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  1.  11
    Performatives Selbstbewusstsein.Stefan Lang - 2019 - Paderborn: Mentis, Brill Deutschland.
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  2.  16
    A Methodological Objection to a Phenomenological Justification of the Ubiquity of Inner Awareness.Stefan Lang - 2021 - ProtoSociology 38:59-73.
    In recent years, interest in pre-reflective self-consciousness has increased significantly. One of the central points of inquiry is whether pre-reflective self-consciousness ubiquitously accompanies phenomenal consciousness. This paper explores a phenomenological justification for the thesis that pre-reflective self-consciousness ubiquitously accompanies phenomenal consciousness. Allegedly, the ubiquity of pre-reflective self-consciousness can be proved on the basis of phenomenological description. The aim of this paper is to develop a new objection against this justification of the ubiquity thesis.
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  3.  31
    Editorial: Self-Consciousness Explained—Mapping the Field.Stefan Lang & Klaus Viertbauer - 2022 - Review of Philosophy and Psychology 13 (2):257-276.
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  4.  30
    Editorial: Self-Consciousness Explained—Mapping the Field.Stefan Lang & Klaus Viertbauer - 2022 - Review of Philosophy and Psychology 13 (2):257-276.
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  5.  17
    Mendelssohn und Kant über den ontologischen Gottesbeweis.Stefan Lang - 2021 - Deutsche Zeitschrift für Philosophie 69 (5):720-741.
    This essay develops a new interpretation of Moses Mendelssohn’s ontological argument in the Morning Hours: Lectures on God’s Existence. At the beginning, Immanuel Kant’s famous criticism of the ontological proof of God’s existence in the Critique of Pure Reason is presented. Then I offer an in-depth analysis of Mendelssohn’s original ontological argument in the Morning Hours. It is shown that with Mendelssohn’s new proof of God, Kant’s objections are answered. Finally, it is explained why Mendelssohn does not succeed in completely (...)
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  6.  15
    Spontaneitat des Selbst.Stefan Lang - 2010 - Göttingen: V & R Unipress.
    Drawing on the work of Robert Nozick and Johann Gottlieb Fichte, the author argues that human self-consciousness cannot be explained in naturalistic terms. Instead, it is a spontaneous phenomenon.
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  7.  3
    Anonymes Selbstbewusstsein.Stefan Lang - 2021 - In Robert Lehmann (ed.), Philosophische Dimensionen des Impersonalen. Ergon – ein Verlag in der Nomos Verlagsgesellschaft. pp. 171-186.
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  8.  90
    Fichtes Deduktion praktischer Spontaneität.Stefan Lang - 2013 - Archiv für Geschichte der Philosophie 95 (1):65-86.
    : In this essay I make an attempt at sketching the outlines of Fichte’s method of philosophical construction in intuition and try to explore the rationality of his concept of deduction. I discuss the relationship between Fichte’s method of philosophical construction and Kant’s concept of construction of geometrical figures in pure intuition. I offer in-depth analysis of Fichte’s deduction of concepts in his Foundations of Natural Rights and in the Wissenschaftslehre nova methodo. However, I argue that Fichte’s deduction of practical (...)
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  9.  33
    Fichte in der analytischen Philosophie: Robert Nozicks Rezeption von Fichtes intellektueller Anschauung.Stefan Lang - 2010 - Fichte-Studien 35:495-509.
  10.  6
    Fichte in der analytischen Philosophie: Robert Nozicks Rezeption von Fichtes intellektueller Anschauung.Stefan Lang - 2010 - Fichte-Studien 35:495-509.
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  11.  33
    Fichte’s Program of a History of Performative Self-Consciousness.Stefan Lang - 2014 - Sententiae 31 (2):87-96.
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  12.  16
    Karl Leonhard Reinholds Begriff der Deduktion.Stefan Lang - 2021 - Archiv für Geschichte der Philosophie 103 (3):531-561.
    K.L. Reinhold’s interpretation of deduction plays a seminal role in the development of German Idealism. However, as yet Reinhold’s concept of deduction has not been sufficiently explained. The goals of this paper are to analyze Reinhold’s notion of deduction in his Neue Darstellung der Hauptmomente der Elementarphilosophie, to reconstruct his deduction of a priori forms of representation and to discuss his deduction critically. In doing so, I will present Reinhold’s objections against Immanuel Kant’s method in the Critique of Pure Reason.
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  13.  16
    Nonconceptual Self-Awareness and the Constitution of Referential Self-Consciousness.Stefan Lang - 2019 - ProtoSociology 36:491-515.
    This essay argues that persons not only have nonconceptual bodily self-awareness and nonconceptual mental anonymous self-awareness but also, at least if they produce the expression ‘I’, nonconceptual mental egological self-awareness. It contains information of ‘I’ being produced by oneself. It is argued that this can be seen if we examine the constitution of referential self-consciousness, i.e. the consciousness of being the referent of ‘I’ oneself. The main argument is: A. It is not possible to explain the constitution of referential self-consciousness (...)
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  14.  7
    Phänomenales Bewusstsein und Selbstbewusstsein: idealistische und selbstrepräsentationalistische Interpretationen.Stefan Lang - 2019 - Hamburg: Felix Meiner Verlag.
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  15.  7
    Paul W. Franks, All or Nothing. Systematicity, Transcendental Arguments, and Skepticism in German Idealism.Stefan Lang - 2009 - In Jürgen Stolzenberg, Karl Ameriks & Fred Rush (eds.), Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism : Romantik / Romanticism. Walter de Gruyter. pp. 319-324.
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  16.  15
    Schelling's Concept of Self-Consciousness in his System of Transcendental Idealism.Stefan Lang - 2013 - Archiv für Begriffsgeschichte 55:165-180.
    Among the central debates within the classical German philosophy after I. Kant is the question of how intentional self-consciousness is possible. In the following discourse, Schelling's concept of self-consciousness in System of Transcendental Idealism will be examined and critically discussed. The central theses are, first of all, that for Schelling self-consciousness is a case of intentional consciousness; secondly, that Schelling develops a performative interpretation of intentional self-consciousness; and thirdly, Schelling fails to completely explain intentional self-consciousness.
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  17.  11
    Subjektivität und Autonomie: Praktische Selbstverhältnisse in der klassischen deutschen Philosophie.Stefan Lang & Lars Thade Ulrichs (eds.) - 2013 - Boston: De Gruyter.
    Die klassische deutsche Philosophie zählt zu den bedeutendsten und wirkmächtigsten Diskursformationen. Die Beiträge bieten eine grundlegende Orientierung sowie systematische Analysen zu Schlüsselbegriffen und Grundproblemen der praktischen Philosophie dieser Epoche. Neben den Klassikern wie Kant, Fichte und Hegel werden auch Beziehungen zu aktuellen Debatten behandelt und analysiert.
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  18.  1
    Subjektivität und Autonomie: Praktische Selbstverhältnisse in der klassischen deutschen Philosophie.Stefan Lang & Lars-Thade Ulrichs (eds.) - 2013 - Boston: De Gruyter.
    Die klassische deutsche Philosophie zählt zu den bedeutendsten und wirkmächtigsten Diskursformationen. Die Beiträge bieten eine grundlegende Orientierung sowie systematische Analysen zu Schlüsselbegriffen und Grundproblemen der praktischen Philosophie dieser Epoche. Neben den Klassikern wie Kant, Fichte und Hegel werden auch Beziehungen zu aktuellen Debatten behandelt und analysiert.
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  19.  5
    Subjektivität und Autonomie: Einführung in ein Grundlagenthema der praktischen Philosophie.Stefan Lang & Lars-Thade Ulrichs - 2013 - In Stefan Lang & Lars Thade Ulrichs (eds.), Subjektivität und Autonomie: Praktische Selbstverhältnisse in der klassischen deutschen Philosophie. Boston: De Gruyter. pp. 1-32.
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  20.  32
    Schelling und der Selbstrepräsentationalismus über phänomenales Bewusstsein.Stefan Lang - 2015 - Deutsche Zeitschrift für Philosophie 63 (6).
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 63 Heft: 6 Seiten: 1022-1047.
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  21. Self and Affect: Philosophical Intersections.Maik Niemeck & Stefan Lang (eds.) - forthcoming - Basingstoke: Palgrave Macmillan.
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  22. Wissen, Freiheit, Geschichte: die Philosophie Fichtes im 19. und 20. Jahrhundert: Beiträge des sechsten internationalen Kongresses der Johann-Gottlieb-Fichte-Gesellschaft in Halle (Saale) vom 3.-7. Oktober 2006.Jürgen Stolzenberg, Oliver-Pierre Rudolph & Stefan Lang (eds.) - 2010 - New York: Rodopi.
    Bd 1. Haupt- und Abendvorträge, Sektion 1 -- Bd. 2. Sektionen 2-6 -- Bd. 3. Sektionen 7-9 -- Bd. 4. Sektionen 10-12.
     
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