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  1.  47
    Gaia & God an Ecofeminist Theology of Earth Healing.Rosemary Radford Ruether - 1992 - HarperOne.
    As the all-nurturing earth mother goddess. Ruether points out that merely replacing a transcendent male deity with a female one does not answer the "god-problem." What we need, in her view, is a vision of a much more abundant and creative source of life. "A healed relation to each other and to the earth calls for a new consciousness, a new symbolic culture and spirituality." writes Ruether. "We need to transform our inner psyches and the way we symbolize the.
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  2. Sexism and God-Talk. Towards a Feminist Theology.Rosemary Radford Ruether & Elisabeth Schüssler Fiorenza - 1984 - Religious Studies 20 (4):699-702.
     
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  3.  38
    Nature Ethics: An Ecofeminist Perspective.Marti Kheel & Rosemary Radford Ruether - 2007 - Rowman & Littlefield Publishers.
    In Nature Ethics: An Ecofeminist Perspective, Marti Kheel explores the underlying worldview of "nature ethics," offering an alternative ecofeminist approach. Seeking to heal the divisions between the seemingly disparate movements and philosophies of feminism, animal advocacy, environmental ethics, and holistic health, Kheel proposes an ecofeminist philosophy that underscores the importance of empathy and care for individual beings as well as larger wholes.
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  4. Women and Redemption: A Theological History.Rosemary Radford Ruether - 1998
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  5. Christianity and the Making of the Modern Family.Rosemary Radford Ruether - 2000
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  6.  2
    Integrating Ecofeminism, Globalization, and World Religions.Rosemary Radford Ruether - 2004 - Rowman & Littlefield Publishers.
    This book addresses the practical relevance of the interconnection of feminism, ecology, and religious theological thought, and asks questions about the lack of attention to gender issues in both ecological theology and deglobalization theory. The book looks at issues of globalization, interfaith ecological theology, ecofeminism, and deglobalization movements comparatively across different world religions and across geographical regions.
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  7.  7
    Women-Church: Theology and Practice of Feminist Liturgical Communities.Rosemary Radford Ruether - 1985 - Harpercollins.
    Elucidates the theological and historical understanding of church as a community of liberation from sexism, describes a complete revisioning of the sacramental fundamentals of baptism and eucharist, and details women's liturgies and sacramental forms.
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  8.  53
    Sexism and Misogyny in the Christian Tradition: Liberating Alternatives.Rosemary Radford Ruether - 2014 - Buddhist-Christian Studies 34:83-94.
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  9. To Change the World Christology and Cultural Criticism.Rosemary Radford Ruether - 1981
  10.  1
    Womanguides: Readings Toward a Feminist Theology.Rosemary Radford Ruether - 1985 - Beacon Press (Ma).
    Examines feminine religious images, the story of the creation, the origins of evil, redemption, and the role of women in religion.
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  11.  38
    Religious Identity and Openness in a Pluralistic World: A Christian View.Rosemary Radford Ruether - 2005 - Buddhist-Christian Studies 25 (1):29-40.
    Challenges the view that highlights beliefs as a key to defining identity. Author's views on being a Christian; Major factor that has complicated the author's religious identity; Author's dual religious identity as a Buddhist and a Christian.
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  12. The Development of Feminist Theology: Becoming Increasingly Global and Interfaith.Rosemary Radford Ruether - 2012 - Feminist Theology 20 (3):185-189.
    Feminist Theology is not just a western phenomenon. It has roots in many traditions. After its development in the United States in the 1970s, it quickly expanded to include black, Latina and Asian women in the US. At the same time third world women in Africa, Asia and Latin America were developing Feminist Theology and it was finding expression in Judaism, Islam and Buddhism. Today Feminist Theology is both global and interreligious.
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  13. Dualism and the Nature of Evil in Feminist Theology.Rosemary Radford Ruether - 1992 - Studies in Christian Ethics 5 (1):26-39.
  14. Women and Religion in America: A Documentary History.Rosemary Radford Ruether & Rosemary Skinner Keller - 1983 - International Journal for Philosophy of Religion 14 (1):62-62.
     
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  15.  24
    Ecofeminism: First and third world women.Rosemary Radford Ruether - 1997 - American Journal of Theology and Philosophy 18 (1):33 - 45.
  16.  17
    Men, women and beasts: Relations to animals in Western culture.Rosemary Radford Ruether - 1992 - Between the Species 8 (3):4.
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  17. Religious Feminism and the Future of the Planet: A Christian-Buddhist Conversation.Rita M. Gross & Rosemary Radford Ruether - 2001 - Burns & Oates.
    This interreligious dialogue--in which alternating chapters present each woman's thoughts, with a response by the other--grew out of a workshop Gross and Ruether presented in Loveland, Ohio, in 1999. Their conversations range across themes including: What is most problematic about my tradition? What is most liberating about my tradition? What is most inspiring for me about the other tradition? And, finally, religious feminism and the future of the planet. The two feminist thinkers and writers present widely diverging life histories and (...)
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  18. Disputed Questions: On Being a Christian.Rosemary Radford Ruether - 1989
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  19. Ecogrounds : Language, matrix, practice. Ecotheology and world religions / Jay McDaniel ; talking the walk : A practice-based environmental ethic as grounds for hope / Anna L. Peterson ; talking dirty : Ground is not foundation / Catherine Keller ; ecofeminist philosophy, theology, and ethics : A comparative view.Rosemary Radford Ruether - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
     
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  20. Peter Yakovlevich Chaadayev, "Apology to a Madman", trans. with Intro., Mary-Barbara Zeldin. [REVIEW]Rosemary Radford Ruether - 1970 - Journal of the History of Philosophy 8 (4):494.
     
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  21. Teaching Peace in a Time of Impending War.Rosemary Radford Ruether - 2005 - Feminist Theology 14 (1):21-24.
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  22. Women and Globalization: Victims, Sites of Resistance and New World Views.Rosemary Radford Ruether - 2005 - Feminist Theology 13 (3):361-372.
    This article examines the consequences of globalization in the lives of women. The author explains the ways in which women, particularly poor women, are victims of globalization and shows how this process has its roots in more than 500 years of Western colonization. The article demonstrates how women’s groups have become important sites of resistance to globalization and how they have also developed different worldviews and ideas of the sacred.
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  23.  14
    I’d Rather be Dead than Be a Girl: Implications of Whitehead, Whorf and Piaget for Inclusive Language in Religious Education by John M. Sweeney. [REVIEW]Rosemary Radford Ruether - 2012 - Process Studies 41 (2):356-358.
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  24.  15
    Rita Gross as Pioneer in the Study of Women and Religion.Rosemary Radford Ruether - 2011 - Buddhist-Christian Studies 31:75-78.
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  25.  24
    Peter yakovlevich chaadayev: Philosophical letters.Rosemary Radford Ruether - 1970 - Journal of the History of Philosophy 8 (4):494-496.
  26.  15
    Augustine and Christian Politicai Theology.Rosemary Radford Ruether - 1975 - Interpretation 29 (3):252-265.
    Without negating the important distinctions which Augustine has made in separating the relative polarities of church and empire from the ultimate polarities of eternal life and apostasy, we must find a new relationship of human history to God's call to redemption.
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  27.  15
    Ecology and Theology: Ecojustice at the Center of the Church's Mission.Rosemary Radford Ruether - 2011 - Interpretation: A Journal of Bible and Theology 65 (4):354-363.
    This essay examines two major biblical and theological traditions for ecological commitment: the covenantal tradition, biblical and modern, and the sacramental tradition, biblical and modern. It also asks how we need to reclaim these traditions in the practice of the churches today.
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  28.  11
    Feminism, Future Hope, and the Crisis of Modernity.Rosemary Radford Ruether - 1998 - Buddhist-Christian Studies 18:69.
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  29. Gregory of Nazianzus: Rhetor and Philosopher.Rosemary Radford Ruether - 1974 - Philosophy and Rhetoric 7 (2):111-113.
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  30. Introducing Redemption In Christian Feminism.Rosemary Radford Ruether - 1998
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  31.  9
    Redemptive Community in Christianity.Rosemary Radford Ruether - 1991 - Buddhist-Christian Studies 11:217.
  32.  2
    Book Review: WEST, Angela, Deadly Innocence Feminism and the Mythology of Sin (London Cassell, 1995), ISBN 0-304-33734-X, pp 218. [REVIEW]Rosemary Radford Ruether - 1997 - Feminist Theology 5 (14):126-128.
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  33.  2
    Gender and Redemption in Christian Theological History.Rosemary Radford Ruether - 1999 - Feminist Theology 7 (21):98-108.
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  34.  6
    Is Christ white?Rosemary Radford Ruether - 2012 - In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge.
  35.  1
    Letter to Elsa Tamez.Rosemary Radford Ruether - 2005 - Feminist Theology 14 (1):17-19.
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  36.  1
    Prophetic Tradition and the Liberation of Women: Promise and Betrayal.Rosemary Radford Ruether - 1994 - Feminist Theology 2 (5):58-73.
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  37.  1
    Response: AAR Panel on America, Amerikkka.Rosemary Radford Ruether - 2009 - Feminist Theology 17 (2):184-190.
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  38.  1
    The Normalization of Goddess Religion.Rosemary Radford Ruether - 2005 - Feminist Theology 13 (2):151-157.
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  39.  1
    Feminist Theologies in Latin America.Rosemary Radford Ruether - 2000 - Feminist Theology 9 (25):18-32.
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  40. Review of Rosemary Radford Ruether, Women Healing Earth: Third World Women on Ecology, Feminism, and Religion. [REVIEW]Rosemary Radford Ruether - 1998 - Environmental Ethics 20:195-198.
     
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