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  1.  21
    The AR Glasses’ “Non-Neutrality”: Their Knock-on Effects on the Subject and on the Giveness of the Object.Nicola Liberati & Shoji Nagataki - 2015 - Ethics and Information Technology 17 (2):125-137.
    This work focuses on augmented reality glasses and its aim is to analyse the knock-on effects on our everyday world and ourselves yielded by this kind of technology. Augmented reality is going to be the most diffused technology in our everyday life in the near future, especially augmented reality mounted on glasses. This near future is not only possible, but it seems inevitable following the vertiginous development of AR. There are numerous kinds of different prototypes that are going to come (...)
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  2.  69
    Phenomenology and the Third Generation of Cognitive Science: Towards a Cognitive Phenomenology of the Body.Shoji Nagataki & Satoru Hirose - 2007 - Human Studies 30 (3):219-232.
    Phenomenology of the body and the third generation of cognitive science, both of which attribute a central role in human cognition to the body rather than to the Cartesian notion of representation, face the criticism that higher-level cognition cannot be fully grasped by those studies. The problem here is how explicit representations, consciousness, and thoughts issue from perception and the body, and how they cooperate in human cognition. In order to address this problem, we propose a research program, a cognitive (...)
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  3. Husserl and Merleau-Ponty: The Conception of the World.Shôji Nagataki - 1998 - Analecta Husserliana 58:29-45.
  4.  19
    Vulnerability Under the Gaze of Robots: Relations Among Humans and Robots.Nicola Liberati & Shoji Nagataki - 2019 - AI and Society 34 (2):333-342.
    The problem of artificial intelligence and human being has always raised questions about possible interactions among them and possible effects yielded by the introduction of such un-human subject. Dreyfus deeply connects intelligence and body based on a phenomenological viewpoint. Thanks to his reading of Merleau-Ponty, he clearly stated that an intelligence must be embodied into a body to function. According to his suggestion, any AI designed to be human-like is doom to failure if there is no tight bound with a (...)
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  5.  3
    On Emotion and Embodiment感情と身体.Shoji Nagataki - 2020 - Kagaku Tetsugaku 52 (2):41-60.
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