Results for 'Pong-Nyong Sin'

994 found
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  1.  6
    Han'guk chŏngch'i sasangsa =.Pong-Nyong Sin - 2011 - Kyŏnggi-do P'aju-si: Chisik Sanŏpsa.
  2. Rŭnesangsŭ hyumŏnijŭm ŭi hyŏndaejŏk ŭiŭi.Pong-mok Pak & Ku-hyŏn Sin (eds.) - 1990 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
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  3. Sin pŏphak kaeron.Pong Yi - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  4.  7
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  5.  12
    Visual representations on Nigerian trucks: a semiotic study.Benjamin Nyong & Eyo Mensah - 2022 - Semiotica 2022 (249):43-78.
    The public transport sector in the urban landscape in Nigeria is a prominent social site for the spatial distribution of automobile graffiti signatures. Transporters have various kinds of symbolic tags on their vehicles that convey different messages which represent their local attitudes, beliefs, religious identities, folk psychology, and safety precautionary measures to recipients (other road users and passers-by). This article, based on two case studies, examines the practice of automobile graffiti on trucks and lorries in Calabar metropolis, Cross River State, (...)
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  6.  5
    Yugyo todŏk kyoyungnon: inkyŏk kwa tŏksŏng hamyang ŭi kyoyukchŏk chŏnt'ong.Pong-su Kang - 2001 - Sŏul: Wŏnmisa.
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  7. Governance, Security and Conflict Resolution in Africa.Peter Anyang' Nyong'O. - 1998 - Diogenes 46 (184):129-139.
    In our book, Arms and Daggers in the Heart of Africa, Michael Olisa noted that external intervention in an internal conflict could be problematic even if carried out on humanitarian grounds. All sides of the conflict must see the intervening force as indeed neutral for it to succeed in its mission. The conflicting forces must also accept, separately and individually, that intervention is in their interest. In turn, the act of intervention must be precise and clear in objective, with the (...)
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  8.  32
    KWan, tze-Wan 關子尹, articulation-cum-silence: In search of a philosophy of orientation 語默無常: 尋找定向中的哲學反思.King-Pong Chiu 趙敬邦 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):363-365.
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  9.  5
    Han'guk chŏnt'ong tŏdŏk kyoyungnon.Pong-su Kang - 2006 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  10.  3
    Han'guk Yugyo todŏk kyoyungnon.Pong-su Kang - 2008 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  11.  6
    "Sŏnghak sipto" wa Han'guk ch'ŏrhak kyŏngyŏn: T'oegye ka palche hago, Hwadam, Nammyŏng, Yulgok i t'oron hada!!Pong-su Kang - 2016 - Sŏul: Kanghyon Ch'ulp'ansa.
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  12.  7
    Governance, Security and Conflict Resolution in Africa.Peter Anyang' Nyong'O. - 1998 - Diogenes 46 (184):129-139.
    In our book, Arms and Daggers in the Heart of Africa, Michael Olisa noted that external intervention in an internal conflict could be problematic even if carried out on humanitarian grounds. All sides of the conflict must see the intervening force as indeed neutral for it to succeed in its mission. The conflicting forces must also accept, separately and individually, that intervention is in their interest. In turn, the act of intervention must be precise and clear in objective, with the (...)
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  13. Kidokkyo yulli.Pong-bae Pak - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
     
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  14. Kidokkyo yullihak kaeron.Pong-bae Pak & Pŏm-sŏ Ko (eds.) - 1987 - Sŏul-si: Taehan Kidokkyo Chʻulpʻansa.
     
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  15. Kidokkyo yulli wa Hanʼguk munhwa.Pong-bae Pak - 1983 - Sŏul Tʻŭkpyŏlsi: Sŏnggwang Munhwasa.
     
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  16.  4
    Chŏngjo ŭi sŭsŭng, Sŏ Myŏng-ŭng ŭi ch'ŏrhak: sŏyang kwahak e taehan Chosŏn hakcha ŭi taeŭng.Pong-ho Yi - 2013 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  17.  2
    Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje.Pong-ho Yi (ed.) - 2022 - Taejŏn: Sangsaeng Ch'ulp'an.
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  18. Hyŏndae chŏngsin kwa Kidokkyojŏk chisŏng.Pong-ho Son - 1978 - Sŏul: Sŏnggwang Munhwasa.
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  19. Kotʻong pannŭn inʼgan: kotʻong munje e taehan chʻŏrhakchŏk sŏngchʻal.Pong-ho Son - 1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  20.  5
    Tonghak ŭl paeuda maŭm ŭl sallida: Tonghak kwa Tongyang ch'ŏrhak ŭi suryŏnpŏp pigyo.Pong-gu Song - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  21.  19
    If Confucius met Scanlon—Understanding filial piety from Confucianism and Contractualism.William Sin - 2021 - Philosophy Compass 16 (12):e12792.
    How much should adult children sacrifice to care for their chronically ill parents? If parents commit crimes, should their children report them to the authorities? What are the demands of filial obligation in these cases? Traditionally, Confucians have favoured a somewhat stringent view of filial obligation. By this view, adult children have to provide long‐term care to their parents as well as place their parents' interests over any concerns of justice, should the two happen to conflict. I will call these (...)
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  22.  7
    Sŏnsaeng ŭn ŏttŏke ai ŭi ap'ŭm i toenŭn'ga: Sŏnsaeng ŭl nŏmŏ sŭsŭng ŭl kidarinŭn haksaengdŭl ŭi kanjŏrhan moksori.Pong-Hwan Chi - 2020 - Sŏul: Chŏnghan Ch'aekpang.
  23.  1
    Chosŏn sidae yugyo munhwa.Pong-yŏng Chʻoe - 1997 - Sŏul-si: Sagyejŏl.
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  24.  7
    Ijae Hwang Yun-sŏk: Yŏng, Chŏng sidae ŭi Honam sirhak.Sam-Nyong Chʻoe (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Minŭmsa.
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  25. Ch'ŏn'gyŏng.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe. Edited by Pong-ju Kim.
     
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  26.  8
    Hyŏndae purŭjyoapŏp iron pip'an.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  27.  7
    Hyŏndae Pŭrŭjyoa Kukka Iron Pip 'an'.Pong-ch'ŏl Kim - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
  28. Kaenyŏmhak.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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  29. Kaenyŏmhak: ŭimiron ŭi kichʻo.Pong-ju Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Hansin Munhwasa.
     
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  30. Ki, yŏk e kwanhan yŏn'gu.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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  31. Ŭimiron, ŏhyŏngnon, kukcheŏron.Pong-ju Kim - 2007 - [Seoul]: Sudang Munjip Kanhaenghoe.
     
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  32.  7
    Munye sajo.Pong-jun Ko (ed.) - 2007 - Sŏul: Sihak.
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  33.  7
    Saengmyŏng yulli wa pŏp.Pong-jin Ko (ed.) - 2013 - Sŏul: Sech'ang Ch'ulp'ansa.
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  34.  38
    Some applications of ordinal dimensions to the theory of differentially closed fields.Wai Yan Pong - 2000 - Journal of Symbolic Logic 65 (1):347-356.
    Using the Lascar inequalities, we show that any finite rank δ-closed subset of a quasiprojective variety is definably isomorphic to an affine δ-closed set. Moreover, we show that if X is a finite rank subset of the projective space P n and a is a generic point of P n , then the projection from a is injective on X. Finally we prove that if RM = RC in DCF 0 , then RM = RU.
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  35. Muhayujihyang ŭi saramdŭl: Song Hang-nyong tongyang chʻŏrhak esei.Hang-Nyong Song - 1987 - Sŏul-si: Yŏgang Chʻulpʻansa.
     
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  36.  13
    A Critical Guide to the Kwantung Provincial Archives Deposited at the Public Record Office of London.Edward Rhoads & David Pong - 1977 - Journal of the American Oriental Society 97 (3):347.
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  37.  57
    Culture as common sense: Perceived consensus vs. personal beliefs as mechanisms of cultural influence.Tam Kim-Pong, Morris Michael, Lee Sau-lai, Lau Ivy Yee-Man, Chiu Chi-yue & Zou Xi - unknown
    We propose that culture affects people through their perceptions of what is consensually believed. Whereas past research has examined whether cultural differences in social judgment are mediated by differences in individuals’ personal values and beliefs, we investigate whether they are mediated by differences in individuals’ perceptions of the views of people around them. We propose that individuals who perceive that traditional views are culturally consensual (e.g., Chinese participants who believe that most of their fellows hold collectivistic values) will themselves behave (...)
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  38.  23
    A Guide to Manuscripts and Documents in the British Isles Relating to the Far East.David Pong, Noel Matthews, M. Doreen Wainwright & J. D. Pearson - 1981 - Journal of the American Oriental Society 101 (4):433.
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  39.  17
    Chang Chih-tung and Educational Reform in China.David Pong & William Ayers - 1973 - Journal of the American Oriental Society 93 (2):218.
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  40.  20
    Der Begriff der intellektuellen Anschauung von Fichte und Mou Zongsan.Wen-Berng Pong - 2012 - Fichte-Studien 38:285-307.
  41.  6
    Haedong sajerok.Chae-Jong Pong - 2007 - Kwangju Kwangyŏksi: Tosŏ Ch'ulp'an Haedong.
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  42. Han'guk ŭi sinsŏn sasang kwa Parhaein Yi Kwang-hyŏn ŭi 'Ch'amdonggye' yŏndansul.Yi Pong-ho - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  43. Kŭndae Han'guk kaebyŏk chonggyo ŭi minjok chagyŏljuŭi suyong kwa Taehan Min'guk imsi chŏngbu surip.Kim Pong-gon - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  44. Kyŏnghakchŏk maengnak esŏ pon Tasan ŭi chŏngch'iron.Yi Pong-gyu - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  45.  17
    Li Hung-chang and Shen Pao-chen: The Politics of Modernization.David P. T. Pong - 1990 - Chinese Studies in History 24 (1-2):110-151.
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  46.  2
    Symbolik bei Teilhard de Chardin: [Vortrag].Hermann Pongs - 1974 - Marburg: Elwert.
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  47.  51
    Kwan, Tze-wan 關子尹, Articulation-cum-Silence: In Search of a Philosophy of Orientation 語默無常: 尋找定向中的哲學反思: Hong Kong: Oxford University Press, 2008, xix+ 403 pages.King-Pong Chiu 趙敬邦 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):363-365.
    Kwan, Tze-wan 關子尹, Articulation-cum-Silence: In Search of a Philosophy of Orientation 語默無常: 尋找定向中的哲學反思 Content Type Journal Article DOI 10.1007/s11712-010-9180-3 Authors King-pong Chiu 趙敬邦, Department of Religions and Theology, University of Manchester, Opal Hall G.B13, Cavendish Street, Manchest, M15 6BB UK Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 3.
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  48.  7
    Hyŏndae sahoe chʻŏrhak kwa Hanʼguk sasang.Il-chʻŏl Sin - 1997 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
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  49.  36
    Lee, Yun-sang 李潤生, The Koan of Chan Buddhism 禪宗公案: Beijing 北京: Zongjiao Wenhua Chubanshe 宗教文化出版社, 2016, 608 pages.King Pong Chiu - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):649-651.
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  50.  10
    The Awakening of Faith and New Confucian Philosophy ed. by John Makeham.King Pong Chiu - 2022 - Philosophy East and West 72 (3):1-5.
    The idea that Buddhism played a key role in the development of New Confucianism has long prevailed in academia, but it is not until recent years that such an idea has been critically studied through a series of monographs, mainly published by Brill. This book is one of the excellent works concerning such an important topic. Unlike other works which focus on the possible influence of specific Buddhist schools on individual New Confucian thinkers, The Awakening of Faith and New Confucian (...)
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