Results for 'Gemma Vicente Arregui'

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  1.  1
    Dios y hombre en el Kant precrítico.Gemma Vicente Arregui - 1987 - Sevilla: Servicio de Publicaciones de la Universidad de Sevilla.
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  2.  4
    Sobre botones y guineas. Salome y Woolf combatientes por la vida.Gemma Vicente Arregui - 2013 - Thémata Revista de Filosofía 48:245-252.
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  3. El terremoto de Lisboa y el problema del mal en Kant.G. Vicente Arregui - 1986 - Thémata: Revista de Filosofía 3:141-152.
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  4.  3
    Ética, lógica y filosofía de la psicología en el "Tractatus".Jorge Vicente Arregui - 1995 - Anuario Filosófico 28 (2):243-267.
    This paper attempts to establish an articulation of ethics, logic and philosophy of psychology in the Tractatus. After showing the ethical purpose of the Tractatus, his picture theory of meaning, and his philosophy of psychology –stressing the role of projection– Arregui sets him-self the task of analyzing the mystical. His insistence on projection allows him to underline the function of the transcendental subject and, therefore, to offer an interpretation of the texts about the mystical, dif-ferent to the usual ones.
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  5.  4
    La importancia del ser humano.Jorge Vicente Arregui - 1994 - Anuario Filosófico 27 (1):35-58.
    This paper discusses the relevance in Ethics of the notion of human being. It distinguishes between the sphere of real moral moral practices and the philosophical foundation of such practices. It discusses also the difference between the modern concept of person and that of human being and establishes their role in moral thought. Finally, it focuses on the classical concept of person.
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  6.  22
    Desarrollo humano y redes sociales. Hacia un ethos democrático e intercultural en sociedades mediáticas.Vicent Gozálvez-Pérez & Gemma Cortijo-Ruíz - 2023 - Sophia. Colección de Filosofía de la Educación 34:41-64.
    El presente artículo plantea una reflexión filosófica y pedagógica acerca de las condiciones para el Desarrollo humano y el empoderamiento ciudadano en contextos digitales. Vivir en plena era digital requiere de unas bases teóricas que orienten la educación cívica en entornos digitales y que apunten hacia el progreso social y democrático. No obstante, la idea de forjar un ethos intercultural y democrático en un mundo interconectado y mediático no es una tarea sencilla de abordar. Así, se propone como objetivo abordar (...)
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  7. Ética, lógica y filosofía de la psicología en el "Tractatus".Jorge Nicolás Vicente Arregui - 1995 - Anuario Filosófico 28 (2):243-268.
    This paper attempts to establish an articulation of ethics, logic and philosophy of psychology in the Tractatus. After showing the ethical purpose of the Tractatus, his picture theory of meaning, and his philo-sophy of psychology -stressing the role of projection- Arregui sets him-self the task of analyzing the mystical. His insistence on projection allows him to underline the function of the transcendental subject and, therefore, to offer an interpretation of the texts about the mystical, dif-ferent to the usual ones.
     
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  8.  15
    Actos de voluntad y acciones voluntarias: una aproximación wittgensteiniana.Jorge Nicolás Vicente Arregui - 1991 - Cuadernos Salmantinos de Filosofía 18:51-64.
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  9.  4
    Acción y sentido en Wittgenstein.Jorge Vicente Arregui - 1984 - Pamplona: Ediciones Universidad de Navarra.
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  10.  4
    Barrett, Cyril: Ética y creencia religiosa en Wittgenstein, Alianza, Madrid, 1994, 351 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:471-473.
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  11.  9
    BIANCO, F., Introduzione a Dilthey, Editori Laterza, Bari, 1985, 252 págs.Jorge Vicente Arregui - 1987 - Anuario Filosófico:231-231.
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  12. Comprensión histórica y autoconciencia en Dilthey.Jorge Nicolás Vicente Arregui - 1988 - Thémata: Revista de Filosofía 5:181-200.
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  13.  6
    CHOZA, J., Antropologías positivas y antropología filosófica, CENLIT, Tafalla, 1985, 231 págs.Jorge Vicente Arregui - 1985 - Anuario Filosófico:220-222.
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  14.  2
    Dummett, Michael: Origins of analytical philosophy, Duckworth, Londres, 1993, 199 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:478-481.
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  15. Descartes y Wittgenstein sobre las emociones.Jorge Nicolás Vicente Arregui - 1991 - Anuario Filosófico 24 (2):289-320.
    The paper focuses on Wittgensteinian criticism of the epistemological approach of the study of emotions that was begun by Descartes. Witt-genstein distinguishes, as Aristotle did, between matter and form of emotions, and he maintains that emotions and physiological reactions are not two different events, but only one which can be described in two different ways.
     
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  16. El carácter práctico del conocimiento moral según Santo Tomás.Jorge Nicolás Vicente Arregui - 1980 - Anuario Filosófico 13 (2):101-130.
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  17. El presunto realismo estético de Francis Hutcheson.Jorge Nicolás Vicente Arregui - 1992 - Thémata: Revista de Filosofía 10:629-658.
     
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  18. ¿Fue Wittgenstein pragmatista?: algunas observaciones desde Vico.Jorge Nicolás Vicente Arregui - 1997 - Anuario Filosófico 30 (58):353-360.
    After Wittgenstein's criticism of foundationalism, it is common use to defend the prevalence of action or of practical reason over the theoretical outlook at the world. The substitution of human praxis in the world for a set of self-evident propositions as foundations of theoretical knowledge seems to imply a radical form of pragmatism. Against this view, and recording some ideas of Vico, the paper claims that the rebuttal of Descartes' epistemological theory of the spectator does not imply any kind of (...)
     
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  19.  6
    Hutcheson, F.: On human nature, editado por Thomas Mauner, Cambridge University Press, Cambridge, 1993, 194 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:793-794.
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  20.  4
    HAEFFNER, G., Antropología Filosófica, Herder, Barcelona, 1986, 216 págs.Jorge Vicente Arregui - 1987 - Anuario Filosófico:241-243.
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  21.  5
    HELMUT THIELICKE, Vivir con la muerte, Herder, Barcelona, 1984, 279 págs.Jorge Vicente Arregui - 1987 - Anuario Filosófico:243-246.
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  22. Identidad personal e identidad narrativa.Jorge Nicolás Vicente Arregui & Manuel Basombrío - 1999 - Thémata: Revista de Filosofía 22:17-32.
     
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  23. Inconmensurabilidad y relativismo.Jorge Nicolás Vicente Arregui - 1997 - Contrastes: Revista Internacional de Filosofía 2:27-51.
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  24.  3
    KENNY, Anthony: El legado de Wittgenstein, Siglo XXI, Madrid, 1990, 220 págs.Jorge Vicente Arregui - 1992 - Anuario Filosófico:234-236.
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  25.  2
    Kenny, Anthony (ed.): The Wittgenstein's reader, Blackwell, Oxford, 1994, 312 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:484-485.
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  26. La condición de posibilidad del conocimiento práctico.Jorge Nicolás Vicente Arregui - 1981 - Anuario Filosófico 14 (1):115-124.
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  27. La importancia del ser humano.Jorge Nicolás Vicente Arregui - 1994 - Anuario Filosófico 27 (1):35-58.
    This paper discusses the relevance in Ethics of the notion of human being. It distinguishes between the sphere of real moral moral practices and the philosophical foundation of such practices. It discusses also the difference bet-ween the modern concept of person and that of human being and establishes their role in moral thought. Finally, it focuses on the classical concept of per-son.
     
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  28.  15
    La inesquivable soledad.Jorge Nicolás Vicente Arregui - 1993 - Diálogo Filosófico 25:45-58.
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  29. La naturaleza de la filosofía según Ludwing Wittgenstein.Jorge Nicolás Vicente Arregui - 1982 - Anuario Filosófico 15 (1):33-84.
     
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  30. Metafísica del yo y hermenéutica diltheyana de la vida.Jorge Nicolás Vicente Arregui - 1988 - Anuario Filosófico 21 (1):97-122.
     
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  31. ¿ Quiénes somos" nosotros"? Sobre el concepto de especie homo sapiens.Jorge Nicolás Vicente Arregui - 1998 - Thémata: Revista de Filosofía 19:9-40.
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  32.  3
    Reguera, Isidoro: El feliz absurdo de la ética. El Wittgenstein místico, Tecnos, Madrid, 1994, 270 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:492-494.
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  33. Sobre el gusto y la verdad práctica.Jorge Nicolás Vicente Arregui - 1990 - Anuario Filosófico 23 (1):163-176.
    El propósito de estas páginas es establecer un paralelismo entre el gusto y la verdad práctica, y lo que se ha venido llamando la dimensión reflexiva de la verdad y la verdad teórica. La tesis que se va a defender es que la dimensión reflexiva de la verdad práctica es el gusto porque éste es la constatación de la adecuación, congruencia o armonía entre la subjetividad y un objeto o entre el sujeto y sus acciones, es decir, la constatación de (...)
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  34. Sentido y verdad en el "Tractatus" de Wittgenstein.Jorge Nicolás Vicente Arregui - 1982 - Anuario Filosófico 15 (2):159-174.
     
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  35.  5
    Sentido y verdad en el «Tractatus» de Wittgenstein.Jorge Vicente Arregui - 1982 - Anuario Filosófico 15 (2):159-173.
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  36.  3
    Wittgenstein, Ludwig: Philosophical Occasions. 1912-51, Hackett, Indianapolis, 1993, 542 págs.Jorge Vicente Arregui - 1995 - Anuario Filosófico:502-503.
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  37. Yo y persona: el problema del sujeto en Wittgenstein.Jorge Nicolás Vicente Arregui - 1985 - Anuario Filosófico 18 (1):103-136.
     
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  38.  7
    Mejía Arregui, Erandi (2020). A la mano tendida la prueba de la parafina: Memoria de la represión sobre el movimiento estudiantil de 1968. Tesis para optar por el grado de Magíster en Historia y Memoria. [REVIEW]Lucero San Vicente - 2022 - Aletheia: Anuario de Filosofía 12 (24):e133.
    Revisión de Tesis A la mano tendida la prueba de la parafina: Memoria de la represión sobre el movimiento estudiantil de 1968.
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  39. Reflexiones en torno a la historia.Luis Rionda Arreguín - 1998 - Guanajuato, Gto. México: Centro de Investigaciones Humanísticas, Universidad de Guanajuato.
     
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  40.  4
    Ensayos de metafísica, ética y poética: los argumentos de Aristóteles.Héctor Zagal Arreguín - 2007 - Pamplona: Ediciones Universidad de Navarra.
    Ensayos de Metafísica, Ética y Poética. Los argumentos de Aristóteles contiene una colección de ensayos que pasan revista a cuestiones como la argumentación de los principios, la naturaleza del conocimiento moral y el valor de otras formas de conocimiento o racionalidades alternas.En la primera parte del libro se intenta mostrar que el sentido común es el modus operandi de Aristóteles. Los ensayos recogidos en la segunda parte tratan con la argumentación en una ciencia en particular: la ética. Finalmente, el largo (...)
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  41.  9
    Experience and Expression: Wittgenstein's Philosophy of Psychology.Jorge V. Arregui - 1995 - Philosophical Quarterly 45 (179):271-273.
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  42.  16
    The Use of Eye-Movement Desensitization Reprocessing Therapy in Treating Post-traumatic Stress Disorder—A Systematic Narrative Review.Gemma Wilson, Derek Farrell, Ian Barron, Jonathan Hutchins, Dean Whybrow & Matthew D. Kiernan - 2018 - Frontiers in Psychology 9.
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  43.  9
    Lifting the curtain: Strategic visibility of human labour in AI-as-a-Service.Gemma Newlands - 2021 - Big Data and Society 8 (1).
    Artificial Intelligence-as-a-Service empowers individuals and organisations to access AI on-demand, in either tailored or ‘off-the-shelf’ forms. However, institutional separation between development, training and deployment can lead to critical opacities, such as obscuring the level of human effort necessary to produce and train AI services. Information about how, where, and for whom AI services have been produced are valuable secrets, which vendors strategically disclose to clients depending on commercial interests. This article provides a critical analysis of how AIaaS vendors manipulate the (...)
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  44. Recorrido inmoralista.Gemma Lacasa - 1999 - Thémata: Revista de Filosofía 23:313-318.
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  45.  15
    Cubismo: l’arte del pensiero, l’esperienza del reale.Gemma Zaganelli - 2019 - Lebenswelt. Aesthetics and Philosophy of Experience 14.
    In the cubist expression of the early twentieth century, thought begins to play a fundamental role in the creative process. The reason lies in the fact that it is a revolution of thought, even before an aesthetic revolution. It is the basic concept that changes, thanks to the reflection that, unknowingly or not, it takes its moves from the thought of men of the past, including Augustine, Plato, Aristotle, Descartes, but also Husserl, Hildebrand, Bergson. This is because every human expression (...)
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  46. Polysemy and word meaning: an account of lexical meaning for different kinds of content words.Agustin Vicente - 2018 - Philosophical Studies 175 (4):947-968.
    There is an ongoing debate about the meaning of lexical words, i.e., words that contribute with content to the meaning of sentences. This debate has coincided with a renewal in the study of polysemy, which has taken place in the psycholinguistics camp mainly. There is already a fruitful interbreeding between two lines of research: the theoretical study of lexical word meaning, on the one hand, and the models of polysemy psycholinguists present, on the other. In this paper I aim at (...)
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  47.  10
    Global health research in an unequal world: ethics case studies from Africa.Gemma Aellah - 2016 - Boston, MA: CABI. Edited by Tracey Chantler & Wenzel Geissler.
    This book is a collection of fictionalized case studies of everyday ethical dilemmas and challenges, encountered in the process of conducting global health research in places where the effects of political and economic inequality are particularly evident. It is a training tool to fill the gap between research ethics guidelines and their implementation "on the ground." The cases focus on "relational" ethics: ethical actions and ideas that continuously emerge through relations with others, rather than being determined by bioethics regulation. They (...)
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  48.  26
    Mutual (Mis)understanding: Reframing Autistic Pragmatic “Impairments” Using Relevance Theory.Gemma L. Williams, Tim Wharton & Caroline Jagoe - 2021 - Frontiers in Psychology 12.
    A central diagnostic and anecdotal feature ofautismis difficulty with socialcommunication. We take the position that communication is a two-way,intersubjectivephenomenon—as described by thedouble empathy problem—and offer uprelevance theory(a cognitive account of utterance interpretation) as a means of explaining such communication difficulties. Based on a set of proposed heuristics for successful and rapid interpretation of intended meaning, relevance theory positions communication as contingent on shared—and, importantly,mutuallyrecognized—“relevance.” Given that autistic and non-autistic people may have sometimes markedly different embodied experiences of the world, we (...)
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  49.  6
    La rappresentazione concomitante: Nietzsche a Basilea.Gemma Bianca Adesso - 2020 - Milano: Mimesis.
  50.  14
    Beyond sex and gender difference in funding and reporting of health research.Gemma Hunting, Kristen W. Springer & Olena Hankivsky - 2018 - Research Integrity and Peer Review 3 (1).
    BackgroundUnderstanding sex and gender in health research can improve the quality of scholarship and enhance health outcomes. Funding agencies and academic journals are two key gatekeepers of knowledge production and dissemination, including whether and how sex/gender is incorporated into health research. Though attention has been paid to key issues and practices in accounting for sex/gender in health funding agencies and academic journals, to date, there has been no systematic analysis documenting whether and how agencies and journals require attention to sex/gender, (...)
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