J. Gaos, se inspira en la tradición filosófica mexicana de Caso, Vasconcelos, Ramos, y va madurando su propia toma de conciencia acerca de la condición hispanoamericana. Así, se abre dialécticamente a la filosofía euro- pea, supera el nacionalismo ideológico mexicano de principios de mil (...) novecientos y llega hasta la filosofía de la liberación. De esta manera, la filosofía de Zea se adueña de las ideas de un humanismo cosmopolita en cuyo interior los individuos, los pueblos y las naciones toman conciencia de sus peculiaridades y saben abrirse a un pensamiento universal. (shrink)