Results for 'T. Al-Otaibi'

1000+ found
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  1.  8
    Can the word superiority effect be modulated by serial position and prosodic structure?Yousri Marzouki, Sara Abdulaziz Al-Otaibi, Muneera Tariq Al-Tamimi & Ali Idrissi - 2022 - Frontiers in Psychology 13.
    In this study, we examined the word superiority effect in Arabic and English, two languages with significantly different morphological and writing systems. Thirty-two Arabic–English bilingual speakers performed a post-cued letter-in-string identification task in words, pseudo-words, and non-words. The results established the presence of the word superiority effect in Arabic and a robust effect of context in both languages. However, they revealed that, compared to the non-word context, word and pseudo-word contexts facilitated letter identification more in Arabic than in English. In (...)
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  2. al-Islām wa-makārim al-akhlāq.Ṭalʻat Maḥmūd Suqayraq - 1991 - [Libya]: Muʼassasat Mayy lil-Ṭibāʻah wa-al-Nashr.
     
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  3. al-Insān dhū al-buʻd al-insānī.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  4. Hadhihi akhlāqunā.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  5. Naẓarī bih falsafah-ʼi Ṣadr al-Dīn Shīrāzī.Mishkāt al-Dīnī & ʻAbd al-Muḥsin - 1966
  6. Dirāsāt maydānīyah fī al-naḍj al-khulqī ʻinda al-nāshiʼah fī al-Kuwayt.Ṭalʻat Manṣūr - 1984 - [Kuwait]: Jāmiʻat al-Kuwayt, Majallat al-ʻUlūm al-Ijtimāʻīyah. Edited by Ḥalīm Bishāy.
     
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  7. Taḥqīq dar ḥaqīqat-i ʻilm: ʻilm-i hushyārī.Mishkāt al-Dīnī & ʻAbd al-Muḥsin - 1965 - Tihrān: Dānishgāh-i Tihrān.
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  8. Emet ṿe-emunah: sheʼelot u-teshuvot be-ʻinyene emunot ṿe-deʻot.Ṭal Efrayim Ḥaimovits' - 2015 - Bet El: Ement ṿe-emunah.
     
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  9.  32
    Therapeutic reasoning: from hiatus to hypothetical model.Sanjay W. Bissessur, Eric C. T. Geijteman, Muhammad Al-Dulaimy, Pim W. Teunissen, Milan C. Richir, Alf E. R. Arnold & Thep P. G. M. De Vries - 2009 - Journal of Evaluation in Clinical Practice 15 (6):985-989.
  10.  22
    Risālat at-Tawābiʿ wa z-Zawābiʿ: The Treatise of Familiar Spirits and DemonsRisalat at-Tawabi wa z-Zawabi: The Treatise of Familiar Spirits and Demons.Anwar G. Chejne, Abū ʿĀmir Ibn Shuhaid al-Ashja'ī al-Andalusī, James T. Monroe & Abu Amir Ibn Shuhaid al-Ashja'I. Al-Andalusi - 1974 - Journal of the American Oriental Society 94 (4):534.
  11.  16
    Do ethical leaders enhance employee ethical behaviors?: Organizational justice and ethical climate as dual mediators and leader moral attentiveness as a moderator--Evidence from Iraq's emerging market.Hussam Al Halbusi, Thomas Li-Ping Tang, Kent A. Williams & T. Ramayah - 2022 - Asian Journal of Business Ethics 11 (1):105-135.
    Corruption devours profits, people, and the planet. Ethical leaders promote ethical behaviors. We develop a first-stage moderated mediation theoretical model, explore the intricate relationships between ethical leadership and employee ethical behaviors, and treat ethical climate and organizational justice as dual mediators and leaders’ moral attentiveness as a moderator. We investigate leadership from two perspectives—leaders’ self-evaluation of moral attentiveness and members’ perceptions of ethical leadership. We theorize: These dual mediation mechanisms are more robust for high moral leaders than low moral leaders. (...)
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  12. al-Ḥaqq al-Islāmī fī al-ikhtilāf al-fikrī.Ṭāhā ʻAbd al-Raḥmān - 2005 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  13.  14
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  14.  4
    Tamhīd li-tārīkh al-falsafah al-Islāmīyah.Muṣṭafá ʻAbd al-Rāziq - 1966 - Bayrūt: Dār al-Kitāb al-Lubnānī.
    Standard introduction to Islamic philosophy.
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  15. al-Maʻrifah wa-al-sulṭah ʻinda al-Fārābī.Masʻūd ʻAbd al-Qādir Ṭāhir - 2010 - [Tripoli, Libya]: Akādīmīyat al-Fikr al-Jamāhīrī.
  16. Risālah fī ithbāt al-ʻaql al-mujarrad.Burhān al-Ṭūsī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  17.  25
    Ethical Leadership and Employees’ Ethical Behavior.Hussam Al Halbusi, Homoud Alhaidan, T. Ramayah & Salem AlAbri - 2023 - Business and Professional Ethics Journal 42 (1):1-31.
    Ethical scandals, as well as unethical behaviour, are becoming major concerns in recent times. Thus, this study focused on the role of ethical climate and employees’ moral identity. Specifically, this study examined the mediation effect of ethical climate on the relationship between ethical leadership and employees’ ethical behaviour. Also, the study investigated the moderating role of employee moral identity on the relationship between ethical climate and employees’ ethical behaviour. Data were collected from 620 full-time employees working at thirty-three Iraqi organisations (...)
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  18. Ḥāshiyat al-ʻAṭṭār.Ḥasan ibn Muḥammad al-ʻAṭṭār ʻalá sharḥ al-Maqūlāt - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  19.  29
    Toward a Hermeneutical Theory of International Human Rights Education.Fuad Al-Daraweesh & Dale T. Snauwaert - 2013 - Educational Theory 63 (4):389-412.
    The purpose of this essay is to articulate and defend the epistemological foundations of international human rights education from the perspective of a hermeneutical interpretive methodology. Fuad Al-Daraweesh and Dale Snauwaert argue here that this methodology potentially alleviates the challenges that face the cross-cultural implementation of human rights education. While acknowledging the necessity of global human rights awareness, the authors maintain that local cultural conceptualization is imperative to the negotiated, local embrace of human rights. A critical, interpretive pedagogy emerges from (...)
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  20.  35
    Consanguineous marriages in the United Arab Emirates.L. I. Al-Gazali, A. Bener, Y. M. Abdulrazzaq, R. Micallef, A. I. Al-Khayat & T. Gaber - 1997 - Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...)
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  21. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  22. Allāh: man huwa? wa-mā huwa? wa-hal lahū shakl basharī?Abū al-Khayr & ʻAbd al-Masīḥ Basīṭ - 2017 - [Cairo?]: [Publisher Not Identified].
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  23.  4
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  24.  5
    al-Akhlāqīyāt al-taṭbīqīyah wa-al-rihānāt al-muʻāṣirah lil-fikr al-falsafī: aʻmāl multaqá.Muṣṭafá Kayḥal (ed.) - 2016 - [Algeria?]: al-Jamʻīyah al-Jazāʼirīyah lil-Dirāsāt al-Falsafīyah.
    Arab countries; intellectual life; congresses.
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  25. al-Ādāb al-dīnīyah.al-Faḍl ibn al-Ḥasan Ṭabarsī - 2004 - Bayrūt: Muʼassasat al-Aʻlamī lil-Maṭbūʻāt. Edited by ʻAlī ʻĀshūr.
     
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  26. al-Fuṣūl al-muhadhdhibah lil-ʻuqūl.Ṣāḥib al-Ṭālqānī & Abū al-Qāsim Ismāʻīl ibn ʻAbbād - 2015 - Karbalāʼ al-Muqaddasah, al-ʻIrāq: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Majmaʻ al-Imām al-Ḥusayn al-ʻIlmī li-Taḥqīq Turāth Ahl al-Bayt. Edited by ʻAbd al-Ḥalīm Ḥillī.
     
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  27.  8
    Darʼ al-qawl al-qabīḥ bi-al-taḥsīn wa-al-taqbīḥ.Sulaymān ibn ʻAbd al-Qawī Ṭūfī - 2005 - al-Riyāḍ: Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah. Edited by Ayman Shihadeh.
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  28. Faylasūf al-ʻArab wa-al-Muʻallim al-thānī.Muṣṭafá ʻAbd al-Rāziq - 1945 - [Cairo]: Dār Iḥyāʼ al-Kutub al-ʻArabīyah.
    Faylasū al-ʻArab: al-Kindī -- al-Muʻallim al-thānī: al-Fārābī -- al-Shāʻir al-ḥakīm: al-Mutanabbī -- Baṭalīmūs al-ʻArab: Ibn al-Haytham -- Shaykh al-Islām: Ibn Taymīyah.
     
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  29. Mafhūm al-ākhār ladá al-jamāʻāt al-Yahūdīyah al-ḥadīthah.Ruqayyah Ṭāhā Jābir al-ʻAlwānī - 2008 - In Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul Fadl & Nādiyah Maḥmūd Muṣṭafá (eds.), Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah. Dimashq: Dār al-Fikr.
     
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  30. Suʼāl al-akhlāq: musāhamah fī al-naqd al-akhlāqī lil-ḥadāthah al-gharbīyah.Ṭāhā ʻAbd al-Raḥmān - 2000 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  31. Talkhīṣ al-Muḥaṣṣal.Naṣīr al-Dīn al-Ṭūsī - 1905 - In Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī (ed.), Kitāb (Muḥaṣṣal) afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn. [Cairo]: al-Maṭbaʻah al-Ḥusaynīyah al-Miṣrīyah.
     
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  32.  11
    Shurūd mā baʻd al-Dahrānīyah: al-naqd al-Iʼtimānī lil-khurūj min al-akhlāq.Ṭāhā ʻAbd al-Raḥmān - 2016 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
  33.  41
    The Mythologist as a Virologist: Barthes’ Myths as Viruses.Thaer T. Al-Kadi & Abdulaziz Ahmad Alzoubi - 2023 - Philosophies 8 (1):5.
    This article is an attempt to explore and explain the complex processes and mechanisms involved in creating myth signs as presented in Roland Barthes’ Mythologies (1957) through an interdisciplinary and an interdiscursive approach. The article presupposes that the mythic system of signification occupies a liminal space of a multiplicity of disciplines and discourses. The mythic sign integrates a myriad of epistemological spaces philosophical, scientific, and cultural. Therefore, this article wants to cross the borderlines between fields of knowledge to understand the (...)
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  34.  6
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  35.  8
    al-ʻAql bayna al-naẓar wa-al-ʻamal: baḥth fī falsafāt al-Fārābī wa-Miskawaīyh.al-ʻArabī Ṭāhirī - 2016 - Tūnis: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Qayrawān wa-Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
  36. Kitāb nuzhat al-nafs al-adībah fī al-qiṣaṣ wa-al-ḥikāyāt al-gharībah.Ibrāhīm al-Sulaymān Ṭāmī - 1966 - al-Riyīaḍ: I. al-S. al-Ṭāmī.
     
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  37.  6
    Vidyābyāsattilūṭe punahsr̥ṣṭi: Sukumār Al̲ikkōṭint̲e Prabhāṣaṇaṅṅaḷ: pr̲abhāṣaṇaṅṅaḷ/upanyāsaṅṅaḷ.Sukumār Al̲ikkōṭȧ - 2013 - Kōṭṭayaṃ: Sāhityapr̲avarttaka Sahakaraṇasaṅghaṃ. Edited by Jilsaṇ Jōṇ.
  38.  34
    Index to Volume 42.Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe - 2007 - Zygon 42 (4):1023-1027.
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  39.  12
    Characterizing Early Changes in Quality of Life in Young Women With Breast Cancer.Hend M. Al-Kaylani, Bradley T. Loeffler, Sarah L. Mott, Melissa Curry, Sneha Phadke & Ellen van der Plas - 2022 - Frontiers in Psychology 13.
    IntroductionYounger age at diagnosis is a risk factor for poor health-related quality of life in long-term breast cancer survivors. However, few studies have specifically addressed HRQOL in young adults with breast cancer, nor have early changes in HRQOL been fully characterized.MethodsEligible female patients with breast cancer were identified through our local cancer center. To establish HRQOL, patients completed the Functional Assessment of Cancer Therapy-Breast around diagnosis and 12 months later. Sociodemographic factors, genetic susceptibility to cancer, tumor- and treatment-related factors, and (...)
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  40. Tuḥfat al-abrār: sharḥ Ayyuhā al-walad al-muḥibb.Nūr al-Dīn Qūṭayṭ - 2010 - al-Munūfīyah, Miṣr: Ṣawt al-Qalam al-ʻArabī.
  41. al-Muthul al-nūrīyah fī fann al-ḥikmah.Āl Shubayr al-Khāqānī & Muḥammad Ṭāhir - 1994 - [Qom]: Dār Anwār al-Hudá. Edited by Āl Shubayr al-Khāqānī & Muḥammad Kāẓim Muḥammad Ṭāhir.
  42. Naqd al-madhhab al-tajrībī.Āl Shubayr al-Khāqānī & Muḥammad Muḥammad Ṭāhir - 1983 - Bayrūt, Lubnān: Dār al-Zahrāʼ.
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  43.  8
    al-Islām wa-makārim al-akhlāq.ʻAbd al-Laṭīf & Muṣṭafá ʻAbd al-Wahhāb - 2016 - Miṣr al-Jadīdah, al-Qāhirah: al-Maktab al-ʻArabī lil-Maʻārif.
    Islamic ethics; Muslims; conduct of life.
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  44. Min al-falsafah al-Islāmīyah.ʻAbd al-Majīd & ṬāHir[From Old Catalog] - 1969
  45.  5
    al-ʻIqd al-farīd lil-Malik al-Saʻīd.Abū Sālim al-Naṣībī & Muḥammad ibn Ṭalḥah - 2013 - [Beirut]: Markaz Ibn al-Azraq li-Dirāsāt al-Turāth al-Siyāsī. Edited by Yūsuf ibn ʻUthmān ibn Muḥammad Ḥuzaym.
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  46. al-Ghadīyah hiya al-aṣl: fī al-nasaq al-falsafī lil-Ḥabbābī.Muḥammad Muṣṭafá al-Qabbāj - 2015 - In ʻAbd al-Razzāq Duwāy (ed.), Muḥammad ʻAzīz al-Ḥabbābī. al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāt wa-Dirāsat al-Siyāsāt.
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  47. Taqrīrāt.Khaṭṭāb ʻUmar al-Darawī - 2018 - In Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.), Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub. İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  48. Ḥāshiyat ʻalá al-Tadhhīb fī sharḥ al-Tahdhīb.Ḥasan ibn Muḥammad al-ʻAṭṭār - 2022 - In Masʻūd ibn ʻUmar Taftāzānī (ed.), al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah a. Karkūk, al-ʻIrāq: Maktabat Amīr.
     
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  49. ʻIyār al-naẓar fī ʻilm al-jadal: min bawākīr naqd al-manṭiq wa-al-falsafah, wa-tajrīd qawāʻid al-munāẓarah.Ibn Ṭāhir al-Baghdādī & ʻAbd al-Qāhir - 2020 - Ḥawallī, al-Kuwayt: Asfār li-Nashr Nafīs al-Kutub wa-al-Rasāʼil al-ʻIlmīyah. Edited by Aḥmad Muḥammad ʻArrūbī.
  50. ʻAnāṣir al-ʻulūm.Āl Shubayr al-Khāqānī & Muḥammad Muḥammad Ṭāhir - 1996 - Qum: Anwār al-Hudá.
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