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  1.  62
    Traps for Sacrifice: Bateson's Schizophrenic and Girard's Scapegoat.Sergio Manghi - 2006 - World Futures 62 (8):561 – 575.
    John Perceval (1803-1876), who suffered from schizophrenia, published two books on his experience, in 1836 and 1840. More than a century later, the anthropologist Gregory Bateson discovered in Perceval's memoirs a lucid anticipation of his own theories on schizophrenia. To Bateson, Perceval describes the interactive patterns between himself, his family, and the hospital psychiatrists, as examples of "double bind" interactions, in which he played the role of a "sacrificial victim." The article underlines the strong convergence between Bateson's theory of schizophrenia (...)
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  2.  37
    Oikos, The Incorruptible: The Ecological Reasons of the Sacred.Sergio Manghi - 2013 - World Futures 69 (3):119-166.
    In this article, I will show how the notion of ecology of mind developed by Gregory Bateson (1972, 1979; Bateson and Bateson 1987), constitutes a third way, with respect to those two trends that I have here called naturism and realism. I will try to show how Bateson's notion of ecology of mind (that sometimes I will call briefly ecosystemic) is closely linked to notions of epistemology and of the sacred, and how it can highlight potential complementarities between the realist (...)
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  3.  9
    Il buon seme. La responsabilità dell'altruismo nel tempo della morale perduta.Sergio Manghi - 1997 - Iride: Filosofia e Discussione Pubblica 10 (2):293-310.
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  4.  45
    For an Aesthetics of Knowing: Twenty Conjectures on the Responsiveness to Connections in Science Practices.Sergio Manghi - 2000 - World Futures 55 (3):277-292.
    (2000). For an aesthetics of knowing: Twenty conjectures on the responsiveness to connections in science practices. World Futures: Vol. 55, No. 3, pp. 277-292.
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  5.  7
    Trames vivantes : Sujet, société, monde.Sergio Manghi - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
    La société-monde, dépourvue d’épicentre organisateur unique ou d’une nouvelle noosphère désormais planétaire, est une forme entièrement nouvelle de l’être sociétal humain. Sa naissance remet radicalement en cause et en marche notre subjectivité. Le précieux travail d’Edgar Morin, La Méthode, nous aide à penser ces vertigineux processus à la fois individuels et collectifs, en termes de trame vivante unitaire.World society, devoid of epicenter single organizer or a new planetary noosphere now is an entirely new form of societal human being. Birth fundamentally (...)
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  6.  1
    Un pensiero complesso e relazionale.Sergio Manghi & Marco Ingrosso - 2020 - Società Degli Individui 69:167-174.
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  7.  2
    Trames vivantes : Sujet, société, monde.Sergio Manghi - 2011 - Hermes 60:, [ p.].
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