Results for 'Xinran Wu'

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  1. Flood Detection Based on Unmanned Aerial Vehicle System and Deep Learning.Kaixin Yang, Sujie Zhang, Xinran Yang & Nan Wu - 2022 - Complexity 2022:1-9.
    Floods are one of the main natural disasters, which cause huge damage to property, infrastructure, and economic losses every year. There is a need to develop an approach that could instantly detect flooded extent. Satellite remote sensing has been useful in emergency responses; however, with significant weakness due to long revisit period and unavailability during rainy/cloudy weather conditions. In recent years, unmanned aerial vehicle systems have been widely used, especially in the fields of disaster monitoring and complex environments. This study (...)
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  2.  9
    Verbal Creativity Is Correlated With the Dynamic Reconfiguration of Brain Networks in the Resting State.Qiuyang Feng, Li He, Wenjing Yang, Yao Zhang, Xinran Wu & Jiang Qiu - 2019 - Frontiers in Psychology 10.
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  3. Attention.Wayne Wu - 2014 - Routledge.
    The phenomenon of attention fascinated the psychologist and philosopher William James and human experience is unimaginable without it. Yet until recently it has languished in the backwaters of philosophy. Recent years, however, have witnessed a resurgence of interest in attention, driven by recognition that it is closely connected to consciousness, perception, agency and many other problems in philosophy of mind and cognitive science. This is the first book to introduce and assess attention from a philosophical perspective. Wayne Wu discusses the (...)
  4. Attention as Selection for Action.Wayne Wu - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 97--116.
  5. Bibliography of Wu Kuang-Ming's Writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  6.  25
    Does Collectivism Affect Environmental Ethics? A Multi-Level Study of Top Management Teams From Chemical Firms in China.Xinran Wang & Michael N. Young - 2014 - Journal of Business Ethics 122 (3):387-394.
    This study tests the effects of top management team member collectivistic values and TMT dissatisfaction with the financial situation on the environmental ethics of TMT members. We also examine the moderating effect of collectivistic values on the relationship between financial dissatisfaction and environmental ethics. Analyses of multi-level and source data show that financial dissatisfaction of the TMT negatively affects TMT members’ environmental ethics. However, TMT members’ individual collectivism can increase TMT members’ environmental ethics. Analyses also show that TMT members’ collectivism (...)
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  7. John Wu Holmes a precious friendship.John Wu & Kuang Li - 1999 - Philosophy and Culture 26 (3):277-292.
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  8.  1
    Wu Baihui Ji.Baihui Wu - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  9.  2
    Wu Cheng Li Xue Si Xiang Yan Jiu.Liqun Wu - 2011 - Shanghai da Xue Chu Ban She.
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  10.  2
    Wu Jingxiong Fa Xue Wen Xuan =.Jingxiong Wu - 2012 - Zhongguo Zheng Fa da Xue Chu Ban She.
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  11. Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao.Jiqing Wu - 2012 - Zhonghua Shu Ju.
     
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  12. Wu Wei After Zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  13.  1
    Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua.Xiaoming Wu & Hui Sun (eds.) - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
  14.  2
    Wu Zhiying Ru Xue Lun Ji.Zhiying Wu - 2010 - Sichuan da Xue Chu Ban She.
    该书收入其论著6种, 主要包括《仪礼奭固》, 《礼器图》, 《周政三图》, 《天文图考》, 《经脉分图》等.
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  15.  46
    Singing of the Source: Nature and God in the Poetry of the Chinese Painter Wu Li.Stuart Sargent, Wu Li & Jonathan Chaves - 1995 - Journal of the American Oriental Society 115 (3):517.
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  16.  13
    Comments on Comrade Wu Han's Theory of Ethics.Kuan Feng & Wu Ch'uan-ch'I. - 1969 - Chinese Studies in History 3 (2):145-168.
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  17.  6
    Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21 (1):71-78.
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  18.  2
    The Journal of Wu Yubi: The Path to Sagehood.Wu Yubi - 2013 - Hackett Publishing Company.
    In this rare firsthand account of an individual's pursuit of sagehood, the early Ming dynasty scholar and teacher Wu Yubi chronicles his progress and his setbacks, as he strives to integrate the Neo-Confucian practices of self-examination and self-cultivation into everyday life. In more than three hundred entries, spanning much of his adult life, Wu paints a vivid picture, not only of the life of the mind, but also of the life of a teacher of modest means, struggling to make ends (...)
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  19. Our Future Into the Open Past : A Step Into World-Family Intercultural (Wu's Grateful Responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  20.  30
    Rethinking Augustine’s Adaptation of ‘First Movements’ of Affection.Tianyue Wu - 2010 - Modern Schoolman 87 (2):95-115.
  21.  91
    Symposium on W. Wu, "Against Division".Wayne Wu, David M. Kaplan, Pete Mandik & Thomas Schenk - 2014 - Mind and Language Symposia at the Brains Blog.
  22. The Birth of a Chinese Cultural Movement: Letters Between Babbitt and Wu Mi.Wu Xuezhao - 2004 - Humanitas 17 (1-2):6-25.
     
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  23.  4
    Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu.Rujun Wu - 2012 - Taiwan Xue Sheng Shu Ju.
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  24.  2
    Zhonghua Jun Ren Wu De.Fan Wu - 2011 - Jie Fang Jun Chu Ban She.
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  25.  40
    Long-Term Therapy With Wu-Ling-San, a Popular Antilithic Chinese Herbal Formula, Did Not Prevent Subsequent Stone Surgery.San-Yuan Wu, Huey-Yi Chen, Kao-Sung Tsai, Jen-Huai Chiang, Chih-Hsin Muo, Fung-Chang Sung, Yung-Hsiang Chen & Wen-Chi Chen - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801668114.
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  26. A Greater Vehicle to the Other Shore: Chinese Buddhism and Sino-Japanese Trade in the Seventeenth Century.Jiang Wu - 2022 - In Albert Welter, Steven Heine, Hash & Robert E. Buswell (eds.), Approaches to Chan, Sŏn, and Zen Studies: Chinese Chan Buddhism and its Spread Throughout East Asia. State University of New York Press.
     
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  27. "Wu" de Zhi Hui: Ji Yu Dao Jia Zhe Xue de Yan Jiu.Chunlan Zhou - 2022
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  28.  2
    Buying to Cope With Scarcity During Public Emergencies: A Serial Mediation Model Based on Cognition-Affect Theory.Xinran Ma & Jiangqun Liao - 2022 - Frontiers in Psychology 12.
    Panic buying is a common phenomenon that occurs during public emergencies and has a significant undesirable impact on society. This research explored the effect of scarcity on panic buying and the role of perceived control and panic in this effect through big data, an online survey and behavior experiments in a real public emergency and simulative public emergencies. The findings showed that scarcity aggravates panic buying, and this aggravation effect is serially mediated by perceived control and panic. Moreover, this serial (...)
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  29. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  30.  27
    Boolean Mereology.Xinhe Wu - forthcoming - Journal of Philosophical Logic:1-36.
    Most ordinary objects - cats, humans, mountains, ships, tables, etc. - have indeterminate mereological boundaries. If the theory of mereology is meant to include ordinary objects at all, we need it to have some space for mereological indeterminacy. In this paper, we present a novel degree-theoretic semantics - Boolean semantics - and argue that it is the best degree-theoretic semantics for modeling mereological indeterminacy, for three main reasons: it allows for incomparable degrees of parthood, it enforces classical logic, and it (...)
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  31.  1
    Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng.Zhirong Wu - 2011 - Wen Shi Zhe Chu Ban She.
  32.  1
    Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun.Chun Wu - 2009 - Shanghai San Lian Shu Dian.
    本书内容包括:宗教理论与历史一般;中国宗教的起源;中国宗教的成型;道教、佛教、儒教及民间宗教;中国宗教之基本类型与本质特征;中国宗教与巫术的关系;中国宗教与伦理的关系;作为参照的亚伯拉罕宗教系统.
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  33. Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Gilman Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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  34. The Wisdom of Chuang Tzu: A New Appraisal.John C. H. Wu - 1963 - International Philosophical Quarterly 3 (1):5-36.
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  35. Attention: Philosophical and Psychological Essays.Christopher Mole, Declan Smithies & Wayne Wu (eds.) - 2011 - Oxford University Press.
    Attention has been studied in cognitive psychology for more than half a century, but until recently it was largely neglected in philosophy. Now, however, attention has been recognized by philosophers of mind as having an important role to play in our theories of consciousness and of cognition. At the same time, several recent developments in psychology have led psychologists to foundational questions about the nature of attention and its implementation in the brain. As a result there has been a convergence (...)
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  36.  50
    Some Humanistic Characteristics of Chinese Religious Thought: JOSEPH S. WU.Joseph S. Wu - 1969 - Religious Studies 5 (1):99-103.
    The main purpose of this paper is to bring out some significant humanistic characteristics of Chinese religious thought. My account is limited to what is originally and typically Chinese. That is to say, it will exclude what has been influenced by Buddhism from India or Christianity from the Western world. Some of the theses of this paper are based on scholarly works, while others are drawn from the author's primary experience.
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  37.  98
    Wei-Wu-Wei: Nondual Action.David Loy - 1985 - Philosophy East and West 35 (1):73-86.
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  38.  2
    Linguistic Measures of Personality in Group Discussions.Lee A. Spitzley, Xinran Wang, Xunyu Chen, Judee K. Burgoon, Norah E. Dunbar & Saiying Ge - 2022 - Frontiers in Psychology 13.
    This investigation sought to find the relationships among multiple dimensions of personality and multiple features of language style. Unlike previous investigations, after controlling for such other moderators as culture and socio-demographics, the current investigation explored those dimensions of naturalistic spoken language that most closely align with communication. In groups of five to eight players, participants from eight international locales completed hour-long competitive games consisting of a series of ostensible missions. Composite measures of quantity, lexical diversity, sentiment, immediacy and negations were (...)
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  39.  37
    老子論人與自然.Hui-Ling Wu - 2008 - Proceedings of the Xxii World Congress of Philosophy 51:31-35.
    The relationship between mankind and nature is a precarious one at best; at once seemingly irreconcilable and yet there is still certain interdependency. In discussing this relationship we need not merely touch upon modern science or environmentalism as the ancient Chinese thinker Lao-tzu had something to say on the matter in the pre-Qin period of Chinese history. But Lao-tzu writes not merely about the relationship between mankind and its environment, taking theterm ‘nature’ in a much broader sense. I would like (...)
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  40.  60
    On Wu-Wei as a Unifying Metaphor.Chris Fraser - 2007 - Philosophy East and West 57 (1):97-106.
  41.  33
    How Corporate Social Responsibility and Business Ethics Are Perceived in China: A Preliminary Exploration.Jiyun Wu & Kirk Davidson - 2010 - Proceedings of the International Association for Business and Society 21:23-31.
    The paper explores how the concepts of corporate social responsibility (CSR) and business ethics are perceived by business managers and business school professors/administrators in China, using interviews. The findings suggest that the perceptions of both concepts are tinged with cultural nuances. The study has implications for further developing business ethics research programs in the Chinese context and for crosscultural communications and management.
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  42.  57
    Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  43.  1
    Nonverbal Behaviors “Speak” Relational Messages of Dominance, Trust, and Composure.Judee K. Burgoon, Xinran Wang, Xunyu Chen, Steven J. Pentland & Norah E. Dunbar - 2021 - Frontiers in Psychology 12.
    Nonverbal signals color the meanings of interpersonal relationships. Humans rely on facial, head, postural, and vocal signals to express relational messages along continua. Three of relevance are dominance-submission, composure-nervousness and trust-distrust. Machine learning and new automated analysis tools are making possible a deeper understanding of the dynamics of relational communication. These are explored in the context of group interactions during a game entailing deception. The “messiness” of studying communication under naturalistic conditions creates many measurement and design obstacles that are discussed (...)
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  44.  18
    Socialist Harmonious Society From the Perspective of Values.Xiangdong Wu - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:853-856.
    The statement “Building the socialist harmonious society” contains the recognition and understanding of the conflicts of values in the contemporary society. The connotation of socialist harmonious society contains its own dominant values: In the relations of person-to-person, it requires democracy to guarantee the achievement of freedom and rule of law to ensure social fairness and justice. In the relationship of human and nature, it demands harmony between man and nature and the coordinated and sustainable development of economy, society and ecology. (...)
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  45.  10
    The Business – Government-Society Relationship: A Comparison Between China and the U.S.Jiyun Wu & D. Kirk Davidson - 2009 - Proceedings of the International Association for Business and Society 20:227-238.
    The paper compares the business-government-society relationship between China and the U.S. through the analysis of three cases: the tainted milk scandal in China, the beef recall in the U.S., and the peanut scandal in the U.S.
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  46. Wu-Wei, the Background, and Intentionality.Chris Fraser - 2008 - In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 27--63.
    John Searle’s “thesis of the Background” is an attempt to articulate the role of nonintentional capacities---know-how, skills, and abilities---in constituting intentional phenomena. This essay applies Searle’s notion of the Background to shed light on the Daoist notion of w’u-w’ei---“non-action” or non-intentional action---and to help clarify the sort of activity that might originally have inspired the w’u-w’ei ideal. I draw on Searle’s work and the original Chinese sources to develop a defensible conception of a w’u-w’ei-like state that may play an intrinsically (...)
     
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  47.  19
    The Business – Government-Society Relationship: A Comparison Between China and the U.S.Jiyun Wu & D. Kirk Davidson - 2009 - Proceedings of the International Association for Business and Society 20:227-238.
    The paper compares the business-government-society relationship between China and the U.S. through the analysis of three cases: the tainted milk scandal in China, the beef recall in the U.S., and the peanut scandal in the U.S.
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  48.  23
    Why and When Employees Like to Speak Up More Under Humble Leaders? The Roles of Personal Sense of Power and Power Distance.Chao Ma, Wu Wei, Herman Tse, Zhen Chen & Xiaoshuang Lin - 2019 - Journal of Business Ethics 158 (4):937-950.
    Research investigating the underlying mechanisms and boundary conditions under which leader humility influences employee voice remains underdeveloped. Drawing from approach–inhibition theory of power and leader humility literature, we developed a moderated-mediation model in which personal sense of power was theorized as a unique mechanism underlining why employees feel motivated to speak up under the supervision of humble leaders. Additionally, the cultural value of power distance was proposed to be a relevant boundary condition to influence such relationship. We tested the model (...)
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  49.  36
    Emotional Reactions Mediate the Effect of Music Listening on Creative Thinking: Perspective of the Arousal-and-Mood Hypothesis.He Wu-Jing, Wong Wan-Chi & N.-N. Hui Anna - 2017 - Frontiers in Psychology 8.
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  50.  6
    Conflict of Ideals: Changing Values in Western Society. [REVIEW]Joseph S. Wu - 1970 - International Philosophical Quarterly 10 (2):328-330.
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