Results for 'Puran Chand Nahar'

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  1.  5
    An epitome of Jainism.Puran Chand Nahar - 1917 - Calcutta: [H. Duby]. Edited by Krishnachandra Ghosh.
    Excerpt from An Epitome of Jainism Consideration of the term Philosophy As they understand it in the west-aristotle Spencer and Hegel - Philosophy as defined auditaught by the 'jinas or the Victors Right Knowledge, Right Vision and Right Conducti - The, Triune of Jainism - Some. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally (...)
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  2.  10
    Sri Aurobindo to Dilip.Sujata Nahar, Michel Danino & Shankar Bandyopadhyay (eds.) - 2003 - Mysore: Distributors, Mira Aditi Centre.
    Correspondence between Aurobindo Ghose, 1872-1950 and Dilip Kumar Roy, 1897-1980.
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  3.  30
    In the Name of A Narrative Education: Hermann Cohen and Historicism Reconsidered.Avi Bernstein-Nahar - 2004 - Journal of Jewish Thought and Philosophy 13 (1-3):147-185.
  4.  38
    In the Name of A Narrative Education: Hermann Cohen and Historicism Reconsidered.Avi Bernstein-Nahar - 2004 - Journal of Jewish Thought and Philosophy 13 (1-3):147-185.
  5. Computer metaphors for consciousness.Puran K. Bair - 1981 - In The Metaphors Of Consciousness. New York: Plenum Press.
     
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  6. The Metaphors Of Consciousness.Puran K. Bair - 1981 - New York: Plenum Press.
     
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  7.  10
    Fear and Actual Victimization: Exploring the Gap among Social Activists in India.Michael L. Valan, Rohan Nahar & Charisse T. M. Coston - 2024 - Criminal Justice Ethics 43 (1):84-102.
    Even though the measurement of fear of crime in criminological research commenced a few decades ago, specific populations, such as social activists, remain undocumented. This article is an attempt to address this gap. A study was conducted among 153 social activists involved in exposing corruption and irregularities that take place in the government system in India. This article explores the gap between the fear of crime and actual victimization among the specific social activists in India. The results indicate activists expressed (...)
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  8.  18
    Leader–Member Exchange, Work Engagement, and Psychological Withdrawal Behavior: The Mediating Role of Psychological Empowerment.Arun Aggarwal, Pawan Kumar Chand, Deepika Jhamb & Amit Mittal - 2020 - Frontiers in Psychology 11.
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  9. Darśana-saṅgraha.Diwan Chand - 1958
     
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  10. Gulzār-i ḥāl.Tara Chand, ʻĀbidī, Sayyid Amīr Ḥasan & [From Old Catalog] (eds.) - 1962
     
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  11. Jog Bashist.Tara Chand & Sayyid Amīr Ḥasan ʻĀbidī (eds.) - 1968 - ʻAlīgaṛh: Dānishgāh-i Islāmī ʻAlīgar, Hind.
     
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  12.  13
    Jurisprudens moden.Hari Chand - 2014 - Petaling Jaya, Selangor Darul Ehsan: International Law Book Services.
    Theory and historical development of jurisprudence.
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  13. Paścimī darśana.Diwan Chand - 1957
     
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  14. The Individual in the Legal and Political Thought and Institutions of India.Tara Chand - 1967 - In Charles Alexander Moore (ed.), The Indian mind. Honolulu,: East-West Center Press. pp. 374--375.
     
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  15. Tatva-jñāna.Diwan Chand - 1968 - Lakhanau,: Hindī Samiti, Sūcanā Vibhāga, Uttara Pradeśa.
     
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  16.  3
    Vedānta darśana.Diwan Chand - 1970
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  17.  11
    Marwaris : Relationship with The Host Society: 1650s-1850s In Bengal.Prodip Chand Dugar - 2016 - Philosophy and Progress 59 (1-2):73.
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  18.  10
    Visual borderlands: Visuality, performance, fluidity and art-science learning.Kathryn Grushka, Miranda Lawry, Ari Chand & Andy Devine - 2022 - Educational Philosophy and Theory 54 (4):404-421.
    The image is the raw material of the twenty-first century. Images infiltrate all social and cultural spaces. Its digital-mediated realities drive communication, industry and knowledge. Images saturate life and adolescent learners are familiar with the participatory nature of image production and its social, educational and personal communicative realities. Vision and visibility, seeing and being now dominate how we inter-subjectively recognise ourselves and perform our world. We also find our aesthetic and embodied self increasingly constituted within imaging acts that are relational. (...)
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  19.  1
    Structure and functions of soul in Jainism.Sumati Chand Jain - 1978 - New Delhi: Bharatiya Jnanpith.
  20. The Cult of Ahimsa.Shree Chand Rampuria - 1947 - Sri Jain Swetamber Terapanthi Mahasabha.
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  21.  18
    The Effect of a Package of Some Curricular Strategies on the Study Habits of Rural Primary School Students: a year long study.Satish Chand Bhadwal & Pramod Kumar Panda - 1991 - Educational Studies 17 (3):261-271.
    (1991). The Effect of a Package of Some Curricular Strategies on the Study Habits of Rural Primary School Students: a year long study. Educational Studies: Vol. 17, No. 3, pp. 261-271.
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  22. Ethical doctrines in Jainism.Kamal Chand Sogani - 1967 - Sholapur,: Lalchand Hirachand Doshi; [copies can be had from Jaina Saṁskṛti Saṁrakshaka Sangha].
     
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  23.  8
    Jainadharma meṃ ācāraśāstrīya siddhānta.Kamal Chand Sogani - 2010 - Rājasthāna: Jainavidyā Saṃsthāna.
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  24.  7
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  25.  41
    Synthesis and characterization of nanostructured TiO3thin films by a modified chemical route.Kuldeep Chand Verma, Amit Kumar Sharma, S. S. Bhatt, R. K. Kotnala & N. S. Negi - 2009 - Philosophical Magazine 89 (27):2321-2332.
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  26. Importance of cross-cultural awareness in business English.Shayla Nahar Ahmad - 2006 - Philosophy and Progress 39:131.
     
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  27.  16
    Lord Mahāvīra and His TimesLord Mahavira and His Times.Ernest Bender & Kailash Chand Jain - 1978 - Journal of the American Oriental Society 98 (3):352.
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  28.  19
    Malwa Through the Ages: From Earliest Time to 1305 A. D.Ernest Bender & Kailash Chand Jain - 1978 - Journal of the American Oriental Society 98 (3):352.
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  29.  38
    Rammohan Roy and Tuhfatul Muwahhiddin.Ernest Bender, Kissory Chand Mitter & Rammohan Roy - 1978 - Journal of the American Oriental Society 98 (3):336.
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  30. Ācārya Kundakunda: dravyavicāra.Kamal Chand Sogani - 1989 - Rājasthāna: Jainavidyā Saṃsthāna. Edited by Kundakunda.
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  31.  12
    Development of Jaina Pramāṇaśāstra in the Commentaries of Tattvārthasūtra.Dharm Chand Jain - 2023 - Studia Humana 12 (1-2):78-87.
    In Jaina philosophy, pramāṇa is accepted as a definitive knowledge of an object and knowledge itself. There are many treatises on Jaina pramāṇa-śāstra which include epistemology and logic according to Jainism. Since Siddhasena’s Nyāyāvatra more than forty texts and commentaries are available on this subject. Five types of knowledge i.e. matijñāna (knowledge through sense organs and mind), śrutajñāna (scriptural of verbal knowledge), avadhijñāna (clairvoyance), manaḥparyayajñāna (knowing the modes of others’ minds) and kevaljñāna (knowledge of all substances and modes) as mentioned (...)
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  32.  17
    All That Glitters Is Not Grit: Three Studies of Grit in University Students.Chathurika S. Kannangara, Rosie E. Allen, Gill Waugh, Nurun Nahar, Samia Zahraa Noor Khan, Suzanne Rogerson & Jerome Carson - 2018 - Frontiers in Psychology 9.
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  33.  36
    Understanding Communication of Sustainability Reporting: Application of Symbolic Convergence Theory.Mohammed Hossain, Md Tarikul Islam, Mahmood Ahmed Momin, Shamsun Nahar & Md Samsul Alam - 2019 - Journal of Business Ethics 160 (2):563-586.
    The purpose of this paper is to investigate the nature of rhetoric and rhetorical strategies that are implicit in the standalone sustainability reporting of the top 24 companies of the Fortune 500 Global. We adopt Bormann’s :396–407, 1972) SCT framework to study the rhetorical situation and how corporate sustainability reporting messages can be communicated to the audience. The SCT concepts in the sustainability reporting’s communication are subject to different types of legitimacy strategies that are used by corporations as a validity (...)
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  34.  29
    Suckling patterns and post-partum amenorrhoea in Bangladesh.Sandra L. Huffman, Alauddin Chowdhury, Hubert Allen & Luftun Nahar - 1987 - Journal of Biosocial Science 19 (2):171-179.
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  35.  55
    A Survey on Depressive Symptoms and Its Correlates Amongst Physicians in Bangladesh During the COVID-19 Pandemic.M. Tasdik Hasan, Afifa Anjum, Md Abdullah Al Jubayer Biswas, Sahadat Hossain, Sayma Islam Alin, Kamrun Nahar Koly, Farhana Safa, Syeda Fatema Alam, Md Abdur Rafi, Vivek Podder, Md Moynul Hossain, Tonima Islam Trisa, Dewan Tasnia Azad, Rhedeya Nury Nodi, Fatema Ashraf, S. M. Quamrul Akther, Helal Uddin Ahmed & Roisin McNaney - 2022 - Frontiers in Psychology 13:846889.
    AimThe aim of this study was to determine the presence of depressive symptoms and understand the potential factors associated with these symptoms among physicians in Bangladesh during the COVID-19 pandemic.MethodsA cross-sectional study using an online survey was conducted in between April 21 and May 10, 2020, among physicians living in Bangladesh. Participants completed a series of demographic questions, COVID-19-related questions, and the Patient Health Questionnaire-9. Descriptive statistics, test statistics were performed to explore the association between physicians’ experience of depression symptoms (...)
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  36. Brill Online Books and Journals.Robert Gibbs, Michael Zank, Helmut Holzhey, Gesine Palmer, Andrea Poma, Hartwig Wiedebach, Reinier Munk, Almut Sh Bruckstein, Astrid Deuber-Mankowsky & Avi Bernstein-Nahar - 2004 - Journal of Jewish Thought and Philosophy 13 (1-3).
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  37.  33
    Family and community concerns about post-mortem needle biopsies in a Muslim society.Emily S. Gurley, Shahana Parveen, M. Saiful Islam, M. Jahangir Hossain, Nazmun Nahar, Nusrat Homaira, Rebeca Sultana, James J. Sejvar, Mahmudur Rahman & Stephen P. Luby - 2011 - BMC Medical Ethics 12 (1):10.
    Background: Post-mortem needle biopsies have been used in resource-poor settings to determine cause of death and there is interest in using them in Bangladesh. However, we did not know how families and communities would perceive this procedure or how they would decide whether or not to consent to a post-mortem needle biopsy. The goal of this study was to better understand family and community concerns and decision-making about post-mortem needle biopsies in this low-income, predominantly Muslim country in order to design (...)
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  38.  18
    Qualitative insights into promotion of pharmaceutical products in Bangladesh: how ethical are the practices?Mahrukh Mohiuddin, Sabina Faiz Rashid, Mofijul Islam Shuvro, Nahitun Nahar & Syed Masud Ahmed - 2015 - BMC Medical Ethics 16 (1):1-9.
    BackgroundThe pharmaceutical market in Bangladesh is highly concentrated. Due to high competition aggressive marketing strategies are adopted for greater market share, which sometimes cross limit. There is lack of data on this aspect in Bangladesh. This exploratory study aimed to fill this gap by investigating current promotional practices of the pharmaceutical companies including the role of their medical representatives.MethodsThis qualitative study was conducted as part of a larger study to explore the status of governance in health sector in 2009. Data (...)
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  39.  72
    Guilt, Shame, and Reparative Behavior: The Effect of Psychological Proximity. [REVIEW]Majid Ghorbani, Yuan Liao, Sinan Çayköylü & Masud Chand - 2013 - Journal of Business Ethics 114 (2):311-323.
    Research has paid scant attention to reparative behavior to compensate for unintended wrongdoing or to the role of emotions in doing the right thing. We propose a new approach to investigating reparative behavior by looking at moral emotions and psychological proximity. In this study, we compare the effects of moral emotions (guilt and shame) on the level of compensation for financial harm. We also investigate the role of transgressors’ perceived psychological proximity to the victims of wrongdoing. Our hypotheses were tested (...)
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  40.  18
    Pedagogical Applications, Prospects, and Challenges of Blended Learning in Chinese Higher Education: A Systematic Review.Muhammad Azeem Ashraf, Shorif Mollah, Shahnaz Perveen, Nadia Shabnam & Lizoon Nahar - 2022 - Frontiers in Psychology 12.
    In recent years, blended learning has grown to occupy an important space in Chinese educational practice. Policymakers have developed many application strategies and platforms and are continuing to develop BL for future use. In order to apply BL in practice, key stakeholders have been using different learning management systems, digital platforms, games, hybrid courses, and various forms of social media to create a framework for BL. This study asserts that many visible opportunities have emerged in Chinese higher education through the (...)
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  41.  25
    The Yazidis as Iraqi Minorities, Marginalization and the Western Secularism.Yusra Mohammed Ali, Ysra Ahmed, Dalal Waadallah Shihab, Hadi Nahar, Abdul Salam Ali Hussein, Toman Alkhafagy, Rand Abd Al Mahdi, Saad Ghazi Talib & Sabri Kareem Sabri - 2023 - European Journal for Philosophy of Religion 15 (2):139-152.
    The Yazidi community is one of the largest minority groups in Iraq, who have suffered the most. They have been subjected to marginalization and trauma for decades, which has not been documented adequately in the past. The study adopted a descriptive exploratory research to collect and investigate historical evidence regarding the marginalization and traumatic experience of the Yazidi minority in Iraq and explore whether the western secularism could be helpful in achieving restorative justice and rehabilitation. Through the study of available (...)
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  42.  14
    Ancient Cities and Towns of Rajasthan. A Study of Culture and Civilization.John F. Mosteller & Kailash Chand Jain - 1977 - Journal of the American Oriental Society 97 (3):384.
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  43.  5
    Perspectives in Jaina philosophy and culture.Satish Kumar Jain & Kamal Chand Sogani (eds.) - 1985 - New Delhi, India: Ahimsa International.
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  44.  34
    Structural, magnetic and XPS studies of Sn0.95Co0.05O2-0.05and Sn0.95Fe0.05O2-0.05nanoparticles.Jasneet Kaur, Kunal Sahni, Vikas Kumar, Kartik Thakur, R. K. Kotnala & Kuldeep Chand Verma - 2013 - Philosophical Magazine 93 (4):356-365.
  45.  13
    Puranic cosmology.Danavir Goswami (ed.) - 2007 - Missouri: Rupanuga Vedic College.
    Selections from Puranas on Hindu cosmology; Sanskrit text with English translation.
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  46.  15
    Chand Maqāle-ye Tārīkhi va AdabiChand Maqale-ye Tarikhi va Adabi.Mohammad Ali Jazayery, Naṣr-ol-lāh Falsafi & Nasr-ol-lah Falsafi - 1971 - Journal of the American Oriental Society 91 (4):536.
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  47.  28
    Interamna Nahars (C.) Angelelli (L.) Bonomi Ponzi Terni – Interamna Nahars. Nascita e sviluppo di una città alla luce delle più recenti ricerche archeologiche. (Collection de l'École française de Rome 362.) Pp. vi + 326, ills, maps. Rome: École française de Rome, 2006. Paper, €75. ISBN: 978-2-7283-0747-. [REVIEW]David Ridgway - 2008 - The Classical Review 58 (2):590-.
  48.  24
    Expertise and Non-binary Bodies: Sex, Gender and the Case of Dutee Chand.Madeleine Pape - 2019 - Body and Society 25 (4):3-28.
    How do institutions respond to expert contests over epistemologies of sex and gender? In this article, I consider how epistemological ascendancy in debates over the regulation of women athletes with high testosterone is established within a legal setting. Approaching regulation as an institutional act that defines forms of embodied difference, the legitimacy of which may be called into question, I show how sexed bodies are enacted through and as part of determinations of expertise. I focus on proceedings from 2015 when (...)
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  49.  14
    Retrieval of History from Purāṇic MythsRetrieval of History from Puranic Myths.Ludo Rocher & P. L. Bhargava - 1986 - Journal of the American Oriental Society 106 (2):347.
  50.  16
    The Incorporation of Devotional Theism into Purāṇic Gifting Rites.David Brick - 2017 - Journal of Indian Philosophy 45 (1):191-205.
    The Purāṇas make a major contribution to Brahmanical writing on gifting, primarily because they contain descriptions of numerous specific gifting rites that texts of other genres generally fail to discuss. Although largely unstudied, these Purāṇic gifting rites provide unique evidence of a historically significant, yet hitherto ignored, development in gifting in medieval India, namely, the incorporation of the increasingly popular ethos of bhakti into the much older practice of dāna, wherein gods traditionally played no prominent role. This article will argue (...)
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