Results for 'Poizat, Bruno'

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  1.  37
    Fondements de la logique positive.Ben Yaacov Itaï & Poizat Bruno - 2007 - Journal of Symbolic Logic 72 (4):1141-1162.
    We revisit the foundations of positive model theory, introducing h-inductive sentences. These allow a considerably simplified presentation of positive model theory, as well as a characterisation of Hausdorff cats by an amalgamation property of their h-inductive theory.
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  2.  29
    Fondements de la logique positive.Itaï Ben Yaacov & Et Bruno Poizat - 2007 - Journal of Symbolic Logic 72 (4):1141-1162.
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  3.  25
    Poizat Bruno. A course in model theory. An introduction to contemporary mathematical logic. English translation by Klein Moses of jsl lviii 1074. Universitext. Springer, new York, Berlin, heidelberg, etc., 2000, XXXI+ 443 pp. [REVIEW]Gregory Cherlin - 2001 - Bulletin of Symbolic Logic 7 (4):521-522.
  4.  48
    Macintyre Angus. On ω1-categorical theories of abelian groups. Fundamenta mathematicae, vol. 70 , pp. 253–270.Macintyre Angus. On ω1-categorical theories of fields. Fundamenta mathematicae, vol. 71 , pp. 1–25.Reineke Joachim. Minimale Gruppen. Zeitschrift für mathematische Logik und Grundlagen der Mathematik, vol. 21 , pp. 357–359.Baldwin J. T. and Saxl Jan. Logical stability in group theory. The journal of the Australian Mathematical Society, vol. 21 ser. A , pp. 267–276.Zil'bér B. I.. Gruppy i kol'ca, téoriá kotoryh katégorična . Fundamenta mathematicae, vol. 95 , pp. 173–188.Baur Walter, Cherlin Gregory, and Macintyre Angus. Totally categorical groups and rings. Journal of algebra, vol. 57 , pp. 407–440.Cherlin Gregory. Groups of small Morley rank. Annals of mathematical logic, vol. 17 , pp. 1–28.Cherlin G. and Shelah S.. Superstable fields and groups. Annals of mathematical logic, vol. 18 , pp. 227–270.Poizat Bruno. Sous-groupes définissables d 'un groupe stable. [REVIEW]Anand Pillay - 1984 - Journal of Symbolic Logic 49 (1):317-321.
  5.  11
    Review: Bruno Poizat, Les Petits Cailloux. Une Approche Modele-Theorique de L'algorithmie. [REVIEW]Michel de Rougemont - 1997 - Journal of Symbolic Logic 62 (1):323-324.
  6.  18
    Bruno Poizat. Corns de théorie des modèles. Une introduction à la logique mathématique contemporaine. Nur al-Mantiq wal-Ma’rifah, Villeurbanne1985, vi + 584 pp. [REVIEW]E. A. Palyutin - 1993 - Journal of Symbolic Logic 58 (3):1074-1075.
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  7.  21
    Bruno Poizat. Les petits cailloux. Une approche modèle-théorique de Valgoritkmie. Nur al-Mantiq wal-Ma'rifah, no. 3. Aléas, Lyon1995, 217 pp. [REVIEW]Michel de Rougemont - 1997 - Journal of Symbolic Logic 62 (1):323-324.
  8.  14
    Bruno Poizat. Groupes stables. Une tentative de conciliation entre la géométric algébrique et la logique mathématique. Nur al-Mantiq wal-Ma'rifah, Villeurbanne1987, vi + 215 pp. [REVIEW]James Loveys - 1989 - Journal of Symbolic Logic 54 (4):1494-1496.
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  9.  18
    Daniel Lascar and Bruno Poizat. An introduction to forking. The journal of symbolic logic, vol. 44 , pp. 330–350.Gregory Cherlin - 1986 - Journal of Symbolic Logic 51 (1):234-235.
  10.  28
    Review: Bruno Poizat, Cours de Theorie des Modeles. Une Introduction a la Logique Mathematique Contemporaine. [REVIEW]E. A. Palyutin - 1993 - Journal of Symbolic Logic 58 (3):1074-1075.
  11.  18
    Review: Daniel Lascar, Bruno Poizat, An Introduction to Forking. [REVIEW]Gregory Cherlin - 1986 - Journal of Symbolic Logic 51 (1):234-235.
  12.  58
    Disagreement About Scientific Ontology.Bruno Borge - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-17.
    In this paper, I analyze some disagreements about scientific ontology as cases of disagreement between epistemic peers. I maintain that the particularities of these cases are better understood if epistemic peerhood is relativized to a perspective-like index of epistemic goals and values. Taking the debate on the metaphysics of laws of nature as a case study, I explore the limits and possibilities of a trans-perspective assessment of positions regarding scientific ontology.
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  13.  11
    Computer Go: An AI oriented survey.Bruno Bouzy & Tristan Cazenave - 2001 - Artificial Intelligence 132 (1):39-103.
  14.  68
    A comparison of masking by visual and transcranial magnetic stimulation: implications for the study of conscious and unconscious visual processing.Bruno G. Breitmeyer, Tony Ro & Haluk Ogmen - 2004 - Consciousness and Cognition 13 (4):829-843.
    Visual stimuli as well as transcranial magnetic stimulation can be used: to suppress the visibility of a target and to recover the visibility of a target that has been suppressed by another mask. Both types of stimulation thus provide useful methods for studying the microgenesis of object perception. We first review evidence of similarities between the processes by which a TMS mask and a visual mask can either suppress the visibility of targets or recover such suppressed visibility. However, we then (...)
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  15.  25
    Learning from Scientific Disagreement.Bruno Borge & Nicolás Lo Guercio - 2021 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 36 (3):375-398.
    The article addresses the question of how should scientific peers revise their beliefs (if at all) upon recognized disagreement. After presenting the basics of peer disagreement in sections 1 and 2, we focus, in section 3, on a concrete case of scientific disagreement, to wit, the dispute over the evidential status of randomized control trials in medical practice. The examination of this case motivates the idea that some scientific disagreements permit a steadfast reaction. In section 4, we support this conclusion (...)
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  16.  33
    Is This a Dress Rehearsal?Bruno Latour - 2021 - Critical Inquiry 47 (S2):S25-S27.
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  17.  86
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  18.  81
    General-Elimination Stability.Bruno Jacinto & Stephen Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  19.  11
    ¿Fue Lakatos un realista epistémico?: el rol de la verdad en la metodología de los programas de investigación científica.Bruno Borge - 2020 - Trans/Form/Ação 43 (spe):47-72.
    Resumen Un diagnóstico más que difundido acerca de la obra de Lakatos señala que su proyecto soslayó por completo la cuestión de la verdad como parte central del análisis del conocimiento científico. En una línea semejante, Hacking afirma que Lakatos encontró en la metodología un sustituto para la verdad. Incluso quienes descreen de estas interpretaciones acuerdan respecto de que Lakatos falla en dar cuenta de la relación entre el desarrollo del conocimiento y el aumento de la verosimilitud. En el presente (...)
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  20. Serious Actualism and Higher-Order Predication.Bruno Jacinto - 2019 - Journal of Philosophical Logic 48 (3):471-499.
    Serious actualism is the prima facie plausible thesis that things couldn’t have been related while being nothing. The thesis plays an important role in a number of arguments in metaphysics, e.g., in Plantinga’s argument for the claim that propositions do not ontologically depend on the things that they are about and in Williamson’s argument for the claim that he, Williamson, is necessarily something. Salmon has put forward that which is, arguably, the most pressing challenge to serious actualists. Salmon’s objection is (...)
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  21. Desacuerdos profundos sobre ontología científica.Bruno Borge, Sasha D'Onofrio & Ignacio Madroñal - 2022 - Cuadernos de Filosofía 1 (40):139-156.
    Los desacuerdos acerca de la ontología científica han sido frecuentemente reconstruidos como el resultado de una disputa entre stances epistémicas rivales. En el presente trabajo, (i) caracterizamos algunos de estos desacuerdos como desacuerdos profundos. Además, (ii) mostramos que los desacuerdos profundos sobre ontología científica pueden surgir no solo de la adopción de diferentes stances epistémicas, sino entre posiciones que se encuadran dentro de una misma stance. El desarrollo de ese punto nos permite, a su vez, establecer una distinción entre tipos (...)
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  22.  41
    Nonplaces: An Anecdoted Topography of Contemporary French Theory.Bruno Bosteels - 2003 - Diacritics 33 (3/4):117-139.
    In lieu of an abstract, here is a brief excerpt of the content:Nonplaces:An Anecdoted Topography of Contemporary French TheoryBruno Bosteels (bio)In its juridical sense, a non-lieu is a judgment that suspends, annuls, or withdraws a case without bringing it to trial. It is thus a judgment that announces or enunciates that there will be no judgment as to guilt or innocence, a finding that there is no place to judge. It therefore renders justice by refusing to render it under the (...)
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  23.  52
    Problems with the psychophysics of intention.Bruno G. Breitmeyer - 1985 - Behavioral and Brain Sciences 8 (4):539-540.
  24. Being Fully Excused for Wrongdoing.Daniele Bruno - 2022 - Pacific Philosophical Quarterly.
    On the classical understanding, an agent is fully excused for an action if and only if performing this action was a case of faultless wrongdoing. A major motivation for this view is the apparent existence of paradigmatic types of excusing considerations, affecting fault but not wrongness. I show that three such considerations, ignorance, duress and compulsion, can be shown to have direct bearing on the permissibility of actions. The appeal to distinctly identifiable excusing considerations thus does not stand up to (...)
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  25.  8
    Accompagner les groupes de recherche collaborative : en quoi consiste ce « faire avec »?Bruno Bourrassa, France Picard, Yann le Bossé & Geneviève Fournier - 2017 - Revue Phronesis 6 (1-2):60-73.
    Collaborative inquiry (CI) often prefers using the small group as the main method of investigation serving the twin goals that characterize this type of research—the production of scientific knowledge and the professional development of its participants. The small group offers researchers and practitioners a mutual space for analyzing issues of common interest which arise from the day-to-day experience of the latter. Supporting these groups and their participants can be a major challenge and plays a crucial role in carrying out a (...)
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  26. Necessitism, Contingentism, and Theory Equivalence.Bruno Jacinto - 2021 - Bulletin of Symbolic Logic 27 (2):217-218.
    Necessitism, Contingentism, and Theory Equivalence is a dissertation on issues in higher-order modal metaphysics. Consider a modal higher-order language with identity in which the universal quantifier is interpreted as expressing universal quantification and the necessity operator is interpreted as expressing metaphysical necessity. The main question addressed in the dissertation concerns the correct theory formulated in this language. A different question that also takes centre stage in the dissertation is what it takes for theories to be equivalent.The whole dissertation consists of (...)
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  27.  34
    Desacuerdos Profundos Sobre Ontología Científica.Bruno Borge, Sasha D. ́Onofrio & Ignacio Madroñal - 2022 - Cuadernos de Filosofía: Universidad de Concepción 40:139-156.
    Disagreements about scientific ontology have frequently been reconstructed as the result of a dispute between rival epistemic stances. In this paper, (i) we characterize some of these disagreements as deep disagreements. In addition, we show that deep disagreements about scientific ontology can arise not only from the adoption of different epistemic stances, but also between positions that fall within the same stance. The development of this point allows us, in turn, to establish a distinction between types of deep disagreement and (...)
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  28.  40
    Los orígenes del realismo estructural: rastreando la tradición estructuralista en filosofía de la ciencia.Bruno Borge - 2014 - Principia: An International Journal of Epistemology 18 (3):295.
    Current debate on Structural Realism starts when Worrall suggest this position is capable of accounting for the central intuitions of both Scientific Realism and Antirealism. Since then, it has become a rich field of debate in which complex disputes have emerged. In this paper I maintain that, despite its recent appearance on the philosophical scene, SR constitutes the crowning of an epistemological trend I propose to call ‘structuralist tradition’. I take as its central feature to put the focus on the (...)
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  29.  46
    Unconscious color priming occurs at stimulus- not percept-dependent levels of processing.Bruno G. Breitmeyer, Tony Ro & Neel S. Singhal - 2004 - Psychological Science 15 (3):198-202.
  30.  1
    Regulus bei naevius: Zu frg. 50 und 51 blänsdorf.Bruno Bleckmann - 1998 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 142 (1):61-70.
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  31.  4
    L'oggettività istituzionale: critica della cultura e critica del significare in Ernst Cassirer.Bruno Bolognini - 1980 - Firenze: F. Le Monnier.
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  32.  2
    Don Bosco e la scuola: per una storia della scuola salesiana.Bruno Bordignon - 2021 - Roma, Italia: If Press. Edited by Maurizio Vito.
  33.  42
    Does causal descriptivism solve the problem of reference of theoretical terms?Bruno Borge - 2017 - Ideas Y Valores 66 (163):125-151.
    RESUMEN Las teorías de la referencia puramente descriptivistas o causales fracasan a la hora de dar cuenta del modo en que se fija y puede rastrearse la referencia de los términos teóricos. Psillos propuso dos versiones del descriptivismo causal que recogen argumentos presentes en defensas previas de dicha posición. Se trata de una teoría mixta que pretende solucionar el problema y acomodarse a intuiciones presentes en enfoques alternativos, como el que apela a oraciones de Ramsey. El artículo se propone mostrar (...)
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  34.  7
    Do passeio pela filosofia Deleuze-Guattariana ao encontro com o possível conceito de programas de vida.Bruno Gonçalves Borges - 2021 - Educação E Filosofia 34 (70):223-249.
    Do passeio pela filosofia Deleuze-Guattariana ao encontro com o possível conceito de programas de vida Resumo: De todas as maneiras de incursionar uma filosofia, o passeio pareceu ser a abordagem possível diante do emaranhado pensamento de Gilles Deleuze e Félix Guattari. Ainda que alguns se dediquem a localizar onde começa e onde termina a contribuição de cada um nas obras que os dois filósofos escreveram juntos, é nesse entre, no encontro de dois pensadores, que enfrentavam questões específicas em cada campo (...)
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  35.  32
    El debate realismo vs. antirrealismo nomológicos y la inferencia a la mejor explicación.Bruno Borge & Roberto Azar - 2016 - Areté. Revista de Filosofía 28 (2):213-232.
    The dispute between nomological realists and anti-realists has been reflected in the formulation of various arguments and counterarguments that reach topics as diverse as modality, induction and the very scientific practice. In this context it is common to take the main realist argument –the nomological argument– for an instance of Inference to the Best Explanation, while Nomological Anti-realism is considered a skeptical alternative concerning natural laws, sustained by independent reasons. This paper aims to review that image of the Nomological Realism (...)
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  36.  8
    Modelos y representación en el estructuralismo empirista de Bas vanFraassen.Bruno Borge - 2016 - Praxis Filosófica 41:27-42.
    El problema de cómo un modelo teórico —i.e., una entidad matemática—puede representar algo en la naturaleza es central para el EstructuralismoEmpirista (EE) de van Fraassen. Su solución consiste en identificar unelemento indexical presente en toda aserción de la forma “X representa aY”. El presente trabajo pretende mostrar que: (a) dicho problema no es unobstáculo para el realismo más de lo que lo es para el EE; (b) la soluciónde van Fraassen deja al defensor del EE ante un dilema fatal: o (...)
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  37. O processo de cientificização da pedagogia expresso na passagem da noção de experiência para experimento na literatura educacional especializada // The scientific process of pedagogy in the transition of experience for to experiment presented..Bruno Gonçalves Borges & Gatti Júnior - 2015 - Conjectura: Filosofia E Educação 20 (1):77-100.
    Este artigo parte do entendimento de que a cientificidade na pedagogia exigiu desta área do conhecimento suprimir a experiência como elemento vital da formação do homem, enquanto elevava a comprovação e regularidade do experimento ao patamar de destaque nos seus processos. A partir desta consideração, pretende-se tratar da transformação do conceito de experiência no campo educativo. Inicialmente, abordam-se as questões relacionadas à terminologia e significação do conceito “experiência” e sua possível transformação em “experimento”, e os desdobramentos dessa transição no campo (...)
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  38.  7
    Realismo estructural epistémico, modalidad y leyes de la naturaleza.Bruno Borge - 2018 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 33 (3):447-468.
    El realismo estructural epistémico (REE) afirma que el conocimiento que nos brindan las teorías científicas es acerca de la estructura del mundo inobservable, y no sobre su naturaleza. La objeción más importante que esta posición ha enfrentado es el llamado problema de Newman. En el presente trabajo ofrezco una objeción alternativa al REE. Sostengo que su formulación conduce a posiciones escépticas indeseables en dos campos próximos al realismo científico: los debates sobre la modalidad y las leyes de la naturaleza. Muestro (...)
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  39.  15
    Realismo estructural óntico y modalidad.Bruno Borge - 2020 - Ideas Y Valores 69 (173):37-56.
    En el presente trabajo analizo críticamente dos estrategias empleadas para esclarecer la naturaleza modal de las estructuras tal como son concebidas por el realismo estructural óntico (reo) en su versión eliminativista: los patrones reales de Ladyman y Ross (2007) y las leyes y simetrías de French (2014). Ofrezco argumentos para mostrar que ambas resultan incapaces de brindar una caracterización de las estructuras como entidades inherentemente modales. Ese resultado impone serias dificultades al proyecto de presentar el reo como una posición realista (...)
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  40.  4
    Verständliche Philosophie: e. systemat. Aufbau.Bruno Borucki - 1975 - Regensburg: Habbel.
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  41. Verständliche Philosophie.Bruno Borucki - 1967 - Köln,: Verlag Wort und Werk.
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  42.  4
    Gjendrivelsen av filosofien.Bruno Bosteels - 2010 - Agora Journal for metafysisk spekulasjon 28 (4):48-60.
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  43. Introduction : This People Which Is Not One.Bruno Bosteels - 2016 - In Alain Badiou (ed.), What is a people? New York: Columbia University Press.
     
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  44. A Weberian Approach to the Ethos of Science.Bruno Bourliaguet - 2015 - Teorie Vědy / Theory of Science 37 (1):113-128.
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  45. Quietism, Dialetheism, and the Three Moments of Hegel's Logic.G. Anthony Bruno - 2023 - In Robb Dunphy & Toby Lovat (eds.), Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge.
    The history of philosophy risks a self-opacity whereby we overestimate or underestimate our proximity to prior modes of thinking. This risk is relevant to assessing Hegel’s appropriation by McDowell and Priest. McDowell enlists Hegel for a quietist answer to the problem with assuming that concepts and reality belong to different orders, viz., how concepts are answerable to the world. If we accept Hegel’s absolute idealist view that the conceptual is boundless, this problem allegedly dissolves. Priest enlists Hegel for a dialetheist (...)
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  46.  87
    Visual Masking: Time Slices Through Conscious and Unconscious Vision (2nd Ed.).Bruno G. Breitmeyer & Haluk Ögmen - 2006 - Oxford University Press.
    This new edition uses the technique of visual masking to explore temporal aspects of conscious and unconscious processes down to a resolution in the...
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  47. Unconscious and conscious priming by forms and their parts.Bruno G. Breitmeyer, Haluk Ogmen, Jose Ramon & Jian Chen - 2005 - Visual Cognition 12 (5):720-736.
     
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  48.  57
    Unconscious priming by color and form: Different processes and levels.Bruno G. Breitmeyer, Haluk Ogmen & Jian Chen - 2004 - Consciousness and Cognition 13 (1):138-157.
    Using a metacontrast masking paradigm, prior studies have shown that a target’s color information and form information, can be processed without awareness and that unconscious color processing occurs at early, wavelength-dependent levels in the cortical information processing hierarchy. Here we used a combination of paracontrast and metacontrast masking techniques to explore unconscious color and form priming effects produced by blue, green, and neutral stimuli. We found that color priming in normal observers is significantly reduced when an additional paracontrast mask precedes (...)
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  49.  36
    The Eye is Listening: Music-Induced Arousal and Individual Differences Predict Pupillary Responses.Bruno Gingras, Manuela M. Marin, Estela Puig-Waldmüller & W. T. Fitch - 2015 - Frontiers in Human Neuroscience 9.
  50.  36
    Radical Antiphilosophy.Bruno Bosteels - 2008 - Filozofski Vestnik 29 (2).
    Taking up Alain Badiou's project of systematizing the invariant traits of antiphilosophy as based on a radical "act" capable of discrediting and outstripping the philosopher's relation to truth, the author discusses the cases of Nietzsche's archi-political act of "breaking the history of the world into two halves" and Wittgenstein's archi-aesthetic act of "showing" that which one cannot speak of but which alone matters for the sense of the world. The difference between the antiphilosophical "act" and the philosophical treatment of an (...)
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