Mā yanbaghī an yuqaddam qabla taʻallum falsafat Arisṭū --ʻUyūn al-masāʼil fī al-manṭiq wa-mabādiʼ al-falsafah.

jild-i 1. Manṭiq -- jild-i 2. Falsafah (ṭabīʻīyāt - ilāhīyāt) va ʻirfān.

bakhsh-i 1. Muqaddamah, Manṭiq, Umūr-i ʻāmmah, Ṭabīʻyāt, Ilāhīyāt.

Commentary on Quwaysinī's commentary on Akhḍarī's work titled the Sullam al-muawraq on logic.

Study and teaching of Islam with refererence to Qurʼan and Hadith.

Arabic translation Sayyid al-Sharīf al-Jurjānī'l letter on logic translated by the recipient, his son, Ibn al-Sharīf al-Jurjānī.

al-juzʼ al-awwal. Fī al-manṭiq.-- al-juzʼ al-thānī wa-al-thālith. Fī al-ṭabīʻīyāt wa-al-ilāhīyāt.

al-ḥalqah 1. Fī dirāsat ʻilm al-manṭiq -- al-ḥalqah 2. al-Manṭiq -- al-ḥalqah 3. Manṭiq al-ishārāt.

Qism 1. Muqaddimat al-maḥqūq. al-Manṭiq. 1960.--Qism 2. al-Ṭabīʻīyāt. al-Ṭabʻah 2, [1968].--Qism 3. al-Ilahīyāt. al-Ṭabʻah 2. 1966.--Qism 4. al-Taṣawwuf. al-Ṭabʻah 2. 1968.

al-Juzʼ al-awwal. Dirāsāt fī al-manṭiq wa-falsafat al-ʻulūm -- al-juzʼ al-thānī. Dirāsāt fī al-manhaj wa-al-ʻilm al-ʻArabī.

This article examines the Zaydi doctrine of the imamate through an analysis of historical depictions of the 169/786 revolt of Ḥusayn b. ʿAlī at Fakhkh by three different authors: Aḥmad b. Sahl al-Rāzī (d. late third/ninth century), al-Nāṭiq Yaḥyā b. al-Ḥusayn (d. 424/1033), and ʿAlī b. Bilāl al-Āmulī (d. fifth/eleventh century). The classical model of the Zaydi imamate holds that a descendant of ʿAlī b. Abī Ṭālib (through either Ḥasan or Ḥusayn) with the proper qualities becomes Imam by summoning supporters (...) (daʿwa), administering the oath of allegiance (bayʿa), and rising up in rebellion (khurūj) against a tyrant. This article investigates the relative importance of these components in historical accounts composed after the establishment of Zaydi political power in Yemen and the Caspian region. It argues that the emergence of dynastic rule may have lessened the importance of rebellion while elevating a candidate’s exemplary personal qualities and political skill. This change is potentially embedded in narrative differences between the three sources. (shrink)

Supercommentary on Praśastapādabhāṣya of Praśastapādācārya, commemtary on Vaiśeṣikasūtra of Kaṇāda, compendium of Vaiśeṣika philosophy.

On the ideas of Ayōttitācar,1845-1914, on Buddhism and medicine.

On the life and works of Śaṅkarācārya, Hindu saint and philosopher; includes selections from his works with translations.

Exhaustive study of the philosophy of Rāmāyaṇa, classical Sanskrit work by Vālmīki.

This study investigated the relationship between concussions and medication adherence among 247 adults experiencing homelessness in Oklahoma City, Oklahoma, who were prescribed medication for a psychiatric disorder. Participants were asked whether they had “ever experienced a blow to the head that caused a concussion,” and medication adherence was measured by asking participants whether they had taken their psychiatric medication yesterday. The data were analyzed using univariate and multivariable logistic regressions. Results showed that more than half of the sample had a (...) concussion history, and homeless adults with a concussion history had higher odds of non-adherence to psychiatric medications compared with those who reported no concussion history [OR = 2.13 ]. Findings suggest that medication non-adherence is associated with incurred concussions. Raising awareness among service providers of the relationship between traumatic brain injury and medication adherence may increase efforts to improve adherence in this underserved population. (shrink)

Gloss on Raghunathaśiromaṇi's Dīdhiti, commentary on Tattvacintāmaṇi of Gaṅgeśa, basic work on neo-Nyaya school in Hindu philosophy.

Treatise, with commentaries, on Navya-Nyāya philosophy.

Commentary on Raghunātha Śiromaṇi's Tattvacintāmaṇididhiti dealing with minor premise (pakṣatā) according to navya-nyāya point of view.