Results for 'Yün-chʻing Keng'

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  1. Hsien Chʻin fa lü ssu hsiang yü tzu jang fa.Yün-chʻing Keng - 1973
     
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  2.  11
    中国古代的语言和逻辑.Chad Hansen, Ch ing-yü Chang, Yün-Chih Chou & Ch ing-T. Ien Ts ui - 1998
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  3.  42
    Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
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  4.  5
    Yuhak ŭi chʻŏrhakchŏk munjedŭl.Chʻŏn-gŭn Yun - 1996 - Sŏul-si: Pŏbin Munhwasa.
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  5.  7
    Chŏngsin chʻŏrhak tʻongpʻyŏn: Chŏn Pyŏng-hun Sŏnsaeng ŭi saengae wa chŏngsin ŭl chungsim ŭro.Chʻang-dae Yun - 2004 - Sŏul Tʻŭkpyŏlsi: Uri Chʻulpʻansa. Edited by Pyŏng-hun Chŏn.
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  6.  4
    I ttang esŏ uri chʻŏrhak hagi.Chʻŏn-gŭn Yun - 2001 - Sŏul-si: Yemun Sŏwŏn.
  7.  5
    经济秩序理论和伦理学: 中德比较研究.Yün-ch üan Ch en & Peter Koslowski - 1997
    全书分五个部分, 分别从经济秩序的伦理理论、经济学的秩序理论、经济秩序的法律问题、文化性质和关于秩序政策的第三条道路的可能性等观点, 研讨了经济秩序问题.
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  8. Lun jên hsing chih kʻai chang yü hsüeh fo.Chʻing-Sung[From Old Catalog] - 1960
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  9.  96
    A Reading of Han Fei's "Wu Tu" [Five Vermin].Ti Ch'ing - 1978 - Contemporary Chinese Thought 10 (1):19-33.
    To give the necessary affirmation to the historical role played by the Legalists and to study and analyze the Legalists' writings from the Marxist point of view is a major task on the ideological front called for by the deepening of the Campaign to Criticize Lin Piao and Confucius. Han Fei was an outstanding representative of the Legalists of the late Warring States period. He summed up the experience, both positive and negative, of the newly emerging landlord class in the (...)
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  10.  23
    Postscript to the Specimen of Li Chih's Handwriting Preserved in the Shanghai Museum [1].Wang Ch'ing-Cheng - 1980 - Chinese Studies in History 13 (1-2):87-99.
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  11. Ho hsieh ti she hui.Chʻing-Chiang Lin - 1974
     
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  12. Fa hsüeh tʻung lun.Chʻing-fêng Liu - 1954
     
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  13. Fa lü ta i: tung lun pien, hsien fa pien.Chʻing-fêng Liu - 1954
     
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  14. Wang Chʻung ku shih.Chʻang Chʻing - 1960
     
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  15. Shen mo shih wei hsin chu i.Chʻing-hai Kao - 1957
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  16. Tʻoegye chʻŏrhak ŭl ŏttŏkʻe polkŏt inʼga.Chʻŏn-gŭn Yun - 1987 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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  17. Wang Chʻung yen chiu.Chʻing-Fang Pʻan - 1977
     
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  18. Wei wu pien chêng fa pʻi pʻan.Kuan-chʻing Wang - 1943
     
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  19.  22
    Shih-shuo Hsin-yü: A New Account of Tales of the WorldShih-shuo Hsin-yu: A New Account of Tales of the World.Donald E. Gjertson, Liu I.-ch'ing & Richard B. Mather - 1980 - Journal of the American Oriental Society 100 (3):380.
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  20.  7
    哲学新意境的求索: 评《物质·意识·场》.Chi Chou, Ch Eng-Keng Tung & Ping-K. Uei Wu (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
  21.  27
    Lenin on the Principle of Party Nature in Philosophy.Ch'eri Ho-Ch'ing - 1973 - Contemporary Chinese Thought 5 (2):4-20.
    Increasingly skillful forgery of Marxism and increasingly skillful disguise of various antimaterialist theories as Marxism are the characteristics of modern revisionism in political economy, tactics, and general philosophy ." In this remark, Lenin unmistakably pointed out the old tricks of the various revisionists who frenziedly attacked Marxism. In philosophy, veteran revisionists such as Bernstein and his ilk who followed on the tail of bourgeois professors of philosophy called for "return to Kant," integration of Marxism with Kantianism, and replenishment of Marxism (...)
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  22.  3
    Hanam Sŏnsa yŏn'gu.Ch'ang-hwa Yun (ed.) - 2015 - Sŏul: Minjoksa.
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  23.  10
    Namin Yehak ŭi sŏn'gu Chŏng Ku.Ch'ŏn-gŭn Yun - 2012 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  24. 17-segi Chosŏn ŭi iyagi: yepŏp sesang ŭl karŭnŭn k'albaram sori.Ch'ŏn-gŭn Yun - 2008 - Sŏul: Saemunsa.
     
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  25.  9
    Silch'ŏnjŏk yehakcha Chŏng Kyŏng-se.Chʻŏn-gŭn Yun - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  26. Wŏnsi yuhak ŭi saeroun haesŏk: Chungyong ŭi iron kujo.Chʻŏn-gŭn Yun - 1987 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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  27. Kuo fu chê hsüeh ssŭ hsiang.O. -chʻing Sung - 1971
     
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  28. Lo chi yü kʻo hsüeh fang fa.Chih-chʻing Sung - 1964 - Edited by Lin, Ju-hao & [From Old Catalog].
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  29. Ta hsüeh che hsüeh kai lun.Chen-chʻing Sun - 1972
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  30.  20
    Hsü Wei ti wen hsüeh yü yi hsu (The Literature and Art of Hsü Wei, 1521-1593)Hsu Wei ti wen hsueh yu yi hsu.Kuo-ch'ing Tu & Richard I.-Cheng Liang - 1981 - Journal of the American Oriental Society 101 (4):428.
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  31. Zhe xue ci dian.Ping-chʻing Fan - 1926
     
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  32.  26
    Han Social Structure.Chi-yun Chen, Tʿung-Tsu Chʿü, Jack L. Dull & Tung-Tsu Chu - 1974 - Journal of the American Oriental Society 94 (2):215.
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  33. Hsiung Shih-li hsien sheng hsüeh chi.Shih-chʻing Pʻan - 1979
     
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  34. Jen sheng che hsüeh tao lun.Shuang-chʻing Li - 1972
     
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  35. San min chu i yü li hsüeh hsiu yang ssŭ hsiang.Shuang-chʻing Li - 1967 - San Min Chu I Yen Chiu So.
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  36. Han Fei ti fa chih ssû hsiang.Chʻên-chʻing Chang - 1930
     
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  37. Jen hsing fen hsi.Chʻing-yü Chʻen - 1962
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  38. Fa hsüeh tʻung lun.Jên-chʻing Ho - 1954
     
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  39. Hsin lo chi hsüeh.Ling-chʻing Hsü - 1950
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  40.  50
    Experiencing affective music in eyes-closed and eyes-open states: an electroencephalography study.Yun-Hsuan Chang, You-Yun Lee, Keng-Chen Liang, I.-Ping Chen, Chen-Gia Tsai & Shulan Hsieh - 2015 - Frontiers in Psychology 6:148149.
    In real life, listening to music may be associated with an eyes-closed or eyes-open state. The effect of eye state on listeners’ reaction to music has attracted some attention, but its influence on brain activity has not been fully investigated. The present study aimed to evaluate the electroencephalographic (EEG) markers for the emotional valence of music in different eye states. Thirty participants listened to musical excerpts with different emotional content in the eyes-closed and eyes-open states. The results showed that participants (...)
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  41.  32
    On Li Ssu.Wang Shao-P'U. & Li Ch'ang-Ch'ing - 1975 - Chinese Studies in History 8 (1-2):225-241.
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  42.  24
    Ts'ang-lang shih-hua te shih-ko li-lun yen-chiu 葬浪詩話的詩歌理論研究Ts'ang-lang shih-hua te shih-ko li-lun yen-chiu.Tim W. Chan, Li Jui-ch'ing 坎銳清 & Li Jui-ch'ing Ruiqing) - 1995 - Journal of the American Oriental Society 115 (3):512.
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  43. Ho chʻing nien pʻêng yu tʻan chi ko hsiu yang wên tʻi.Hao-chʻuan Ting - 1951
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  44.  18
    Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien.Chi-yun Ch'en - 1980 - Princeton University Press.
    Hsiin Yiieh's Shen-chien is one of the four major philosophical works that have survived from the later Han dynasty. Presented here for Western readers is an English translation by Ch'i-ytin Ch'en of the entire work, supplemented with selections of Hsiin Yiieh's other essays. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books (...)
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  45.  21
    China: An Interpretive History, from the Beginnings to the Fall of Han.Ch'I.-yün Ch'en, Joseph R. Levenson, Franz Schurmann & Ch'I.-yun Ch'en - 1972 - Journal of the American Oriental Society 92 (1):145.
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  46.  26
    Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing & Feng Cheng - 1979 - Chinese Studies in History 12 (3):56-61.
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  47.  63
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy that "the Legalists were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
  48. Yü chʻing nien pʻeng yu men tʻan Kʻung-tzu ssu hsiang.Ta-chʻi Chʻen - 1979
     
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  49. Chʻing nien i chih yü tuan lien.Ssŭ-Liang Chʻien - 1961
     
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  50.  14
    Thunder in the sky: secrets on the acquisition and exercise of power.Thomas F. Cleary, Guiguzi & Chʻu Keng-Sang (eds.) - 1993 - Boston: Distributed in the United States by Random House.
    Understanding the development and practice of power based on an in-depth observation of human psychology has been a part of traditional Chinese thought for thousands of years and is considered a prerequisite for mastering the arts of strategy and leadership. "Thunder in the Sky" presents two secret classics of this ancient Chinese tradition. The commentary by Thomas Cleary the renowned translator of dozens of Asian classics highlights the contemporary application of these teachings.
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