Results for 'Sergio Toresella'

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  1.  8
    Die ikonographie antiker pflanzenbücher und die überlieferung botanischer kenntnisse.Sergio Toresella - 2001 - In Vom Verständnis der Natur: Jahrbuch Einstein-Forum 2000. De Gruyter. pp. 31-56.
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  2. Vom Verständnis der Natur: Jahrbuch Einstein-Forum 2000.Sergio Toresella - 2001 - De Gruyter.
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  3.  17
    Homo œconomicus: paradigma, critiche, revisioni: saggio sui (discutibili) presupposti antropologici della razionalità utilitaria e sulle implicazioni ideologiche della loro entificazione.Sergio Caruso - 2012 - Firenze, Italy: Firenze University Press.
  4.  29
    Facta impia (Virgil, Aeneid 4.596–9).Sergio Casali - 1999 - Classical Quarterly 49 (01):203-211.
    Dawn. Aeneas has just left. As soon as Dido notices that the Trojan fleet is sailing far away from Carthage she is overcome by despair and launches into an enraged monologue , which climaxes in her curse against Aeneas and all of his descendants . In the first part of the monologue Dido reproaches herself for how she has dealt with Aeneas.
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  5. Minimalism about Intention: A Modest Defense.Sergio Tenenbaum - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (3):384-411.
  6.  14
    Heródoto y Protágoras: una recepción polémica de los conceptos de νόμος y φύσις.Sergio Barrionuevo - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):303-322.
    The objective of this paper is to identify, from a historical perspective, the presence of elements of the protagorean thought in the Herodotus’ Histories. I realize an analysis of the passages in which Herodotus refers to νόμος and φύσις, which constitute a conceptual antithesis within the framework of the fifth century a.C. From this analysis I will try to show that Herodotus retakes the intellectual discussions of the fifth century BC, but makes a controversial reception of these concepts highlighting the (...)
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  7.  8
    Finite Frames for K4.3 x S5 Are Decidable.Agi Kurucz & Sérgio Marcelino - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 411-436.
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  8.  5
    Wiring optimization explanation in neuroscience.Sergio Daniel Barberis - 2019 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 34 (1):89-110.
    This paper examines the explanatory distinctness of wiring optimization models in neuroscience. Wiring optimization models aim to represent the organizational features of neural and brain systems as optimal (or near-optimal) solutions to wiring optimization problems. My claim is that that wiring optimization models provide design explanations. In particular, they support ideal interventions on the decision variables of the relevant design problem and assess the impact of such interventions on the viability of the target system.
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  9.  5
    Entre a bomba e o traque: poesia brasileira pós junho de 2013.Sergio Bento - 2021 - Aisthesis 70:567-589.
    As jornadas de junho de 2013 se constituíram espontaneamente nas ruas de todo o Brasil, iniciando uma era de intensa polarização política e gerando todo um legado social e cultural nos anos seguintes. O objetivo do presente artigo é compreender e analisar o cenário da poesia nacional desde então, buscando rastros daqueles acontecimentos nos poemas recentemente produzidos. Para tal, buscou-se aprofundar dois universos poéticos distintos e muito pouco relacionados: o slam e a chamada “poesia tradicional”, a partir da leitura de (...)
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  10.  4
    El problema estético en la filosofía de Antonio Rosmin.Sergio Benvenuti - 1956 - Augustinus 1 (4):601-611.
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  11.  6
    Il teatro di Oklahoma: miti e illusioni della filosofia politica di oggi.Sergio Benvenuto - 2021 - Roma: Castelvecchi.
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  12.  20
    A note on my paper “A very strong intruitionistic theory”.Sergio Bernini - 1978 - Studia Logica 37 (4):349-350.
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  13. Considerazioni sulla nozione fregeana di concetto.Sergio Bernini - 1987 - Rivista di Filosofia 78 (2):221-247.
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  14. Frege, i fatti e l'argomento di Frege-Church.Sergio Bernini - 2004 - Rivista di Estetica 44 (26):257-270.
     
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  15.  16
    Indeterminacy and ritual symbol. Philosophical remarks on Ernesto De Martino’s The Land of Remorse.Sergio Fabio Berardini - 2014 - International Journal of Philosophy and Theology 75 (4):332-346.
    This article analyses the Italian philosopher and anthropologist Ernesto De Martino’s The Land of Remorse from a philosophical viewpoint. After having presented the main Demartinian concepts (e.g. ‘presence’ and ‘crisis of presence’) and examined the phenomenon of ‘tarantism’ (that is a magical-religious ritual practiced in southern Italy), the author interprets ‘ritual symbols’ as useful ‘fictions,’ which permit to resolve the problem of ‘indeterminacy’ (that refers to vague objects and unknown events), and rescue the human Self from psychological and existential crisis.
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  16.  11
    Reflexiones de los autores y las editoras sobre el debate.Ezequiel Adamovsky, Sergio Caggiano, Nicolás Fernández Bravo, María de Lourdes Ghidoli, María Cecilia Martino, Eva Lamborghini & Lea Geler - 2016 - Corpus.
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  17.  2
    Conoscenza e politica.Roberto Mangabeira Unger & Sergio Cremaschi - 1983 - Bologna: Il Mulino.
    Italian translation by Sergio Cremaschi of ROBERTO MANGABEIRA UNGER, Knowledge and Politics, , Free Press, New York 1975.
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  18.  8
    Cuidar de los cuidadores. Reseña de: Victoria Camps, Tiempo de cuidados. Otra forma de estar en el mundo, Barcelona, Arpa, 2021.Sergio Ramos Pozón - 2022 - Isegoría 66:08-08.
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  19.  19
    Cusa, N.: "La caza de la sabiduría. Edición bilingüe, notas y comentario de Mariano Álvarez".Sergio Requejo Pérez - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:277-280.
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  20.  16
    La crisis del sistema político mexicano.Sergio Pérez & Federico Maxínez - 1995 - Revista Internacional de Filosofía Política 6:166-180.
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  21. Antes bien, la noche: Entresueños de la música pensante.Sergio Espinosa Proa - 2002 - A Parte Rei 24:9.
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  22. Ceder la palabra.Sergio Espinosa Proa - 2007 - A Parte Rei 52:5.
     
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  23. Dos aproximaciones al chamanismo.Sergio Espinosa Proa - 2002 - A Parte Rei 22:14.
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  24. Dejar al mundo tal como es.Sergio Espinosa Proa - 2007 - A Parte Rei 49:13.
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  25. Del humanismo de Unamuno.Sergio Espinosa Proa - 2010 - A Parte Rei 72:7.
     
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  26. El" humanismo" en el" fin de la modernidad".Sergio Espinosa Proa - 2000 - A Parte Rei 10:4.
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  27. El jardín, el pasadizo, el desierto: Imágenes para pensar eso que se escribe.Sergio Espinosa Proa - 2003 - A Parte Rei 25:13.
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  28.  2
    El misterio de las universidades y otros textos afines.Sergio Espinosa Proa - 1997 - [Zacatecas, Mexico]: Centro de Docencia Superior, Universidad Autónoma de Zacatecas.
  29. El sitio de la música : de la metafísica a la geofísica.Sergio Espinosa Proa - 2001 - In Consonancias y disonancias: filosofía y música en el fin de milenio. México: Unidad Academica de Docencia Superior, Universidad Autónoma de Zacatecas.
     
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  30.  76
    La fuga de lo inmediato. La idea de lo sagrado en el fin de la modernidad.(MONOGRAFÍA).Sergio Espinosa Proa - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:3.
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  31. Lo no humano: La filosofía como crítica de la realidad.Sergio Espinosa Proa - 2006 - A Parte Rei 45:7.
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  32. La pasión por la pregunta: Blanchot y la filosofía.Sergio Espinosa Proa - 2000 - A Parte Rei 11:6.
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  33.  3
    Mito y filosofía: trasvases.Sergio Espinosa Proa - 2020 - Hybris, Revista de Filosofí­A 11 (2):67-83.
    This article deals with the problem of philosophy seen through myth, and that of the latter after the irruption of philosophy. Adorno and Horkheimer's texts on the Dialectic of Enlightenment and Giorgio Colli's text on The Birth of Philosophy are basically used to show their transfers and reconversions. The conclusion is that the scenario that opens up to lucidity is that of an innocent and ruthless game of forces within which none of them prevails absolutely and for eternity. Neither dialectic, (...)
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  34. Nietzsche:(en) el corazón de lo abierto.Sergio Espinosa Proa - 2000 - A Parte Rei 8:2.
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  35.  8
    Storia e filosofia della musica.Sergio Prodigo - 2020 - Canterano (RM): Aracne editrice.
    Volume I. Dall'Antica Grecia al Classicismo -- Volume II. Dal Romanticismo alla contemporaneità.
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  36. Historia y combinatoria de las representaciones científicas: comentarios a la propuesta de Ibarra y Mormann.Sergio Martínez Puertas - 2001 - Critica 33 (99):75-95.
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  37. La autoridad del conocimiento y la cooperación en la educación.Sergio Martínez Puertas - 2000 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (3):561-575.
     
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  38.  6
    At the Margins of Globalization: Indigenous Peoples and International Economic Law.Sergio Puig - 2021 - Cambridge University Press.
    Despite the tremendous progress in the development of scientific knowledge, the understanding of the causes of poverty and inequality, and the role of politics and governance in addressing modern challenges, issues such as social inclusion, poverty, marginalization and despair continue to be a reality across the world - and most often impact Indigenous Peoples. At the Margins of Globalization explores how Indigenous Peoples are affected by globalization, and the culture of individual choice without responsibility that it promotes, while addressing what (...)
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  39.  5
    Che cosa ha veramente detto Teilhard de Chardin.Sergio Quinzio - 1967 - Roma,: Ubaldini.
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  40. L'antiestetica di Brecht.Sergio Lupi - 1963 - Rivista di Estetica 8:321.
     
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  41. Artes liberales: estoicismo y sinagoga.Sergio Álvarez - 1960 - Verdad y Vida 18 (72):649-668.
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  42.  21
    Felix Oppenheim e l'analisi della libertà sociale.Sergio Filippo Magni - 2004 - Rivista di Filosofia 95 (2):297-312.
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  43.  3
    Introduction: Moral Argumentation.Sergio Filippo Magni - 2023 - Revue Internationale de Philosophie 304 (2):5-17.
    Cet article vise à éclairer le développement des visions méta-éthiques proposées par les deux fondateurs de l’approche des capabilités, Amartya Sen et Martha Nussbaum. Les deux auteurs fondent leurs différentes conceptions de la justice sur certaines versions de l’objectivisme et se confrontent aux questions d’argumentation rationnelle dans le cas de désaccords pratiques. La réponse est différente chez Sen et chez Nussbaum. Leurs justifications méta-éthique de la théorie et leurs visions du raisonnement pratique et de l’argumentation morale présentent des similitudes et (...)
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  44.  16
    Sánchez-Bayón, Antonio, "La religión civil estadounidense: auge de un pueblo elegido y su crisis actual".Sergio García Magariño - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:556-557.
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  45.  56
    For an aesthetics of knowing: Twenty conjectures on the responsiveness to connections in science practices.Sergio Manghi - 2000 - World Futures 55 (3):277-292.
    (2000). For an aesthetics of knowing: Twenty conjectures on the responsiveness to connections in science practices. World Futures: Vol. 55, No. 3, pp. 277-292.
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  46.  12
    Il buon seme. La responsabilità dell'altruismo nel tempo della morale perduta.Sergio Manghi - 1997 - Iride: Filosofia e Discussione Pubblica 10 (2):293-310.
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  47. Opinar como actitud en San Agustín.Sergio Mancini - 2002 - Sapientia 57 (212):377-391.
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  48.  12
    Trames vivantes : Sujet, société, monde.Sergio Manghi - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
    La société-monde, dépourvue d’épicentre organisateur unique ou d’une nouvelle noosphère désormais planétaire, est une forme entièrement nouvelle de l’être sociétal humain. Sa naissance remet radicalement en cause et en marche notre subjectivité. Le précieux travail d’Edgar Morin, La Méthode, nous aide à penser ces vertigineux processus à la fois individuels et collectifs, en termes de trame vivante unitaire.World society, devoid of epicenter single organizer or a new planetary noosphere now is an entirely new form of societal human being. Birth fundamentally (...)
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  49.  10
    Trames vivantes : Sujet, société, monde.Sergio Manghi - 2011 - Hermes 60:, [ p.].
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  50.  5
    Un pensiero complesso e relazionale.Sergio Manghi & Marco Ingrosso - 2020 - Società Degli Individui 69:167-174.
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