Results for 'TC*'

581 found
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  1.  3
    Qu’est-ce que la question agraire?Alexander V. Tchaïanov & Guillaume Fondu - 2024 - Actuel Marx 75 (1):98-116.
    Dans ce texte de Tchaïanov daté de l’été 1917, qu’une traduction partielle rend ici pour la première fois accessible au lectorat francophone, l’agronome, économiste et spécialiste de l’économie paysanne russe défend un collectivisme fondé sur l’idée d’une résistance de la paysannerie au développement du capitalisme. Ce texte a joué un rôle décisif à la fois dans la polarisation des débats sur le collectivisme en Russie à partir de 1917 et dans l’histoire des réceptions du marxisme dans la sociologie rurale tout (...)
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  2.  1
    The Job Guarantee: Delivering the Benefits That Basic Income Only Promises – A Response to Guy Standing.Pavlina R. Tcherneva - 2012 - Basic Income Studies 7 (2):66-87.
    The present article offers three critiques of the universal basic income guarantee (BIG) proposal discussed by Standing in this volume. First, there is a fundamental tension between the way income in a monetary production economy is generated, the manner in which BIG wishes to redistribute it, and the subsequent negative impact of this redistribution on the process of income generation itself. The BIG policy is dependent for its existence on the very system it wishes to undermine. Second, the macroeconomic effects (...)
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  3. Il problema di Dio in Wang Yang-ming.Joseph Tchao - 1961 - [Torino,: Edizioni di "Filosofia,".
     
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  4. Heideggers formeel aanwijzende hermeneutica L'herméneutique de Heidegger et la désignation formelle.Tcw Oudemans - 1988 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 80 (1):18-40.
     
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  5. Ethnic Survivals and the Modern Shift: Literary imagology and ethno-psychology: Cameroon as reflected by its writers.Pierre Tchoungui & Simon Pleasance - 1972 - Diogenes 20 (80):102-149.
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  6. Implicit and explicit repetition effects in picture naming.Tc Jones, As Brown & Db Mitchell - 1992 - Bulletin of the Psychonomic Society 30 (6):479-479.
  7.  3
    Justice distributive ou solidarité à l'échelle globale?: John Rawls et Thomas Pogge.Daniel Noumbissié Tchamo - 2012 - Paris: L'Harmattan.
    Les crises économiques, financières, politiques, sociales, morales et écologiques se succèdent et s'entremêlent à l'échelle globale, au travers d'une mondialisation qui, dans la concrétisation de l'universel, traduit un jeu dual (global-local) dans lequel l'universalisation des conditions d'accès à l'universel fait défaut. L'extrême pauvreté dans les " sociétés non libérales " et le recul des libertés en termes de " capabilités " des plus vulnérables nous interpellent tous sur la glocalisation des grands maux sociétaux qui affligent en l'occurrence les plus mal (...)
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  8. Raleigh lecture on history.Tc Smout - 1992 - Proceedings of the British Academy: Volume Lxxvi, 1990: Lectures and Memoirs 76:237-263.
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  9.  6
    Историческое событие и время в контексте « ритмической парадигмы ».Zinaida Tchekantseva - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans Диалог со временем, Dialogue with time. Intellectual history review, Issue 49, 2014, p. 14-27. Nous remercions Zinaida Tchekantseva de nous avoir autorisé à le reproduire ici. Историческое событие и время в контексте « ритмической парадигмы » В последние десятилетия концепт ритм чрезвычайно популярен в науке и искусстве. Известно, что ритм как одно из организующих начал жизни не только порождает вопросы, связанные с темпоральными и пространственными характеристиками происходящего, но и вплетен в - Histoire – Nouvel (...)
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  10. Robb, James, H.(1918-1993)-in-memoriam.Tc Anderson - 1994 - American Catholic Philosophical Quarterly 68 (1):124-124.
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  11.  4
    El rostro trágico y oculto del victimismo moderno.Alban Pascal de Noudjom Tchana - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (297):109-120.
    Hoy en día, la mayoría de las grandes instituciones públicas y privadas está marcada por el escándalo de los abusos sexuales. La saturación en los medios de estos escándalos no se restringe a alguna organización, afecta a todas, ya sea gubernamental, no gubernamental, religiosa o política Hay miles de víctimas. Desafortunadamente, en torno a estos abusos inaceptables, nace un nuevo tipo de marketing que «folcloriza» el dolor, transformándolo en negocio. Estamos presenciando el surgimiento de una nueva clase de víctima y (...)
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  12.  5
    The Double Distress of Humanities: Global Standardization and Local Contextualization.Tchi-Wan Park - 2017 - Journal of the Society of Philosophical Studies 56:269-302.
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  13. Texture segregation in young-children.Tc Callaghan - 1989 - Bulletin of the Psychonomic Society 27 (6):521-521.
     
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  14.  3
    Abbreviations.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  15.  3
    Chapter 1: Survey of Research and Methodological Considerations.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  16.  6
    Chapter 2: The Redaction of the OAN.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  17.  13
    Chapter 3: The Visions.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  18.  4
    Chapter 4: The Narrative after the Third Vision.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  19.  7
    Chapter 5: The Oracles after the Fourth Vision.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  20.  4
    Chapter 6: The Oracles after the Fifth Vision.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  21.  5
    Chapter 7: The Doxologies.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  22.  11
    Chapter 8: The Oracles in Amos chs 3‐6.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  23.  12
    Chapter 9: The Literary History of the Book of Amos.Tchavdar S. Hadjiev - 2009 - In The Composition and Redaction of the Book of Amos. Walter de Gruyter.
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  24.  7
    The Composition and Redaction of the Book of Amos.Tchavdar S. Hadjiev - 2009 - Walter de Gruyter.
    ThisOxford dissertationoffers a detailed analysis of the text of the Old Testament book of the prophet Amos and attempts to reconstruct the process of its composition. It looks into the probable historical circumstances in which the prophetic oracles were collected and edited and seeks to show how the prophetic message lived on and spoke to the various communities which preserved and transmitted it.
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  25.  12
    La philosophie morale de Wang Yang-ming..Tch'ang-Tche Wang - 1936 - Librairie Orientaliste Paul Geuthner.
  26. BFO-based ontology enhancement to promote interoperability in BIM.Justine Flore Tchouanguem, Mohamed Hedi Karray, Bernard Kamsu Foguem, Camille Magniont, F. Henry Abanda & Barry Smith - 2021 - Applied ontology 16 (4):1–27.
    Building Information Modelling (BIM) is a process for managing construction project information in such a way as to provide a basis for enhanced decision-making and for collaboration in a construction supply chain. One impediment to the uptake of BIM is the limited interoperability of different BIM systems. To overcome this problem, a set of Industry Foundation Classes (IFC) has been proposed as a standard for the construction industry. Building on IFC, the ifcOWL ontology was developed in order to facilitate representation (...)
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  27.  47
    Whence does the critic speak? A study of Foucault's genealogy.Tcarlos Jacques - 1991 - Philosophy and Social Criticism 17 (4):325-344.
  28.  28
    Spatial semiosis in culture.Leonid Tchertov - 2002 - Sign Systems Studies 30 (2):441-453.
    Lotman’s conception of semiosphere opens the way to development of spatial semiotics as a special branch of sign theory. There are a lot of peculiarities in the spatial semiosis, which distinguish it from the temporal ones. These distinctions are connected with some special features of semiotized space, and they touch both upon the spatial texts and upon the spatial codes. The spatial syntax has its own specific structures, which can be reversed, non-linear and continual, created without discrete signs. The differentiation (...)
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  29.  37
    The Academic Spin-Offs as an Engine of Economic Transition in Eastern Europe. A Path-Dependent Approach.Ivan Tchalakov, Tihomir Mitev & Venelin Petrov - 2010 - Minerva 48 (2):189-217.
    The paper questions some of the premises in studying academic spin-offs in developed countries, claiming that when taken as characteristics of ‘academic spin-offs per se,’ they are of little help in understanding the phenomenon in the Eastern European countries during the transitional and post-transitional periods after 1989. It argues for the necessity of adopting a path-dependent approach, which takes into consideration the institutional and organisational specificities of local economies and research systems and their evolution, which strongly influence the patterns of (...)
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  30.  67
    Optimal Control and Sensitivity Analysis of an Influenza Model with Treatment and Vaccination.J. M. Tchuenche, S. A. Khamis, F. B. Agusto & S. C. Mpeshe - 2010 - Acta Biotheoretica 59 (1):1-28.
    We formulate and analyze the dynamics of an influenza pandemic model with vaccination and treatment using two preventive scenarios: increase and decrease in vaccine uptake. Due to the seasonality of the influenza pandemic, the dynamics is studied in a finite time interval. We focus primarily on controlling the disease with a possible minimal cost and side effects using control theory which is therefore applied via the Pontryagin’s maximum principle, and it is observed that full treatment effort should be given while (...)
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  31.  30
    Perceptographic code in visual culture.Leonid Tchertov - 2005 - Sign Systems Studies 33 (1):137-157.
    Visual culture can be considered from semiotic point of view as a system of visual codes. Several of them have natural routs. So the perceptual code is formed already on biological level mediating translation of sensory data into perceptual images of the spatial world. The means of natural perceptual code are transformed in culture, where they are involved in communication by depictions. The depiction on the flat performs the function of a “perceptogram”, which, on one hand, is an external record (...)
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  32.  5
    The semiotization of space and dynamic codes.Leonid F. Tchertov - 1997 - Semiotica 114 (3-4):287-294.
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  33.  16
    Perceptographic code in visual culture.Leonid Tchertov - 2005 - Sign Systems Studies 33 (1):137-157.
    Visual culture can be considered from semiotic point of view as a system of visual codes. Several of them have natural routs. So the perceptual code is formed already on biological level mediating translation of sensory data into perceptual images of the spatial world. The means of natural perceptual code are transformed in culture, where they are involved in communication by depictions. The depiction on the flat performs the function of a “perceptogram”, which, on one hand, is an external record (...)
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  34.  19
    Spatial semiosis and time.Leonid Tchertov - 2005 - Sign Systems Studies 33 (2):297-314.
    Spatial semiosis differs from temporal one by its structural and functional peculiarities. Meaningful relations between units of spatial texts are not ordered along of temporal axe and do not need time in their form of expression. However time remains an important factor for both: being of the spatial semiosis in the external time and being of time in the spatial texts as object of representation. In the contrast to temporal communication, where acts receiving of texts must be synchronized with the (...)
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  35. Arikamedu et le graffito naval d'Alagankulam.A. Tchernia - 1998 - Topoi 8 (1).
     
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  36.  39
    Brève histoire de la théologie africaine.Gabriel Tchonang - 2010 - Revue des Sciences Religieuses 84 (2):175-190.
    On peut définir cinq grands courants constitutifs de la théologie dans l’Afrique subsaharienne (mise à part la théologie de la fondation, dite missionnaire). L’article présente ces courants et les théologiens qui en sont les représentants, non sans faire place à une appréciation critique : on peut en effet déplorer dans la théologie africaine un certain déficit de la réflexion sur le titre christologique de « Sauveur » ; ainsi qu’une approche partielle et une instrumentalisation du mystère mort-résurrection du Christ, à (...)
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  37.  22
    Colonial Visual Archives and the Anti-Documentary Perspective in Africa.Olivier J. Tchouaffe - 2010 - Journal of Information Ethics 19 (2):82-99.
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  38.  11
    Encounters.Nataly Tcherepashenets - 2006 - Semiotica 2006 (160):345-355.
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  39.  40
    Eye movement and voluntary control in portrait drawing.J. Tchalenko, L. Dempere-Marco, X. P. Hu & G. Z. Yang - 2003 - In J. Hyönä, R. Radach & H. Deubel (eds.), The Mind's Eye Cognitive and Applied Aspects of Eye Movement Research. Elsevier.
  40.  10
    Greek Scripts. An Illustrated Indtroduction (Book).Natalie Tchernetska - 2003 - Journal of Hellenic Studies 123:261.
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  41. Jean-Dominique Robert, Essai d'approches contemporaines de Dieu Reviewed by.Joseph Tchao - 1985 - Philosophy in Review 5 (1):22-27.
     
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  42.  7
    Les impasses du dialogue catholique-pentecôtiste.Gabriel Tchonang - 2012 - Revue des Sciences Religieuses 86 (1):71-90.
  43.  19
    L’esprit saint dans l’orthodoxie et le pentecôtisme : étude comparative.Gabriel Tchonang - 2008 - Revue des Sciences Religieuses 82:401-418.
    Si l’Orthodoxie et le Pentecôtisme insistent également sur le rôle salvifique et sanctificateur de l’Esprit saint, leur hostilité mutuelle relève d’un paradoxe. Celui-ci trouve son origine profonde dans des herméneutiques confessionnelles, plus déterminées par la culture que par la théologie. Deux traditions ecclésiales s’y affrontent. L’une, deux fois millénaire, a su intégrer dans son fonctionnement et sa réflexion les acquis des conciles et les réflexions des Pères. L’autre, moins structurée, plus proche d’un courant religieux que d’une tradition ecclésiale, demeure soumise (...)
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  44.  17
    Le symbolisme et la propagande politique.Serge Tchakhotine - 1988 - Hermes 2:190.
  45. Meditations from an exploration of the ultimate mysteries.Avrhum Yuhzov Tchurmin - 1972 - North Quincy, Mass.,: Christopher Pub. House.
     
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  46. Miklos Vetö, Eléments d'une doctrine chrétienne du mal Reviewed by.Joseph Tchao - 1982 - Philosophy in Review 2 (4):203-204.
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  47.  20
    New gauge field models with non-Yang-Mills dynamics.D. H. Tchrakian - 1993 - Foundations of Physics 23 (4):667-673.
    We propose a class of new gauge field models in 2n dimensions, with n not less than4. These systems are unrelated to Yang-Mills, in the sense that their gauge-field Higgs descendants in lower dimensions do not include the Yang-Mills dynamics.
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  48. Preface.Alexie Tcheuyap - 2012 - In Alix Mazuet (ed.), Imaginary Spaces of Power in Sub-Saharan Literatures and Films. Cambridge Scholars Press.
     
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  49.  4
    Pertseptograafiline kood visuaalkultuuris. Kokkuvõte.Leonid Tchertov - 2005 - Sign Systems Studies 33 (1):158-158.
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  50.  9
    Ruumiline semioos ja aeg. Kokkuvõte.Leonid Tchertov - 2005 - Sign Systems Studies 33 (2):315-315.
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