Results for 'Zis, Anver'

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  1.  13
    Aesthetics and PoeticsFoundations of Marxist Aesthetics.Judith Becker-Luca, Yuri Barabash, Yakov Malikov, Anver Zis & Katherine Judelson - 1979 - Journal of Aesthetic Education 13 (3):123.
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  2.  24
    Islamic Natural Law Theories.Anver M. Emon - 2010 - Oxford University Press.
    This book offers the first sustained jurisprudential inquiry into Islamic natural law theory. It introduces readers to the central figures in the Islamic natural law tradition and their canonical works, analyses the historical development of Islamic jurisprudence and explains the major contrasts with Western traditions of natural law.
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  3.  24
    Beyond the Protestantism of Political Theology: Thinking the Politics of Theological Voluntarism.Anver M. Emon - 2016 - Studies in Christian Ethics 29 (2):190-203.
    In an attempt to think through the Islamic alongside the Christian, this article draws upon the political theology of Carl Schmitt to reflect on the salience of sovereignty. But in doing so, the article re-reads Schmitt’s political theology for its Protestant voluntarism, and adopts a more robust theological voluntarism as a vehicle for reflecting on political thought across both Christian and Islamic history. Moreover, this approach to political theology makes possible reflections on how political theology, whether in Christian or Islamic (...)
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  4.  28
    Another Look at Looking Time: Surprise as Rational Statistical Inference.Zi L. Sim & Fei Xu - 2019 - Topics in Cognitive Science 11 (1):154-163.
    Surprise—operationalized as looking time—has a long history in developmental research, providing a window into the perception and cognition of infants. Recently, however, a number of developmental researchers have considered infants’ and children's surprise in its own right. This article reviews empirical evidence and computational models of complex statistical inferences underlying surprise, and discusses how these findings relate to the role that surprise appears to play as a catalyst for learning.
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  5.  12
    Ministers of the Law: A Natural Law Theory of Legal Authority – By Jean Porter.Anver M. Emon - 2012 - Modern Theology 28 (1):159-161.
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  6.  20
    Natural Law: A Jewish, Christian, and Islamic Trialogue.Anver M. Emon, Matthew Levering & David Novak - 2014 - Oxford, United Kingdom: Oxford University Press. Edited by Matthew Levering & David Novak.
    This book critically and constructively explores the resources offered for natural law doctrine by classical thinkers from three traditions: Jewish, Christian, and Islamic. Three scholars each offer a programmatic essay on natural law doctrine in their particular religious tradition and then respond to the other two essays.
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  7. On Islam and Islamic natural law : a response to the International Theological Commission's In search of a universal ethic : a new look at the natural law.Anver M. Emon - 2014 - In William C. Mattison & John Berkman (eds.), Searching for a universal ethic: multidisciplinary, ecumenical, and interfaith responses to the Catholic natural law tradition. Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
  8.  34
    The Future of 'Theological Ethics': Returning the Gaze.Anver M. Emon - 2012 - Studies in Christian Ethics 25 (2):223-235.
    This article offers an Islamic legal perspective on the question posed by this symposium issue, namely the future of theological ethics. Concerned that abstract statements of value all too often play into an apologetics that hides more than it reveals, the article offers a paradigm that makes two specific contributions to the question of this symposium in a context of increasing tension over religious diversity in Europe and North America. First, it adopts a context-rich form of ethical engagement that weaves (...)
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  9. Naẓarīyat al-maʻrifah ʻinda al-Rāzī min khilāl tafsīrih.Bū ʻAzīzī & Muḥammad al-ʻArabī - 1999 - Bayrūt: Dār al-Fikr al-ʻArabī.
  10. Munāẓarāt bayna al-Imām Fakhr al-Dīn al-Rāzī fī al-ḥikmah wa-al-khilāf wa-ghayrihimā jarat fī Bilād mā warāʼ al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2017 - Bayrūt: Dār al-Warrāq lil-Nashr.
  11. al-Jumhūrīyah al-muthlā.Zakī Arsūzī - 1965 - [Dimashq]: Dār al-Yaqzạh al-ʻArabīyah.
     
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  12.  3
    Basharīyat al-waḥy: azmat al-taṣawwurāt al-maghlūṭah.Muṣṭafá ʻAzīzī - 2019 - [Baghdad?]: Muʼassasat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqdīyah.
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  13. Kitāb al-mabāḥith al-mashriqīyah.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1924
  14. Lubāb al-Ishārāt wa-al-tanbīhāt.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1986 - al-Azhar, al-Qāhirah: Maktabat al-Kullīyāt al-Azharīyah. Edited by Aḥmad Ḥijāzī Aḥmad Saqqā.
     
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  15.  24
    The Theologıcal Foundations Of Peace In Religions: Judaism, Christianity and Islam.Sahin Ki̇zi̇labdullah - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):169-186.
    In almost all of the teaching of religion it is possible to find the message of peace and violence. Islam, as a word means peace, well-being, tranquility and surrender. The claim that Islam is a religion of peace, stems from its lexical meaning. The Torah aims to protect the peace of individuals and communities that have a different faith and relationship based on justice and empathy. The Ten Commandments is recognized as a basic summary of the belief system of Jews. (...)
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  16.  4
    Jahāngīr Khān Qashqāyī.Bihnām Nawrūzī Qarāguzlū - 2007 - Tihrān: Madrasah.
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  17. Study of history.Kaus̲ar Niyāzī - 1977 - Lahore: Sh. Muhammad Ashraf.
     
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  18.  6
    Kitāb al-ḥāvī.Abū Bakr Muḥammad ibn Zakarīyā Rāzī - 2005 - Dimashq: Bidāyāt lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Paul Kraus.
  19.  9
    Muhassal afkar al-mutaqaddimin.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2005 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī. Edited by ʻAlī Riz̤ā Najafʹzādah.
    jild-i 1. Manṭiq -- jild-i 2. Falsafah (ṭabīʻīyāt - ilāhīyāt) va ʻirfān.
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  20. The spiritual physick of Rhazes.Abū Bakr Muḥammad ibn Zakarīyā Rāzī - 1950 - London,: Murray.
  21. Min al-lāhūt ilá al-falsafah al-ʻArabīyah al-wasīṭah.Ṭayyib Tīzīnī - 2002 - Dimashq: Bitrā lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    al-qism 1. al-Fikr al-ʻArabī qabla "al-falsafah" wa-ḥattá tukhūmuhā -- [2. Without special title].
     
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  22. al-Dīn wa-iḥtikār al-ḥaqīqah: ārāʼ fī naqd al-tafkīr wa-al-sulūk al-dīnī.Wāthiq Ghāzī - 2009 - Bayrūt: al-Intishār al-ʻArabī.
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  23.  7
    Humūm al-ʻaql: masāʼil, ḥiwārāt, ishkālīyāt.Saʻd Bāziʻī - 2016 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  24. Rizq-i ḥalāl va g̲h̲aibī maʻāsh-i Auliyāʼ, musammī bih, targ̲h̲ībulmuslimīn..Muḥammad Mūsá Bāzī - 1999 - Lāhaur: Idārah-yi Taṣnīf va Aʼdab.
    Teachings of Muslim saints to earn bread by honest means.
     
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  25.  73
    The Leverage Approach for Sufficiency?Zi Lin - 2016 - Ethical Theory and Moral Practice 19 (5):1203-1210.
    Sufficiency principles generally state that it is especially important for justice that people have enough of certain goods, but it can be hard to give a convincing answer as to what level of goods counts as enough. This paper examines a recent sufficiency view by George Sher, who argues that the threshold level of resources and opportunities that the state should provide for each citizen is whatever level gives one enough leverage to obtain further resources and opportunities without inordinate difficulty (...)
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  26.  8
    Dirāsāt falsafīyah: aʻmāl muhdāh ilá al-Ustādh al-Ṭāhir Waʻzīz.al-Ṭāhir Waʻzīz (ed.) - 1993 - [al-Rabāṭ]: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  27.  1
    Dirrīdā wa-tafkīk al-mītāfīzīqā.Shukrī Wilhāzī - 2018 - Tūnis: Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
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  28.  5
    Tārīkh-i falsafah va taṣavvuf.ʻAlī Namāzī Shāhrūdī - 1999 - [Tehran]: Muʼassasah-ʼi Farhangī-i Nabʼā.
  29.  5
    Nazari muḣaqqiqoni muosiri Arab ba falsafai Ibni Sino.Ërmuḣammad Niëzī - 2008 - Dushanbe [Tajikistan]: Irfon.
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  30.  12
    The Marxist-Leninist Theory of Art and its Bourgeois Critics.A. Ia Zis' - 1981 - Russian Studies in Philosophy 20 (1):83-104.
    From the Editors. November 1980 marked the seventieth birthday of the prominent Soviet estheticist, Doctor of Philosophical Sciences, and Honored Scholar of the RSFSR Avner Iakovlevich Zis'. In publishing his article, the editors take the opportunity to congratulate the author on this occasion and to wish him health, good spirits, and further creative successes.
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  31. Zindagī-i Abū ʻAlī Sīnā.Muẓaffar Sarbāzī - 1990 - [Tehran]: Shirkat-i Tawsiʻah-i Kitābkhānahʹhā-yi Īrān.
     
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  32. Pluralism, Constitutionalism, and Governance (Editors Introduction).James Tully & Anver M. Emon - 2012 - Middle East Law and Governance 4:189-193.
     
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  33.  42
    Bodily Violence, Agency, and Animals.Zi Lin - 2018 - Journal of Applied Philosophy 36 (2):233-247.
    Ethical theories in the Kantian tradition tend to centre heavily on rational agency, so it may appear challenging for such theories to account for the wrongness of bodily violence, especially the wrongness of bodily violence to animals who lack rationality. This article develops a Kantian explanation for the pro tanto wrongness of killing or injuring animals who have agency and lack rationality, based on a Kantian explanation for the pro tanto wrongness of killing or injuring people. Even though morality is (...)
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  34. ʻAlá ṭarīq al-wuḍūḥ al-manhajī: kitābāt fī al-falsafah wa-al-fikr al-ʻArabī.Ṭayyib Tīzīnī - 1989 - Bayrūt, Lubnān: Dār al-Fārābī.
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  35. Muqaddimāt awwalīyah fī al-Islām al-Muḥammadī al-bākir: nashʼatan wa-taʼsīsan.Ṭayyib Tīzīnī - 1994 - Dimashq: Dār Dimashq.
  36. Mashrūʻ ruʼyah jadīdah ilá al-fikr al-ʻArabī fī al-ʻAṣr al-Wasīṭ.Ṭayyib Tīzīnī - 1971 - [Dimashq]: Dār Dimashq lil-Ṭibāʻah wa-al-Nashr.
  37. Aḥādīth al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: dirāsah wa-taḥlīl.ʻAbd Allāh Muḥammad Mushabbib Gharāzī - 2002 - Ṣanʻā̄ʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
     
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  38.  2
    Ernst Bloch, avagy, Az örökség művészete.Miklós Mesterházi - 1991 - Budapest: Akadémiai Kiadó.
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  39.  8
    Yādnāmah-ʼi Majlisī: majmūʻah-ʼi maqālāt, guft va gūʹhā va sukhanrānīʹhā-yi Hamāyish-i Buzurgdāsht-i ʻAllāmah Majlisī.Mahdī Mihrīzī & Hadi Rabbani (eds.) - 2000 - Tihrān: Sāzmān-i Chāp va Intishārāt, Vizārat-i Farhang va Irshād-i Islāmī.
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  40.  37
    Ideas in theoretical biology do MTS have the function of message transmission?Zi-Qin Xu - 1998 - Acta Biotheoretica 46 (1):85-87.
    Structurally, microtubules (MTs) are composed of protofilaments of the subunit protein. They are prominent components of the cytoplasmic matrix and perform important functions as cytoskeletal elements for the determination of cell shape and as key elements in intracellular motility such as mitosis and the translocation of cell organelles. These functions are thought to depend on the controlled assembly and disassembly of MTs in the cytoplasm and on the interaction of MTs with each other and with other cytoplasmic components. I think (...)
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  41.  8
    al-Isfār ʻan al-asfār: taʻlīqāt ʻalá al-Ḥikmah al-mutaʻāliyah fī al-asfār al-ʻaqlīyah al-arbaʻah lil-Ḥakīm al-mutaʼallih mujaddid al-falsafah al-Islāmīyah Ṣadr al-Dīn Muḥammad al-Shīrāzī.Raz̤ī Shīrāzī - 2002 - Ṭihrān: Muʼassasat al-Ṭibāʻah wa-al-Nashr li-Wizārat al-Thaqāfah wa-al-Irshād al-Islāmī.
  42. Āgāhī va guvāhī: tarjamah va sharḥ-i intiqādī-i Risālah-ʼi taṣavvur va taṣdīq-i Ṣadr al-Mutaʼallihīn Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1988 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt va Taḥqīqāt-i Farhangī. Edited by Mahdī Ḥāʼirī Yazdī.
  43.  11
    Rasāʼil va guzīdahʹhāyī bih khaṭṭ-i Ḥakīm Mullā Ṣadrā-yi Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (eds.) - 2010 - Tihrān: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Jumhūrī-i Islāmī-i Īrān.
    Facsimile of miscellaneous Persian and Arabic texts in Mullā Ṣadrā's handwriting.
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  44. Ṣadr al-Dīn Shīrāzī fī al-jawāb ʻan al-asʼilah al-Nuṣayrīyah: asʼilah falsafīyah fī māhīyat al-zamān wa-al-nafs al-insānīyah wa-ʻalāqat al-waḥdah bi-al-kathrah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2005 - Kūlūniyā: Manshūrāt al-Jamal. Edited by Saʻīd Ghānimī.
  45. Sih risālah az Muḥammad ibn Ibrāhīm Ṣadr al-Dīn al-Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1973 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī.
    al-Masāʼil al-qudsīyah -- Mutashābihāt al-Qurʼān -- Ajwibat al-masāʼil.
     
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  46.  6
    Tarjamah-i Asfār-i Ṣadr al-Mutaʼallihīn Shīrāzī (Mullā Ṣadrā).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - [Tehran]: Mawlá. Edited by Muḥammad Khvājavī.
  47. al-Usus al-maʻrifīyah lil-fikr al-ʻaqadī al-salafī: dirāsah taḥlīlīyah naqdīyah li-usus al-fikr al-salafī al-ʻaqadī ʻinda Ibn Taymiyah.Muṣṭafá ʻAzīzī - 2018 - [Karbalāʼ]: Muʼassasat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqadīyah.
     
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  48. Jahl va jaʻl.Mahdī ʻAzīzī - 2015 - Istukʹhulm: Ārash.
     
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  49.  2
    Muqārabāt naqdīyah fī al-fikr al-falsafī al-muʻāṣir.Khadījah ʻAzīzī - 2018 - [Beirut?]: [Publisher Not Identified].
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  50. Qurʼān, barnāmah-i zindagī: risālah-i ʻilmī, taḥqīqī, jihat-i tarfīʻ bih rutbah-i ʻilmī (muḥaqqiq).Nūr al-Ḥaqq ʻAzīzī - 2007 - Markaz-i Taḥqīqātī-i ʻUlūm-i Islāmī va Adyān,:
     
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