Results for 'Salvador Barbera'

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  1.  19
    Handbook of Utility Theory: Volume 1: Principles.Salvador Barbera, Peter J. Hammond & Christian Seidl (eds.) - 1998 - Kluwer Academic Publishers.
    The standard rationality hypothesis implies that behaviour can be represented as the maximization of a suitably restricted utility function. This hypothesis lies at the heart of a large body of recent work in economics, of course, but also in political science, ethics, and other major branches of social sciences. Though the utility maximization hypothesis is venerable, it remains an area of active research. Moreover, some fundamental conceptual problems remain unresolved, or at best have resolutions that are too recent to have (...)
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  2.  37
    Indifferences and Domain Restrictions.Salvador Barberà - 2007 - Analyse & Kritik 29 (2):146-162.
    The purpose of this paper is to discuss the extent to which allowing for individuals to be indifferent among alternatives may alter the qualitative results that are obtained in social choice theory when domain restrictions are defined on profiles of linear orders. The general message is that indifferences require attention and careful treatment, because the translation of results from a world without indifferences to another where agents may be indifferent among some alternatives is not always a straightforward exercise. But the (...)
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  3.  14
    Notas sobre incertidumbre, flexibilidad, y ordenaciones de conjuntos.Salvador Barberá - 1998 - Isegoría 18:223-233.
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  4. Political strategy and issues evolution: A framework for analysis and action.Barbera Bigelow, Liam Fahey & John F. Mahon - forthcoming - Contemporary Issues in Business Ethics and Politics (Edwin Mellen, Lewiston, Ny).
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  5.  20
    Prueba legítima y verdad en el proceso penal II: la dependencia epistémica de la prueba.Gabriel Pérez Barberá - 2020 - Isonomía. Revista de Teoría y Filosofía Del Derecho 52:31-62.
    En el presente trabajo intento demostrar que existe una relación de necesidad epistémica entre prueba y verdad. Esto quiere decir que no es posible, en el proceso, ni creer justificadamente ni aceptar que está probado que p si, por información pública pero extraprocesal, el juez sabe que p es falso. Con todo, ello es así bajo ciertas condiciones, a saber: en primer lugar, que se trate de un proceso penal legítimo en términos de Estado de derecho; y en segundo lugar, (...)
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  6.  20
    Prueba legítima y verdad en el proceso penal I: la independencia metafísica de la verdad.Gabriel Pérez Barberá - 2020 - Isonomía. Revista de Teoría y Filosofía Del Derecho 52:5-29.
    En el presente trabajo intento demostrar que, dadas ciertas condiciones, puede haber una relación de necesidad epistémica entre prueba y verdad. Esa es la tesis principal, desarrollada en la segunda parte de la investigación y publicada también en este volumen. Pero tiene apoyo en algunas tesis secundarias, que son expuestas y fundamentadas aquí, en esta primera parte. Las más relevantes son: no es correcto interpretar la fórmula de Tarski como una definición sofisticada de la noción correspondentista de verdad; la verdad, (...)
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  7.  30
    The Family That Prays Together Stays Together: Toward a Process Model of Religious Value Transmission in Family Firms.Francesco Barbera, Henry X. Shi, Ankit Agarwal & Mark Edwards - 2020 - Journal of Business Ethics 163 (4):661-673.
    Research indicates that religious values and ethical behavior are closely associated, yet, at a firm level, the processes by which this association occurs are poorly understood. Family firms are known to exhibit values-based behavior, which in turn can lead to specific firm-level outcomes. It is also known that one’s family is an important incubator, enabler, and perpetuator of religious values across successive generations. Our study examines the experiences of a single, multigenerational business family that successfully enacted their religious values in (...)
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  8.  17
    Fritz Jahr and the foundations of global bioethics: The future of integrative bioethics, edited by Amir Muzur and Hans Martin-Sass.Christopher P. La Barbera - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):194-197.
    Amir Muzur and Hans Martin-Sass, Fritz Jahr and the foundations of global bioethics: The future of integrative bioethics, Berlin: LIT Verlag, 2012, reviewed by Christopher P. La Barbera.
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  9.  56
    Business Ethics and the Brain: Rommel Salvador and Robert G. Folger.Rommel Salvador & Robert G. Folger - 2009 - Business Ethics Quarterly 19 (1):1-31.
    ABSTRACT:Neuroethics, the study of the cognitive and neural mechanisms underlying ethical decision-making, is a growing field of study. In this review, we identify and discuss four themes emerging from neuroethics research. First, ethical decision-making appears to be distinct from other types of decision-making processes. Second, ethical decision-making entails more than just conscious reasoning. Third, emotion plays a critical role in ethical decision-making, at least under certain circumstances. Lastly, normative approaches to morality have distinct, underlying neural mechanisms. On the basis of (...)
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  10.  19
    Der pseudovergilische Culex: Text-Übersetzung-Kommentar by Sabine Seelentag.Sandro La Barbera - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):418-420.
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  11.  24
    Fritz Jahr and the foundations of global bioethics: The future of integrative bioethics ed. by Amir Muzur and Hans Martin-Sass (review).La Barbera - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):194-197.
  12.  5
    Expansión Hermenéuticamente Actualista Para la Interpretación Del Repertorio Histórico Musical.Salvador Mestre Zaragozá - 2023 - Eikasia Revista de Filosofía 115:149-179.
    Mediante la discusión de un artículo del musicólogo Carlos Villanueva, tomado como paradigma de un determinado tipo de discurso, problematizamos la noción de interpretación histórica para confrontar al historicismo sonoro no una lúcida crítica presentista sino un enfoque actualista capaz de contraponerse con solidez filosófica y artística a las prácticas museísticas del historicismo musicológico típicamente basado en una pretensión de objetivismo sonoro supuestamente respaldada por las disciplinas historiográficas. Esta expansión hermenéuticamente actualista, tanto de la noción de autenticidad como de fidelidad (...)
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  13.  24
    Poems by Salvador Bernal.Salvador Bernal - 1998 - Budhi: A Journal of Ideas and Culture 2 (2):295-298.
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  14.  38
    Cybersujetos: Reading Border Subjects across Mediums.Salvador Herrera - 2021 - Intertexts 25 (1-2):101-130.
    This article develops a theory of border subjectivity that considers the cybernetic role of narrative structures and mediation in political advocacy aimed at dreamers and DACA recipients. "Cybersujetos” are border subjects who are racialized by cybernetic systems and media narratives, but can resist control by repurposing cultural technologies. In assessing the limitations of journalism, literature, and film as outlets for political advocacy, this article finds that remediated representations of undocumented youth that attempt to expand their political agency can further alienate (...)
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  15. Dinámica espiritual de la crisis espirituales.Salvador Harguindey - forthcoming - Krisis.
     
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  16.  1
    El poder político y la sociedad.Salvador Lissarrague - 1944 - Madrid,: Instituto de estudios políticos.
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  17. Introducción a los temas centrales de la filosofía del derecho.Salvador Lissarrague - 1948 - Barcelona,: Bosch.
    El aspecto formal del derecho y su inserción en la realidad.--Derecho y sociedad.--La función esencial del derecho. El derecho y el Estado.--El derecho como natural y como positivo.--El derecho en su dimensión ética.
     
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  18.  2
    La teoría del poder en Francisco de Vitoria.Salvador Lissarrague - 1947 - Madrid,: Instituto de Estudios Políticos.
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  19.  7
    El sentimiento de la música.Salvador Moreno - 1986 - Valencia: Pre-Textos. Edited by Ramón Gaya.
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  20. Utopía y praxis revolucionaria: las alternativas de José Martí para América Latina.Salvador E. Morales - 1995 - Cuyo: Anuario de Filosofía Argentina y Americana 12.
  21. Bioetica Y derechos de las generaciones futuras.Salvador Dario Bergel - 1998 - Episteme 3 (6):262-275.
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  22.  16
    Women, wellness, and the media, edited by Margaret Wiley.Chris La Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
    Margaret Wiley, Women, Wellness, and the Media, Newcastle: Cambridge Scholars Publishing, 2008, reviewed by Chris La Barbera and Melissa Meade.
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  23.  15
    Margaret Wiley, ed.Women, wellness, and the media.Chris La Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
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  24. Pico and Lorenzo in a friend's house. The riccardian code 2726.Sandro La Barbera - 2010 - Rinascimento 50:165-233.
     
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  25.  9
    Perché letteratura oggi: oltre i generi letterari la scrittura, traccia di una presenza.Maria Antonietta La Barbera - 2001 - Barzago (Lecce): Marna.
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  26.  13
    Petronio Sat._ 30.9: un testo _precario.Sandro La Barbera - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (2):348-352.
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  27.  8
    The discursive construction of intersectionality in public policy implementation.MariaCaterina La Barbera, Laura Cassain & Paloma Caravantes - forthcoming - Critical Discourse Studies.
    After three decades of intensive debate in academic and activist circles, intersectionality has progressively been adopted in public policies. Yet, the challenges of its application are still largely unexplored. This article adopts a discursive approach to study the process of policy implementation of an intersectionality-informed plan in Madrid City Council, Spain. The analysis of materials retrieved through interviews, a focus group, and participant observation enables us to explore how the technical staff interpret intersectionality and links it with other established approaches (...)
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  28. Toward Global Justice: Intersecting Structural Vulnerabilities as a Key Category for Equality Policies in the Age of Bordered Migrations.MariaCaterina La Barbera - 2019 - In Juan Carlos Velasco & MariaCaterina La Barbera (eds.), Challenging the Borders of Justice in the Age of Migrations. Cham, Switzerland: Springer Verlag.
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  29.  17
    Women, wellness, and the media.Chris la Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
    Feminist bioethicists have explicitly recognized that women may bear the undue burden of iatrogenic disease, or disease deliberately created by health care. Further, the feminist critique of science, or the "science wars," as it is sometimes called, has affected the ways we approach scientific and medical knowledge when it comes to women. The idea that science is situated and constructed, rather than naturally revealed to us, has exposed androcentric tendencies in research as well as health-care practices. Indeed the highly successful (...)
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  30.  13
    Realidad Española Del Secreto Profesional de Los Periodistas.Rafael Barberá González - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-8.
    El secreto profesional de los periodistas es un elemento sobre el que se debate de manera recurrente. Desde su aparición en la Constitución española de 1978 hasta nuestros días profesionales, expertos y líderes han manifestado sus opiniones sobre su relevancia, su presente y el futuro. Han sido muchas las digresiones que se han vertido en distintos foros y con diferentes enfoques acerca de una realidad que, en ocasiones, va más allá de un debate puramente profesional.
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  31.  22
    Scholarsource: A Digital Infrastructure for the Humanities.Paolo D'IorIo & MIchele BarBera - 2011 - In Thomas Bartscherer (ed.), Switching Codes. Chicago University Press. pp. 61.
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  32.  12
    Così vicini, così lontani: una replica alla "svolta" culturale nelle ricerche sulle mafie.Filippo Barbera - 2002 - Polis 16 (2):229-244.
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  33.  6
    Der „griechische“ Nietzsche Des Giorgio Colli.Sandro Barbera - 1989 - Nietzsche Studien 18:83-102.
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  34.  2
    Der „Griechische“ Nietzsche Des Giorgio Colli.Sandro Barbera - 1989 - Nietzsche Studien 18:83-102.
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  35.  10
    Eine Quelle der Frühen Schopenhauer-Kritik Nietzsches: Rudolf Hayms Aufsatz,Arthur Schopenhauer'.Sandro Barbera - 1995 - Nietzsche Studien 24:124-136.
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  36.  20
    The habit of massively multiplayer online role-playing games (MMORPGs): A phenomenological analysis of bodily self-perception in gaming addiction.Marsia Santa Barbera & Willem Ferdinand Geradus Haselager - 2020 - Rivista Internazionale di Filosofia e Psicologia 11 (2):190-210.
    : We investigate the role played by bodily self-perception and social self-presentation in addiction to massively multiplayer online role-playing games. In this paper we will develop the hypothesis that, at least in some cases, the habit of role-playing can be interpreted as a response to gamers’ need to explore a different bodily self-identity. Players tend to become deeply involved in this kind of game, especially in the character identity creation process. Participants might see and seek reflections of their desired selves (...)
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  37.  2
    Medicamentos esenciales, patentes y licencias obligatorias: Doha no es la respuesta.Salvador Bergel & María Julia Bertomeu - 2020 - Enrahonar: Quaderns de Filosofía 65:75.
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  38. The erotetic theory of reasoning: Bridges between formal semantics and the psychology of deductive inference.Philipp Koralus & Salvador Mascarenhas - 2013 - Philosophical Perspectives 27 (1):312-365.
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  39.  33
    La unidad de las dualidades humanas. Sobre «El hombre como ser dual» de Salvador Piá Tarazona.Piá Tarazona de Salvador & Juan Fernando Sellés - 2002 - Studia Poliana 4:181-208.
    Salvador Piá Tarazona’s book, El hombre como ser dual is an important methodical-thematic advance in the research of transcendental anthropology as much as it does not detain its focus on human nature nor its development , but rather on th readicality of personal intimacy and its openness to transcendence.
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  40.  4
    Book Review: Women, Violence and Tradition: Taking FGM and Other Practices to a Secular State. [REVIEW]MariaCaterina La Barbera - 2016 - Feminist Review 112 (1):e11-e13.
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  41. Estado intermedio y almas separadas.Salvador Baltar - 1990 - Verdad y Vida 48 (192):375-400.
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  42. ¿ Es razonable la fe?Salvador Baltar - 1995 - Verdad y Vida 53 (209):195-228.
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  43.  7
    Bioética y derecho.Salvador Darío Bergel, Nelly Minyersky & Agustín V. Estévez (eds.) - 2003 - Buenos Aires: Rubinzal-Culzoni.
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  44. Bioética y genética: Il Encuentro Latinoamericano de Bioética y Genética (2: 1998 nov. 16 y 17: Buenos Aires).Salvador Darío Bergel & José María Cantú (eds.) - 2000 - Buenos Aires: Ciudad Argentina.
     
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  45. Patentamiento de material genético humano : implicancias éticas y jurídicas.Salvador Dario Bergel - 2012 - In Joaquim Clotet (ed.), Bioética: meio ambiente, saúde pública, novas tecnologias, deontologia médica, direito, psicologia, material genético humano. Porto Alegre: ediPUCRS.
     
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  46. Los hijos de la nueva era: una visión holística de la vida: un grito de alarma.Salvador Freixedo - 1992 - Madrid: Ediciones Júcar. Edited by Magdalena del Amo.
  47.  2
    Escrits sobre Ramon Llull.Salvador Galmâes & Pere Rossellâo Bover - 1990 - Barcelona: Publicacions de l'Abadia de Montserrat. Edited by Pere Rosselló Bover.
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  48.  1
    Lul·lisme.Salvador Galmés & Pere Rosselló Bover - 1997 - Barcelona: Publicacions de l'Abadia de Montserrat. Edited by Pere Rosselló Bover.
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  49. Conocer a Jesús através de Teresa.Salvador Ros García - 2006 - Critica 56 (935):60-65.
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  50.  44
    Teoría crítica y teoría de sistemas. Observaciones sobre la polémica Habermas-Luhmann.Salvador Mas Torres - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 30:107-118.
    Este artículo pretende estudiar el sentido, propósito y función de la teoría del significado de Davidson. Para ello, aclara en primer lugar, el concepto de teoría del significado y examina las características que tiene la propuesta de Davidson. Finalmente, estudia la cuestión de si el concepto de significado que Davidson nos ofrece corresponde o no a la noción intuitiva de significado.
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