Results for 'Víctor Berríos Guajardo'

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  1.  3
    Historia Ministerial.Víctor Berríos Guajardo - 2019 - Hybris, Revista de Filosofí­A 10 (1).
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  2.  16
    Reseña de 'Mark Fisher: Los espectros del tardocapitalismo'.Víctor Berríos Guajardo - 2023 - Hybris, Revista de Filosofí­A 14 (1):213-217.
    Germán Cano Gedisa Barcelona, 2023 149 páginas ISBN: 978-8419406002.
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  3.  6
    El curioso caso de los proyectos sin fondos. ¿Mero recorte presupuestario o decisión política?Víctor Berrios Guajardo - 2021 - Hybris, Revista de Filosofí­A 12 (1):9-10.
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  4.  5
    Yo vivo de mi propio crédito: Inmortalidad y transvaloración.Víctor Berríos Guajardo - 2019 - Hybris, Revista de Filosofí­A 10 (2):91-112.
    En 1888, Nietzsche se presenta a la humanidad antes del gran asalto: La transvaloración de todos los valores. Se lamenta de no ser reconocido, de ser confundido, de no ser visto ni oído por otros. Por eso, decide autopresentarse a través de un libro que intenta mostrarlo como capaz de realizar y soportar la propia transvaloración. El resultado: un libro peculiar e incomprensible, para muchos la obra de un delirante. Pero es también, para nosotros, la obra que muestra a un (...)
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  5.  13
    Yo soy mi propio doble. Escritura y tipología en Ecce homo.Víctor Luis Berríos Guajardo - 2018 - Hybris, Revista de Filosofí­A 9 (1):97-114.
    En 1885, Nietzsche decide volver a publicar sus antiguos libros para los cuales escribirá prólogos. En ellos, Nietzsche desarrolla una terapéutica del presente, esto es una escritura que realiza un diagnóstico del presente, en donde lee síntomas de su época. Posteriormente, en 1888, Nietzsche escribirá un texto muy particular, Ecce homo, en el cual, mediante la escritura terapéutica, se elabora como filósofo del futuro que intenta superar su época. Así, Nietzsche nos relata cómo ha llegado a ser el que es, (...)
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  6.  20
    Effects of Academic Degree and Discipline on Religious and Evolutionary Views in Chile and Colombia.César Marín, Victor Hugo García-Merchán, Julián David Arbeláez-Moreno, Esteban Camilo Ochoa-Berrío, Diego Martínez-Rincón & Guillermo D'Elía - 2021 - Zygon 56 (1):54-74.
    Relationships between degree/area of academic formation and religious and Darwinian views are controversial. This study aimed to compare the religious beliefs and acceptance of Darwinian evolution between two contrasting South American scientific communities (Chile and Colombia), accounting for different degrees and areas of academic formation. In 2018, 115 last year bachelor students (surveyed as freshmen in 2014 for a previous study) from Chile, and 283 first/last year bachelor students, graduate students, and professors from Colombia, all belonging to biology, chemistry, or (...)
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  7.  22
    Víctor Berríos, Jaime Retamal, Ricardo Salas, Pablo Salvat y José Santos, Kant y la racionalidad práctica. Homenaje a los 200 años.Cristián Soto Herrera - 2006 - Revista de filosofía (Chile) 62.
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  8.  17
    ICoME and the moral significance of telemedicine.Victor Chidi Wolemonwu, Chiedozie Godian Ike, Rosangela Barcaro & Emanuela Midolo - 2024 - Journal of Medical Ethics 50 (3):171-172.
    Parsa-Parsi et al systematically discuss and elucidate contentious and non-controversial ethical issues that emerged during the ICoME (International Code of Medical Ethics) revision process and the consensus they achieved. The ethical issues discussed include the physician’s duty to act in the best interests of patients and to ensure they are protected from the unjustifiable risk of harm, respect for patient autonomy and the duties of physicians during emergencies, among others. This paper examines paragraph 26, which requires doctors to provide only (...)
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  9. Una revisión de la condicionalización bayesiana.Rodrigo Iván Barrera Guajardo - 2021 - Culturas Cientificas 2 (1):24-54.
    La epistemología bayesiana tiene como concepto capital la condicionalización simple. Para comprender de buena forma cómo opera esta regla, se debe dar cuenta de la concepción subjetiva de la probabilidad. Sobre la base de lo anterior es posible esclarecer alcances y límites de la condicionalización simple. En general, cuando esta regla enfrenta una dificultad se hacen esfuerzos por resolver dicha particular cuestión, pero no es usual encontrar propuestas unificadas con la intención de resolver varias de las complicaciones subyacentes al bayesianismo (...)
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  10.  12
    Interaction Between Stress and Addiction: Contributions From Latin-American Neuroscience.Angélica Torres-Berrio, Santiago Cuesta, Silvia Lopez-Guzman & Mauricio O. Nava-Mesa - 2018 - Frontiers in Psychology 9.
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  11.  5
    Der Mensch und seine Seins-Schichten.Victor Karl Wendt - 1980 - Lübeck: Schmidt-Römhild.
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  12.  84
    Responsibility Unincorporated: Corporate Agency and Moral Responsibility.Luis Cheng-Guajardo - 2019 - Philosophical Quarterly 69 (275):294-314.
    Those who argue that corporations can be morally responsible for what they do help us to understand how autonomous corporate agency is possible, and those who argue that they cannot be help us maintain distinctive value in human life. Each offers something valuable, but without securing the other's important contribution. I offer an account that secures both. I explain how corporations can be autonomous agents that we can continue to be justified in blaming as responsible agents, but without it also (...)
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  13. The Normative Requirement of Means-End Rationality and Modest Bootstrapping.Luis Cheng-Guajardo - 2014 - Ethical Theory and Moral Practice 17 (3):487-503.
    “Myth theorists” have recently called the normative requirement of means-end rationality into question. I show that we can accept certain lessons from the Myth Theorists and also salvage our intuition that there is a normative requirement of means-end rationality. I argue that any appeal to a requirement to make our attitudes coherent as such is superfluous and unnecessary in order to vindicate the requirement of means-end rationality and also avoid the problematic conclusion that persons ought to take the means to (...)
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  14.  10
    A máquina retórica de Barthes: mitologia e conotação nas redes digitais.Cristian Berrio-Zapata, Fábio Mosso Moreira & Ricardo César Gonçalves Sant'Ana - 2015 - Bakhtiniana 10 (2):135-157.
    This article explores the social representation of Information Technology and Network Society from Barthes' semiology, using his ideas about myth creation and the connotation of ideological discourses through naturalization. Supplemented with some concepts from Peirce and Santaella, we try to identify and understand these mystification mechanisms and how they affect the creation of an information order; in this case, a digital order. We conclude that we are before an evangelizing discursive alignment based on mythical elements arisen from our aversion to (...)
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  15.  6
    Vida, fulgor y crisis del sistema escolar español.Julio Ruiz Berrio - 2002 - Arbor 173 (681):83-102.
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  16.  73
    The history of mental symptoms: descriptive psychopathology since the nineteenth century.G. E. Berrios - 1996 - New York, NY, USA: Cambridge University Press.
    Since psychiatry remains a descriptive discipline, it is essential for its practitioners to understand how the language of psychiatry came to be formed. This important book, written by a psychiatrist-historian, traces the genesis of the descriptive categories of psychopathology and examines their interaction with the psychological and philosophical context within which they arose. The author explores particularly the language and ideas that have characterised descriptive psychopathology from the mid-nineteenth century to the present day. He presents a masterful survey of the (...)
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  17.  66
    Kant, respect and injustice: the limits of liberal moral theory.Victor J. Seidler - 1986 - Boston: Routledge & Kegan Paul.
    I INTRODUCTION: RESPECT, EQUALITY AND THE AUTONOMY OF MORALITY We often invoke a notion of respect to express our sense of human equality. ...
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  18.  17
    Dos teorías filosóficas de la divagación mental intencional.Santiago Agudelo Berrío - 2023 - Humanitas Hodie 5 (2):H52a2.
    El rompecabezas de la divagación voluntaria plantea que la divagación mental intencional implica la contradicción de dos modos opuestos de pensamiento: dirigido y no-dirigido a un objetivo o tarea. Sin embargo, existe evidencia empírica que respalda los casos de divagación mental intencional. ¿Cómo es esto posible? En el presente trabajo abordaré dos teorías filosóficas de la divagación mental intencional: la teoría del meta-control y la teoría de la omisión intencional. Mi principal objetivo es analizar cómo podrían articularse para superar el (...)
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  19.  18
    A Meta-Analysis of the Relationship Between Emotional Intelligence and Academic Performance in Secondary Education: A Multi-Stream Comparison.Nicolás Sánchez-Álvarez, María Pilar Berrios Martos & Natalio Extremera - 2020 - Frontiers in Psychology 11.
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  20.  4
    Ethics for an industrial age: a Christian inquiry.Victor Obenhaus - 1967 - Westport, Conn.: Greenwood Press.
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  21. Delusions as 'wrong beliefs': A conceptual history.German E. Berrios - 1991 - British Journal of Psychiatry 159 (S14):6-13.
  22.  7
    WORDS, WORDS, SDROW—and alas, WORDS: The Fate of Words and Language in Turbulent Times.Victor Castellani - 2024 - The European Legacy 29 (3-4):321-333.
    Everyone, even when asserting unchallengeable authority from God or Science, thinks in language, in words and phrases, in expressions of moral, social and political impact, fighting words and words with and over which we fight. However, debates among the educated can be irrelevant elsewhere, ineffective against the highly motivated whose dogma instructs and guides them, their voting and their arming. The degeneration of “democracy” to “tyranny” such as Plato’s Republic postulated threatens in some lands “of the free,” while in others (...)
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  23. La noción del derecho positivo.Héctor Guajardo Lazo - 1956 - México,:
     
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  24.  20
    The Effects of Social Networking Sites on Critical Self-Reflection.Ivan Guajardo - 2020 - In Ashley Shew Andrew Garnar (ed.), Feedback Loops: Pragmatism About Science and Technology. Lanham, MD 20706, USA: pp. 89-111.
    This essay is part of a collection of essays reflecting critically and sympathetically on the legacy of philosopher of science and technology Joseph C. Pitt. It examines some effects social networking sites, like Facebook and Twitter, are having on people's capacity to engage in critical self-reflection, and draws lessons bearing on the classical issue of whether technologies can be considered neutral or embody non-cognitive values that they themselves reproduce by disciplining designers and users in particular ways. I argue that social (...)
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  25. Technological knowledge in disability design / Ashley Shew - The effects of social networking sites on critical self-reflection.Ivan Guajardo - 2020 - In Andrew Wells Garnar & Ashley Shew (eds.), Feedback Loops: Pragmatism About Science and Technology. Lexington Books.
     
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  26.  77
    Universal Basic Income: when (if at all) is there parasitic exploitation?Constanza Guajardo - 2023 - Veritas: Revista de Filosofía y Teología 54:9-30.
    Abstract:In this paper I focus on parasitic cases of exploitation in the case of UBI. I start by arguing that existing concepts of parasitic exploitation in the literature are over inclusive, since they label as cases of parasitic exploitation some cases that are not. Then I offer my own narrower framework of parasitic exploitation, which includes three conditions: built-in mechanisms, structural vulnerability and non-proportionality. I suggest that exploitation happens when agents misuse a system to obtain additional profit at the potential (...)
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  27. Nietzsche.Ruben Berrios & Aaron Ridley - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  28.  15
    Willingness toward post-mortem body donation to science at a Mexican university: an exploratory survey.I. Meester, M. Polino Guajardo, A. C. Treviño Ramos, J. M. Solís-Soto & A. Rojas-Martinez - 2023 - BMC Medical Ethics 24 (1):1-13.
    Background Voluntary post-mortem donation to science (PDS) is the most appropriate source for body dissection in medical education and training, and highly useful for biomedical research. In Mexico, unclaimed bodies are no longer a legal source, but PDS is legally possible, although scarcely facilitated, and mostly ignored by the general population. Therefore, we aimed to evaluate the attitude and willingness for PDS and to identify a sociodemographic profile of people with willingness toward PDS. Methods A validated on-line survey was distributed (...)
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  29.  36
    The Rhetoric of Philosophical Politics in Plato's Seventh Letter.Victor Bradley Lewis - 2000 - Philosophy and Rhetoric 33 (1):23-38.
    In lieu of an abstract, here is a brief excerpt of the content:The Rhetoric of Philosophical Politics in Plato's Seventh LetterV. Bradley LewisThe name Syracuse has come to stand as an emblem of the problematic relationship between philosophy and politics. While the sources1 differ on specifics, we can be confident that Plato visited there at least three times between 387 and 362 B.C. On his first trip, during the reign of Dionysius I, he became acquainted with Dion, the tyrant's brother-in-law. (...)
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  30.  78
    The Rhetoric of Philosophical Politics in Plato's Seventh Letter.Victor Bradley Lewis - 2000 - Philosophy and Rhetoric 33 (1):23 - 38.
    In lieu of an abstract, here is a brief excerpt of the content:The Rhetoric of Philosophical Politics in Plato's Seventh LetterV. Bradley LewisThe name Syracuse has come to stand as an emblem of the problematic relationship between philosophy and politics. While the sources1 differ on specifics, we can be confident that Plato visited there at least three times between 387 and 362 B.C. On his first trip, during the reign of Dionysius I, he became acquainted with Dion, the tyrant's brother-in-law. (...)
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  31. Envy in Logic-Based Therapy.Ivan Guajardo - 2022 - International Journal of Philosophical Practice 8 (1):138-154.
    Contemporary research offers a more compelling account on the complex emotion of envy than the traditional view of envy as simply something bad. This essay explains how Logic-Based Therapy can use this account to coach individuals struggling with negative species of envy. Given that jealousy and envy are often equated, the essay differentiates the two; explains the conditions that make the four species of envy possible; identifies cardinal fallacies associated with negative species of envy; proposes counteractive virtues, and describes ways (...)
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  32.  29
    Eliciting mixed emotions: a meta-analysis comparing models, types, and measures.Raul Berrios, Peter Totterdell & Stephen Kellett - 2015 - Frontiers in Psychology 6.
  33. Self-Love in Logic-Based Therapy.Ivan Guajardo - 2021 - International Journal of Philosophical Practice 7 (1):61-78.
    The phenomenon of self-love elicits conflicting reactions. Some believe it is the key to happiness, while others are skeptical. This essay defines self-love as wholehearted concern for one's well-being, argues that it does not imply selfishness, arrogance, or vanity, discusses reasons to value self-love, and describes ways Logic-Based Therapy can be used to help people love themselves.
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  34.  19
    What Is Complex/Emotional About Emotional Complexity?Raul Berrios - 2019 - Frontiers in Psychology 10.
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  35.  14
    Estado del arte: formación democrática en Colombia desde la enseñanza de la Filosofía.Arlex Berrio Peña - 2022 - Revista Filosofía Uis 21 (2):229-252.
    El presente artículo de revisión construye un estado del arte sobre el papel de la enseñanza de la filosofía y su incidencia en la formación democrática de la educación formal para niños en Colombia. El mismo se interesa por rastrear investigaciones y referentes nacionales e internacionales que se preocupan por conocer la realidad en la que se encuentra la enseñanza de la filosofía y sus aportes a la educación para la democracia. Se ha podido identificar que la filosofía permite cumplir (...)
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  36. Epiphenomenalisms, ancient and modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  37. Aristotle and the problem of intentionality.Victor Caston - 1998 - Philosophy and Phenomenological Research 58 (2):249-298.
    Aristotle not only formulates the problem of intentionality explicitly, he makes a solution to it a requirement for any adequate theory of mind. His own solution, however, is not to be found in his theory of sensation, as Brentano and others have thought. In fact, it is precisely because Aristotle regards this theory as inadequate that he goes on to argue for a distinct new ability he calls "phantasia." The theory of content he develops on this basis (unlike Brentano's) is (...)
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  38.  38
    Epiphenomenalisms, Ancient and Modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  39.  41
    Aristotle and the Problem of Intentionality.Victor Caston - 1998 - Philosophy and Phenomenological Research 58 (2):249-298.
    Aristotle not only fonnulates the problem of intentionality explicitly, he makes a solution to it a requirement for any adequate theory of mind. His own solution, however, is not to be found in his theory of sensation, as Brentano and others have thought. In fact, it is precisely because Aristotle regards this theory as inadequate that he goes on to argue for a distinct new ability he calls “phantasia.” The theory of content he develops on this basis (unlike Brentano’s) is (...)
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  40.  8
    Addressing the Burdens That Newborn Screening Imposes on Underserved Communities.Meghan E. Strenk, Courtney Berrios & Jeremy R. Garrett - 2023 - American Journal of Bioethics 23 (7):79-82.
    Newborn screening (NBS) began in the 1960s by testing all newborns for a single condition—phenylketonuria, or PKU—which, when identified and treated early, significantly reduces morbidity. Over the...
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  41.  7
    The multidisciplinary memory clinic approach.John R. Hodges, G. Berrios & Kristin Breen - 2000 - In G. Berrios & J. Hodges (eds.), Memory Disorders in Psychiatric Practice. Cambridge University Press. pp. 101--121.
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  42. Confabulation as a psychiatric symptom.Elvira Lorente, Peter McKenna & Berrios & German - 2009 - In William Hirstein (ed.), Confabulation: Views From Neuroscience, Psychiatry, Psychology and Philosophy. Oxford University Press.
     
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  43.  47
    Why C-luck really is a problem for compatibilism.S. B. Schoonover & Ivan Guajardo - 2019 - Canadian Journal of Philosophy 49 (1):48-69.
    Some philosophers have recently argued that luck at the time of decision is a problem for compatibilists and libertarians alike. But conceptual ambiguity regarding deterministic luck at the time of decision – henceforth C-luck – has obscured recognition of the problem C-luck poses to compatibilism. This paper clarifies C-luck and distinguishes it from present luck, showing that the former arises from contingent factors at the time of decision instead of presupposed free will requirements. We then argue that empirical findings confirm (...)
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  44.  10
    Reseña de “Masculinidades en América latina. Veinte años de estudios y políticas para la igualdad de género”.Gabriel Guajardo Soto - 2021 - Hybris, Revista de Filosofí­A 12:391-395.
    Sebastián Madrid, Teresa Valdés, Roberto Celedón. Universidad Academia de Humanismo Cristiano y Crea Equidad. 2020, 492 pp. Santiago, ISBN: 978-956-7382-50-7.
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  45.  15
    Exploitation.Constanza Carolina Guajardo Ortega - 2023 - Business and Professional Ethics Journal 42 (2):225-249.
    This paper aims to offer a definition of excessive profit for cases of exploitation. Most of the literature that aims to identify cases of exploitation focus on determining a fixed price, and suggests that profit is excessive when individuals deviate from this price. More recently, Joe Horton has proposed an indifferent benchmark between transacting with a vulnerable party and not transacting with her. After arguing against the existing focus on prices, the paper proposes an alternative approach to exploitation which focuses (...)
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  46.  16
    Horizontes críticos y constructivos en el pensamiento de Luce Irigaray. Notas para una lectura de Speculum: de l'autre femme.Andrea Ugalde Guajardo - 2023 - Eikasia Revista de Filosofía 114:149-165.
    La publicación de Speculum: de l’autre femme en 1974, segunda tesis doctoral de la filósofa, psicoanalista y lingüista Luce Irigaray, produjo un revuelo inusitado, expresado tanto en los modos en que se recepcionó la obra, como en la trayectoria de la propia autora. Sus resonancias, presentes aún hoy, están relacionadas con la contundencia de su espíritu crítico, con el estilo lúdico y a momentos hermético de su escritura, y con la profundidad filosófica de los interlocutores que Irigaray convoca para que (...)
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  47.  26
    Investigating goal conflict as a source of mixed emotions.Raul Berrios, Peter Totterdell & Stephen Kellett - 2015 - Cognition and Emotion 29 (4):755-763.
  48.  30
    Garrido, Juan Manuel. El imperativo de la humanidad. La fundamentación estética de los derechos en Kant. Santiago de Chile: Orjikh Editores, 2012. 91 pp. [REVIEW]María Juliana Rojas Berrío & Duarte Pardo - 2013 - Ideas Y Valores 62 (S1):205-210.
    En los círculos ortodoxos kantianos suelen disculparse las incoherencias del maestro diciendo que era un "hijo de su tiempo". Ciertamente, en su época aún se excluía en toda Europa a las mujeres de la ciudadanía activa, privándolas de ser sujetos políticos y, con ello, sujetos éticos, de derecho, e incluso, históricos. Pero también es verdad que en ese momento está emergiendo un movimiento en defensa de la igualdad de género (querelle des femmes), en el que lamentablemente Kant no participa. En (...)
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  49.  23
    Patients Are From Mars, Doctors Are From Venus: Patients Prefer Placebos and Paternalism; Doctors Don't.Isabella Guajardo - 2014 - Ethics in Biology, Engineering and Medicine: An International Journal 5 (2):107-115.
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  50.  20
    Patients Are from Mars, Doctors Are from Venus: Patients Prefer Placebos and Paternalism; Doctors Don't.Isabella Guajardo - forthcoming - Ethics in Biology, Engineering and Medicine: An International Journal.
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